Hanuman Chalisa Chaupai 11 Meaning in English

Hanuman Chalisa Chaupai 11 Meaning in English

Many people believe that regular recitation of Hanuman Chalisa Lyrics brings inner peace.

Hanuman Chalisa Chaupai 11 in English with Meaning & Analysis

Hanuman Chalisa Chaupai 11 Saving Lakshman

लाय सजीवन
लखन जियाये ।
श्रीरघुवीर
हरषि उर लाये ॥

Laye Sanjivan
Lakhan jiyaye.
Shri Raghuvir
harashi ur laye.

By fetching the Sanjivani herb
you saved Lakshman.
Scion of the Raghu clan
hugged you in delight.

Hanuman Chalisa Chaupai 11 Meaning in English

In the Ramayana, the rakshasa-king Ravana abducts Sita and takes her away to the south across the sea to the island kingdom of Lanka. To save Sita, her husband Ram and Ram’s brother Lakshman take the help of the vanaras to build a bridge to Lanka and declare war against Ravana.

In the war that follows, Ravana’s son Meghnad, also known as Indrajit, strikes Lakshman with a deadly arrow containing the venom of serpents. Lakshman loses consciousness and risks losing his life as the poison begins to spread through his limbs. Only a herb called Sanjivani can save Ram’s brother, if applied to the wound before sunrise the next day. But the herb grows on a mountain far away in the north. Who can fetch it from so far, so soon? Ram wonders as the sun begins to set.

The vanaras shout, Hanuman, of course! Did he not leap across the ocean and reach Lanka as if jumping from one branch of a tree to another? Surely he can fly north and bring back the herb in one night. Ram looks at Hanuman with anxious eyes, his heart filled with deep despair at the thought of his dying brother. In response, Hanuman turns north and jumps.

As Hanuman rises to the sky, Ravana catches sight of him, and figuring out his mission, summons the magician Kalanemi and orders him to create obstacles so that Hanuman does not find the herb, and even if he does, he does not return before sunrise. Kalanemi uses his magic to reach the Dronagiri mountain where the Sanjivani grows before Hanuman and waits there disguised as a hermit.

On Hanuman’s arrival, he welcomes him with words of praise and offers him food. Hanuman finds it inappropriate to say no to an offer of hospitality so he accepts the invitation, but insists on taking a bath before the meal. So Kalanemi directs him to a pool full of crocodiles. Hanuman not only takes a bath, he also kills the crocodiles when they attack him. The crocodiles turn out to be apsaras, celestial damsels cursed by Indra to live on earth as reptiles until liberated by a monkey. They thank Hanuman and reveal Kalanemi’s true identity. A furious Hanuman attacks and strikes Kalanemi dead.

Much time has been lost, it is now the middle of the night and Hanuman has no time to find the herb on the mountain. It’s too dark. So he picks up the entire mountain and flies back south to Lanka. Just as he is nearing Lanka he observes that the sun, goaded by Ravana, is being made to rise before his time. So with his free hand he grabs the sun, traps him in his armpit and makes his way to Ram, mountain in hand. The herb is found, Lakshman is saved and the sun god released to rise, much to Ram’s relief and delight. This very popular event from the Ramayana is described in this chaupai.

Hanuman Chalisa Chaupai 11 Meaning in English 1

Hanuman with Kalanemi underfoot and Sanjivani in his hand is the form in which he is worshipped in most temples. Kalanemi represents the obstacles in our life. Sanjivani is the solution to our problems. The image captures the idea behind the worship of Hanuman-he removes obstacles and solves problems, which is why he is adored by all. Hanuman embodies the pragmatic aspect of Hinduism, quite different from the philosophical side.

There are many other stories of Hanuman carrying mountains, not linked to Sanjivani. The vanaras, we are told, carried many mountains from the Himalayas to build the bridge to Lanka. When the construction of the bridge was complete, all the vanaras were told to drop the mountains they were carrying wherever they were.

All the mountains we see in the southern part of India, it is said, have their origin in the Himalayas and were brought south by the vanaras. The mountain being carried by Hanuman was called Govardhan. He felt bad that he would not see Ram. So Hanuman promised Govardhan that in a future birth, Ram would surely see him. So Ram took birth as Krishna in the Dvapara Yuga, and grew up on the slopes of Govardhan and even lifted him up with his little finger.

Hanuman Chalisa Chaupai 11 Analysis in English

laya sanjivani lakhana jiyae
shri raghubira harashi ura lae ||11||

You brought the life-saving herb
Sanjivani and revived Lakshmana
And Raghuvira joyfully embraced
you close to his heart. (11)

No one knew where the arrows were coming from. No one knew who was shooting them. That was the state when Indrajit entered the battlefield. He was not just powerful, he was skilled; and not just skilled, he was cunningly deceptive. Fighting with Indrajit wasn’t as easy as fighting with all the other demons of Ravana’s army. With the ease with which he shot arrows, the monkeys knew they stood no chance. In fact it wasn’t just the ease, it was also the speed with which he operated.

Most of the times the monkeys didn’t even realize where the arrows were coming from until they were too close to them. This was because Indrajit operated in an invisible mode. He had the mystical ability to keep himself hidden for substantial periods of time. From the moment Indrajit entered the fight arena, the morale of the monkey army was low but it reached an all time low when one of Indrajit’s arrows found its mark on Lakshmana’s chest.

This wasn’t an ordinary arrow. It was an arrow bestowed on him by none other than Lord Brahma. The celestial arrow rendered Lakshmana unconscious. Seeing one of the brothers fall, a huge uproar went through the monkey army bringing them on the verge of panic.With the fall of Lakshmana, the orderliness in the monkey army was lost and they all began to scatter in different directions.

Some to save their lives, some losing hope, some towards Lakshmana in great anxiety and many in search of Rama or some other hero they could gain support from. Taking advantage of the panic mode, Indrajit struck intensely and slaughtered the confused monkeys by the thousands.

Meanwhile, Jambavan reached the scene. He had been informed about the fall of Lakshmana. As soon as he spotted the fallen hero, his first question was, “Is Hanuman alive?” Jambavan knew that there was only one person who mattered the most in times of crisis and that was Hanuman. Jambavan had such confidence in Hanuman’s abilities that as long as Hanuman was alive then surely, he felt, hope was alive. When Hanuman was brought into the scene, he was in tears seeing Lakshmana helplessly unconscious.

But the aura of confidence around Jambavan gave him an assurance that there was a way out of this mess. Jambavan took Hanuman aside and shared with him an action plan. He gave him the names of four herbs that were only available in the Himalayan Mountains. Jambavan explained the names of each herb and its medicinal properties. The first was mrta-sanjivani, which could restore a dead man to life. The second was sailya-karani, which could extract embedded weapons and quickly heal wounds.

The third was suvama-karani, which restored the body colour to its original texture. And finally, samdhani, which could unite fractured bones and severed limbs. Absorbing Jambavan’s instructions, Hanuman made his leap towards the Northern realms. Getting the herbs wasn’t the issue, getting it in time was. Hanuman knew that such impossible time-bound activities were more complex than impossible activities.

He had to get the herbs before sunrise the next day, else the sun wouldn’t rise for Lakshmana ever. As Hanuman took off with great speed by the aerial route towards the Himalayan mountains, he saw something on the way that caught his attention. In the middle of a forest situated on a hill, was a charming hermitage, outside of which were a couple of sages performing a fire sacrifice with great intensity. Something compelled Hanuman to descend and meet the sages.

Of course, one of the reasons for his descent was personal and another professional. On the personal front, the reason was his thirst. He hadn’t had a chance to drink water for days together during the battle. He desperately needed some water now and there was a glistening river flowing next to the hermitage. The second reason was that he had to reconfirm his route. Jambavan had given him the name Dronachal, the specific area in the Himalayan ranges where the herbs were to be obtained. Surely these sages would know if he was flying in the right direction.

Even before Hanuman could say a word, one of the sages began to speak. He declared himself to be a seer of past, present, and future. He could see that Hanuman had come to seek the sanjivani set of herbs from the Himalayas to revive Lakshmana. He asked Hanuman not to worry and predicted that surely Rama would win the war against Ravana. In fact he asked Hanuman to have a quick bath in the river and return so that he could bless him with divine vision that would help him identify the herbs amidst the plethora of herbs that grew there.

To Hanuman, something felt not right. Whilst on one hand this sage seemed to be glorifying Rama, on the other hand he was profusely indulging in self-praise. With this doubt, Hanuman began to walk towards the river to quench his thirst. While he was bent low cupping water in his right palm with the intention of drinking it, a crocodile attacked him. Not wanting to waste time, Hanuman continued drinking water with his right hand and dispassionately fighting the crocodile with his left hand.

In a few minutes he was done with both. The crocodile was dead and his thirst was quenched. In place of the crocodile now stood a beautiful apsara who thanked him for liberating her from a curse and warned him about the fake sage he had just met. He was in fact a demon named Kalanemi who had beep sent by Ravana to delay him from getting the life-saving herbs on time.

Armed with this new knowledge, Hanuman walked towards the hermitage. There was a look of surprise on the sage. How did he manage to outlive the crocodile? Anyway, he had another idea in store still. He called Hanuman closer to offer him the mantra that would impart divine vision to find the herbs readily.

Hanuman came close by and instead of hearing him, punched him straight on his face. The punch was so intense that the demon disguised as a sage died instantly. Before falling, he automatically let go of his disguise and came back to his original demonic form to breathe his last. That being accomplished, Hanuman leaped towards his destination.

When he arrived on the Dronachal Mountains, a bigger, more complex challenge awaited him. There were millions of herbs on the mountain. In fact, the entire mountain was filled with herbs. And to make matters worse, there was very little difference between them, if at all. How on earth was he to decipher which were the four herbs that Jambavan wanted him to procure? He racked his brains for a while trying first logically and then intuitively to come to the right conclusions.

That’s when he realized that this process wasn’t going to work and the risk he was taking of carrying back the wrong herbs was immense. It was then that he arrived at a very dynamic and unusual conclusion. Surely the herbs were on this mountain itself. What if he carried the entire mountain, then there was no risk of not getting the right herbs!

He did something that was literally impossible for ordinary people to even fathom. He picked up the entire Dronachal Mountain effortlessly. Holding it on his right palm, he took a leap heading towards the southern regions. What a scene it was! A huge mountain flying in the air, held at its base by Hanuman, who himself had taken a huge form to be able to support the huge mountain.

Hanuman was determined to get back on time and save the life of Lakshmana. As per his calculations, he had sufficient time to make it back much before the scheduled time span. Just as he was getting proud of his timing, something hit him very hard on the chest. He found himself being dragged downwards at a great pace. He had lost control over his flight and some mystical force was now dragging him down.

He landed with a thud on the ground and the mountain slid away from his grip, parking itself on an open ground close by. Hanuman caught his balance and shook his head to stabilize himself after the fall. He looked around and realized that he was at the outskirts of a bustling city. Though this place was not too far from the city, it had a typical rural atmosphere that vibrated peace.

Suddenly he saw someone walk towards him. He was shocked to see that the person he was gazing at had an uncanny resemblance to Lord Rama. Carrying a formidable bow in his hand, the mysterious person walked up to him with a serious look on his face. He asked him who he was and why he was passing over Ayodhya carrying such a huge mountain. The mention of the word Ayodhya brought clarity to Hanuman. Instantly he knew that this person was none other than Bharata, Lord Rama’s brother.

Hanuman immediately bowed down with great respect and introduced himself to be the servant of Lord Rama. Bharata was extremely pleased to meet an associate of his brother’s, whom he hadn’t met for 13 long years now. Bharata began asking Hanuman innumerable questions about his brothers and their whereabouts. Hanuman explained to him that he didn’t have enough time to answer his questions now as Lakshmana’s life was in danger and he had to immediately return with the mountain before it was too late.

Bharata understood Hanuman’s predicament over the lack of time. Even then there was something that Bharata wanted Hanuman to do before he left. And that was to convey the news of Lakshmana’s fall to Sumitra, the mother of Lakshmana. The soft-hearted Bharata could never muster enough courage to convey bad news to anyone. He felt that he had already hurt everyone enough in Ayodhya, simply by taking birth as the son of Keikeyi. So he literally dragged Hanuman to Ayodhya to Sumitra’s palace.

When Hanuman conveyed the news to Sumitra, her reaction stunned him. Instead of crying at the loss and the possible death of her son, she had a totally different approach towards it. She told Hanuman that no matter what happens to her son, service to Lord Rama must never stop under any circumstances. If one son was dead, Sumitra told Hanuman, he could take her second son Shatrughana along with him to serve Lord Rama in place of Lakshmana. Hanuman was amazed at her reaction.

What a family it was! Lakshmana and his mother both lived in a mood of sacrifice. Both were ready to sacrifice anything for service to Lord Rama. He had never seen such dedication in his life. Promising Sumitra that her son would be safe and that the service to Lord Rama would continue unobstructed, Hanuman walked out of Ayodhya. Picking up the Dronachal Mountain, he shot up the sky, moving southwards with renewed enthusiasm and determination.

When the silhouette of Hanuman carrying the massive mountain on the palm of his hands appeared in the sky, the entire monkey army broke out into applause and happy cries. Their hero had come back. His superheroic actions continued to amaze them. He had gone to bring some herbs and here he was returning with a mountain. As soon as Hanuman neared the battlefield, the fragrances of the various herbs wafted heavily in the air. As soon as the fragrance hit the nostrils of Lakshmana, he gained consciousness.

Lay a sanjivani lakhana jiyae Not just Lakshmana, but all the monkeys who were slain on the battlefield woke up as if from a deep slumber. What was a cause of celebration in the monkey army became the cause of frustration in the rakshasa army.

This was because Ravana had disposed off the bodies of dead demons into the ocean just so that the enemies would never get to estimate his losses and would always be clueless as to how much of his army was still alive in the safety of the palace. What seemed to be a master strategy till now seemed foolish on seeing the revival of all the dead monkeys.

Rama, seeing his brother back to life, was overjoyed. With great love he embraced his brother. Hanuman knew what place Lakshmana had in Rama’s life. When one’s hand fetches a glass of water, one does not thank the hand.

Neither does the hand expect any gratitude, because it is not a separate identity. Lakshmana was that hand of Rama, an integral part of Rama, non-different from him. Rama was so happy to regain his association. How could he reciprocate sufficiently for everything Hanuman had done and was doing for him? Shrl raghublra harashi ura lae.

Hanuman Chalisa Chaupai 10 Meaning in English

Hanuman Chalisa Chaupai 10 Meaning in English

Hanuman Chalisa is a timeless prayer that inspires unwavering faith in Lord Hanuman.

Hanuman Chalisa Chaupai 10 in English with Meaning & Analysis

Hanuman Chalisa Chaupai 10 Demon-Killer

भीम रूप धरि
असुर सँहारे ।
रामचंद्र के
काज सँवारे ॥

Bhima roop dhari
asur sanghare.
Ramachandra ke
kaj sanvare.

You took fearsome forms
to kill demons.
Ramchandra’s
tasks were thus accomplished.

Hanuman Chalisa Chaupai 10 Meaning in English

A typical image of Hanuman enshrined in temples, shows him crushing a demon underfoot. Sometimes two demons-mostly a man, but sometimes a woman. These could be one of many demons that Hanuman overpowers in the Valmiki Ramayana and in the many regional and folk Ramayanas.
On his way to Lanka, Hanuman encounters three female demons-Simhika, Surasa and Lankini-who protect Lanka from intruders.

Simhika has the power to capture her prey by its shadow; so she grabs hold of Hanuman’s shadow and forces him into her mouth. Hanuman does not resist, he reduces himself in size so that rather than bite him, she is forced to swallow him. Inside her stomach, he expands in size and escapes by ripping out of her entrails, causing her to die.

Hanuman Chalisa Chaupai 10 Meaning in English 1

Surasa blocks Hanuman’s path in the middle of the sea and tells him that he cannot pass until he enters her mouth; that is a boon she has been given by the gods. Hanuman has no choice but to enter her mouth. He increases his size forcing Surasa to widen her jaws. Then in a moment, he reduces himself to the size of a bee, and zips in and out of Surasa’s mouth. Surasa has no choice but to let Hanuman pass for he has outwitted her with his agility.

While he first contracts and then expands to escape Simhika, Hanuman expands and later contracts to escape Surasa, the mother of serpents. While he uses brute force to kill Simhika, he uses cunning to escape Surasa. In Lanka, Hanuman simply shoves the guardian-goddess of Lanka, Lankini, to the ground, making her realize he is no ordinary monkey, but the monkey destined to defeat Ravana. The defeat of Simhika, Surasa and Lankini marks the beginning of the end of Ravana’s rule.

The female demon depicted under Hanuman’s foot is sometimes interpreted as Lankini, Surasa or Simhika. Some identify her as Panvati, or a malevolent astrological force that causes misfortune. Others see her as Surpanakha (Ravana’s sister), embodying the lustful woman who is the opposite of the celibate sage embodied by Hanuman.

Some see this fierce relationship of Hanuman with female demons as a rejection of Tantra where female deities preside and the focus is the acquisition of occult powers. In folklore, the celibate male ascetics (jogi) are often in conflict with sexually alluring female sorceresses (joginis). This is seen as reflecting the conflict between the austere, refined Vedanta tradition where the focus was wisdom and liberation, and the crude Tantra tradition where the focus was power and control.

Not everyone appreciates the idea of violence against women, even if the woman is a demon. In most images, the demon under Hanuman’s foot is male and identified as Kalanemi sent by Ravana to prevent Hanuman from finding the Sanjivani herb, or Mahiravana who Hanuman outwits to save Ram from Pa-tala. The demon embodies obstacles that come in the way of success. Crushing him marks the crushing of obstacles. That is why Hanuman is called the remover of obstacles (sankat-mochan).

The mighty Hanuman is imagined sometimes with ten heads (dasa-mukhi) or with five heads (pancha-mukhi). In the latter form, the extra heads are those of other animals: a horse, lion, eagle and wild boar. These indicate Hanuman’s association with wisdom (horse), valour (lion), vision (eagle) and tenacity (boar). It also visibly reveals Hanuman to be more than a monkey. This form of Hanuman is called Maha-bali, and is seen as standing independent of Ram.

Hanuman Chalisa Chaupai 10 Meaning in English 2

Hanuman Chalisa Chaupai 10 Analysis in English

bhima rupa dhari asura sahare
ramachandra ke kaja savare ll10||

In a dreadful form you vanquished demons,
And collaborated in Ramachandra’s work. (10)

Bhima was for once highly confused. He had no idea who he had encountered! This was the first time in his life he felt utterly powerless. And it wasn’t the easiest feeling to live with. It all began that wonderful morning when Bhima had the best experience of his life. Interestingly, the best experience and the most embarrassing experience of his life happened on the same day. Almost as if nature was trying to balance the good and the bad.

That morning, as he was taking a stroll by the river, he saw the most beautiful sight ever. As if the rainbow was hanging upside down having transformed itself into a smile. His wife Draupadi was the most beautiful person he had ever seen in his life. But that morning she appeared almost like a goddess from some higher realm, smiling brilliantly. She was glowing like never before. When he reached closer, he realized that the radiance was sponsored by a golden lotus flower she held in her hand.

It was not just golden but a 1000-petalled lotus flower. Bhima had never seen anything like this before and from the look of excitement and joy on Draupadi’s face, he could understand that neither had she. When Bhima sat down next to her admiring that flower, Draupadi made a request. A request that caused a flutter of joy in Bhima’s heart. She asked him to get more such flowers for her. Bhima leapt up in excitement. This was the first time in so many years of their marriage that Draupadi had made any request whatsoever.

He was eager to fulfill her desire. Reasoning that the 1000-petalled lotus had floated down the river, Bhima began following the trail of the river backwards. He had never been this excited in his life. He really wanted to make Draupadi happy. He was even daydreaming of how happy she would be when he returned with the many golden lotuses. There was a bounce in his gait. Soon he began to blow his conch shell, expressing his happiness to the world.

Of course, the world did not exactly appreciate the blase display of his happiness. The terrible sound of the conch rattled through the forest, startling the birds and animals in the vicinity. Oblivious to the effect he was causing on the living beings, Bhima kept marching ahead along the river. Suddenly the earth below his feet quaked. He almost lost his balance and fell. He stopped smiling when he realized that the source of the quake wasn’t natural but rather created. He had heard a thump distinctly.

It felt as if someone had stomped the ground and artificially created the tremors. The warrior instincts of Bhima took over considering it to be a provocation to challenge his strength. His pursuit for the mystical golden flower suddenly became secondary and his inquisitiveness to find the source of the tremor became primary. He walked stealthily towards the direction from which the tremor had originated. Before he reached, another more powerful thud was heard and a more intense tremor was experienced. Now this was a serious matter. Bhima began walking cautiously towards the source of the quakes.

Just when he was almost there, he saw something on the ground that was unbelievable. Sprawled on the middle of his path was something that looked like a thick rope. When he saw carefully, it was actually a thick tail. His eyes followed the tail and found that it belonged to a really huge elderly monkey resting under a tree. Bhima had never seen a monkey so huge. Approaching the monkey respectfully, he requested him to move his tail so that he wouldn’t have to step over it. The monkey lazily replied that he was too exhausted to even open his eyes, then what to speak of putting such a huge effort in shifting his tail.

He casually told Bhima to take care of the tail shifting business himself. Bhima was really irritated with the attitude of the old monkey. But because he had other pressing matters to take care of, he didn’t want to get into any discussion here. Plus who would want to quarrel with such a weak elderly person? Setting aside his anger, Bhima gently touched the tail of the frail monkey in order to set it aside. Somehow the tail was heavier than he expected. First he had just used two fingers to pick it up, but now he used his entire hand to lift up the tail.

Interestingly the tail refused to budge. He now used both his hands. No matter how much energy he put in, the tail would not budge. It almost felt as if it was stuck to the ground. Bhima was flabbergasted. What was the point in having the strength of 10,000 elephants when he couldn’t lift the tail of an ordinary monkey and that too an elderly one? He summoned all his strength and, taking a deep breath, once again tried to lift the tail. As he was pulling with all his might, he suddenly lost his grip and fell.

Right in front of his eyes, the tail rose in the air slightly and thumped onto the ground. The power with which the tail hit the ground created tremors that spread in all directions shattering the earth’s tectonic plates. Bhima was bewildered at the power exhibited by an ordinary looking monkey. He realized that this couldn’t possibly be an ordinary monkey.

This had to be some divine being in disguise. With folded hands, he approached the elderly being. In great supplication, he begged forgiveness for being arrogant and for displaying his puny strength. He requested the powerful personality to reveal who he really was and bless him.

The elderly monkey smiled and in the next moment in place of that old monkey stood Hanuman, the powerful servant and messenger of Lord Rama and the hero of the Rama Ravana war in Lanka. Bhima was absolutely thrilled to see his worshipable master and source of his inspiration right in front of his eyes.

Falling at the feet of Hanuman, he surrendered himself completely. Pleased with his sincerity, Hanuman picked up and embraced Bhima. It was a happy reunion of two brothers who were both sons of Vayu, the wind god. Both of them spent many hours together happily recounting the adventures of their lives and sharing notes.

Hanuman was dejected with the sorry state of the Pandavas and promised to help Bhima in the upcoming war. He tutored Bhima in the art of mace fighting and wrestling. He also promised him that during the war, he would be present on Aijuna’s flag and would add to the intensity of Bhima’s war cries by adding his own voice.

Thus even before the enemy approached Bhima, his heart would be shattered hearing the terrible war cries. Thus half the fight could be won by simply scaring the enemy, bhima rupa dhari asura sahare When one approaches God, the question is not what can He do for you but what can you do for Him.

Hanuman personifies this attitude. There is absolutely no story of Hanuman’s life where he gains anything or does things for his own pleasure or benefit. His life was a life of sacrifice. His life was a life of service. The primary and single-pointed focus of Hanuman’s life was to enthusiastically serve Rama and his devotees, to the best of his capacity. Every mission of Rama’s, was carried out so wonderfully by Hanuman. ramachandra ke kdja savare.

The first service of Hanuman was to unite Sugriva with Rama. Knowing very well that both Sugriva and Rama needed each other, Hanuman spoke to both parties individually and convinced them to collaborate to achieve their goals and solve each other’s problems. In fact, understanding that Sugriva’s monkey mind is unpredictable and may change any time, he sealed their friendship by making them take vows of friendship and dedication in a fire sacrifice.

Eventually when the right time came, he inspired Sugriva to mobilize the entire monkey army. Regularly following up with him and pushing him into timely action, Hanuman made sure that the massive vanara army arrived at the right time.

Not only did he inspire Sugriva to send millions of vanaras around the globe, but he himself went on the search expedition in the southern direction. He did not just believe in delegating work, he believed in getting involved personally in every mission of Lord Rama’s.

He was not just an expert in organizing, but also in working at ground level. During the entire search operation, he kept everyone motivated and focused. Everyone has a tendency to forget why we do what we do. People tend to focus on the activity and forget the intention behind any action. Hanuman kept the whole army focused on the fact that this was Rama’s mission and as long as they remembered that, Rama’s grace would flow through them.

Of the millions of monkeys who left to find Sita, Hanuman was the one who actually found her. He left no stone unturned in doing so. He jumped across an ocean, fought with demons, searched the length and breadth of an entire country alone, risked his life by entering an enemy zone single-handedly, and resisted sensory temptation in the golden city.

But all this was worth it when he finally saw Sita. By finding Sita and giving her Rama’s message, he successfully completed a job that was most dear to Rama and of course a crucial need in the given situation. By giving Sita Rama’s message, he gave her hope and by giving Rama Sita’s message, he gave him hope. Thus, he united Sita and Rama through hope.

A good servant is one who not only does the task given to him, but accomplishes several others along the way. Hanuman was only given the task of finding Sita and conveying Rama’s message to her. But along with that, he accomplished much more. He conducted a complete survey of Lanka, assessing its strengths and weaknesses, studied Ravana’s army, understood the entire layout of Lanka, and finally gave Ravana a warning he would remember forever.

Moreover, he even identified a potential friend in Lanka in the form of Vibhishan. Hanuman, in fact, recommended him to Rama when he arrived asking for shelter. This connection became the most crucial link that turned the tide during the war. Hanuman also played a key role in building the 80-mile wide and 800-mile long bridge of stones in just five days.

He carried huge boulders, rocks, and even mountains from far and wide to ensure that the engineers were never short in supply of stones to build the bridge. During the war, Hanuman saved the lives of everyone, including Rama and Lakshmana, several times when unconquerable mystic weapons were used.

Hanuman was Rama’s most powerful instrument during the entire war, probably destroying more enemies than all monkeys put together. He not only helped Rama win the war with his physical strength but also helped strategize with his intellectual strength. Several times during the war, Hanuman jeopardized the yagyas of Ravana that could potentially make him immortal.

Finally, the most important way Hanuman served Rama was by reuniting him with Sita at the end of the war. Not only that, he reunited Bharata and Rama after the war as well. When Rama returned to Ayodhya, he sent all the monkeys back to their kingdom in Kishkinda while he kept Hanuman with him. Hanuman meant everything to Rama.

He was a messenger, a minister, a friend, a servant, an advisor, a war commander, and even served as a vehicle for Rama when needed. Whatever Hanuman did, he did with complete faith, risking his life. He never gave any excuse and fulfilled his commitments, no matter what the price. Food and sleep were of no consequence to him till his mission was completed. For him, the mission of Lord Rama was always first and foremost.

He was the best of brahmanas. When needed, he became the best of kshatriyas to wield weapons in a war. He was the best of vaisyas because a vaisya gives loans and puts people under his debt; he put Rama Himself under his debt. And sudra dharma being seva, who could follow it better than Hanuman? He completed every mission of Lord Rama, in whichever vama that was needed of him, as an exemplary brahmana, kshatriya, vaisya as well as sudra. ramachandra ke kaja savare.

Hanuman Chalisa Chaupai 9 Meaning in English

Hanuman Chalisa Chaupai 9 Meaning in English

Devotees sing the Hanuman Chalisa with Meaning with devotion in temples and during religious gatherings.

Hanuman Chalisa Chaupai 9 in English with Meaning & Analysis

Hanuman Chalisa Chaupai 9 Adapting to Context

सूक्ष्म रूप धरि
सियहिं दिखावा ।
बिकट रूप धरि
लंक जरावा ॥

Sukshma roop dhari
Siyahi dikhava.
Vikat roop dhari
Lank jarava.

You took a small vulnerable form
before Sita.
You took a giant fearsome form
to burn Lanka.

Hanuman Chalisa Chaupai 9 Meaning in English

In the first quarter of the Hanuman Chalisa, a lot of emphasis is placed on the origin, form and attributes, the role as well as the preferences, of Hanuman. We refer to his mother, his earthly and celestial fathers, we refer to his appearance and his symbols, his qualities and capabilities, his love for Ram’s stones, and his desire to serve Ram.

With this verse we are describing his many feats: his ability to contract and expand himself physically as the situation demands. To the frightened Sita, he appeared as a small non-threatening monkey. To the arrogant Rayana, he appeared as a giant fearsome creature. Hanuman is thus no ordinary creature he is a shape-shifter who knows what shape other people respond to.

In Hinduism, God is constantly playing games (leda) nudging the devotee-child to realize his divine potential. Thus God can expand or contract, encompass infinity (virat-rupa), and change shape and size for the benefit of all living creatures. Vishnu, for example, manifests as a fish, a boar, a priest, a king, or a cowherd. This ability to adapt for the benefit of the other is a hallmark of divinity, one that Hanuman also possesses.

The transformations of Hanuman described in this verse, of contracting and expanding in size, come from a chapter known as Sundar-kand in the Ramayana. The chapter is named beautiful (sundar) as it evokes hope: the possibility of Sita and Ram reuniting, thanks to the intervention of Hanuman.

It is also thus named because it is the only place where he experiences the tenderness of Ram’s love for Sita and Sita’s love for Ram. Hanuman conveys Ram’s words and describes Rain’s sorrow to Sita, and Sita conveys her feelings to Ram through Hanuman, even sharing intimate secrets, such as how Ram used to rest his head on her lap when he was exhausted in the forest.

Hanuman Chalisa Chaupai 9 Meaning in English 1

Hanuman’s puny form makes Sita wonder how he could possibly have leapt across the sea. So Hanuman reveals his giant form and reassures her. Later, Hanuman lets himself be caught by Ravana’s soldiers so that he gains an audience with the rakshasaking. Hanuman is astute enough to realize that sensible words will not work with one such as Ravana who is consumed by his own self-importance, and is so frightened that he constantly feels the need to dominate those around him.

Unable to break free from his animal nature, Ravana only understands the language of force. So when Ravana refuses to treat Hanuman as a messenger and give him due respect by offering a seat to him, Hanuman creates his own seat, extending and coiling his tail; only Hanuman’s seat is at higher level than Ravana’s throne, forcing Ravana to look up rather than down, a humiliation that Ravana cannot bear. Furious, unnerved, the king of Lanka orders his soldiers to set Hanuman’s tail on fire.

Hanuman Chalisa Chaupai 9 Meaning in English 2

Hanuman responds by twirling his tail in every direction, setting fire to Ravana’s beautiful palace and the city of Lanka around it, before leaping off the island-kingdom. In India, there are broadly two types of monkeys – the redfaced monkey with golden fur and the black-faced monkey with silver fur. In folklore, it is believed that the soot of Lanka burning turned the red-faced monkey into the black-faced monkey.

In art, Hanuman images can be classified into two types depending on the location of the tail: if it is lowered, it indicates the gentle (saumya) form with which Hanuman approached Sita and Ram; if Hanuman’s tail is raised, it indicates the fierce (rudra) form with which Hanuman stood up to Ravana. This reaffirms Hanuman’s relationship with Shiva who is known for both his gentle (Shankara) and fierce (Bhairava) forms.

Hanuman is also depicted, especially in the south, with his arm extended as if he is going to slap someone. This is called ‘tamacha’ Hanuman: the form he took to humiliate Ravana. By contrast, when his image is placed next to Ram, his arms are in a position of veneration: this form is called Ram-dasa, the servant of Ram.

Hanuman Chalisa Chaupai 9 Analysis in English

sukshma rupa dhari siyahi dikhava
bikata rupa dhari lanka jarava ll9ll

In a tiny form you appeared before Sita,
In a terrifying form you burnt Lanka. (9)

In his journey to Lanka, Hanuman assumed a diminutive form as many as seven times. And it was in this tiny form that he made contact with Sita. After a long and arduous search through the island of Lanka, Hanuman finally reached Ashok Vatika gardens. That was the only place he had not yet scanned. Considering this to be Ravana’s favourite garden, Hanuman thought this could be an ideal place to hold Sita captive.

Ravana may have probably wanted to invoke the romantic side in Sita by hosting her in a scenic and extremely beautiful garden with beautiful flowering trees and sweetly chirping birds. Since Hanuman had kept his eyes and ears wide open, he knew quite a few secrets of Lanka by now. With great hope, Hanuman hopped into the garden.

Taking a very tiny form, he scaled the wall of the garden and leaped onto a tree inside. From tree to tree he traversed across the garden. Since there was a dense array of trees, there was no way anyone could spot him in his tiny little form. He had assumed that tiny monkey form for two prominent reasons. One, of course, was to remain discreet and invisible to the demonesses, 700 of whom were guarding Ashok Vatika. The second was more personal. This was the first time Hanuman would come in front of Mother Sita.

Rama had become his spiritual father and naturally Sita was his eternal mother. When Hanuman met her for the first time, he wanted her to address him as ‘son’. His logic was that if he appeared small in size, it would awaken Sita’s motherly affection towards him. As he scouted around the garden, he reached the central section, which was also the most beautiful part of the garden. Right in the middle was a huge Simshupa tree. Under that huge tree was a raised platform on which sat, morosely, an extremely beautiful lady in simple attire.

Looking at her aroused great feelings of reverence and respect in Hanuman’s heart. Without any tangible proof, Hanuman instantly knew that this was Sita indeed. He was so excited to have finally found Sita that he wanted to jump right in front of her and talk to her about Rama. But he contained his excitement when he saw the hordes of rakshasis strolling around keeping a close watch on her.

He decided to wait for an appropriate moment when he could get a private audience with her. A few hours later, in the wee hours of the night, Ravana walked into the garden with great pomp along with his entourage of women carrying electric gifts.

In the middle of the night, though in the midst of so many beautiful women, Ravana had remembered Sita and come to pay her a visit. For the last ten months he had been trying unsuccessfully to convince her to forget Rama and marry him instead. But Sita hadn’t paid heed to his courting and attempts to coax her into submission. This was yet another failed attempt.

Sita insulted him once again and Ravana could no longer bear it. He almost assaulted her physically, restrained only by his wife Mandodari. He stormed out in a huff, giving her a warning to submit within two months or be ready to face death.

As soon as Ravana left, the rakshasis ganged around Sita and abused her verbally for her foolishness in not submitting to Ravana. Hanuman wanted to jump down and punch those hooligans on their faces. But he restrained himself considering that he wouldn’t be able to talk to Sita if he did that.

In addition it could also happen that Sita may even consider him to be Ravana or one of his allies disguised as a messenger of Rama. While Hanuman in his tiny form was seething in anger seated on the branch of a tree above Sita, something very interesting happened. A demoness called Trijata walked towards the others and began to share her nightmare with them.

She had a vision of a monkey coming into Lanka and destroying it. She saw the whole city go up in flames and the wild monkey destroying everything including the king’s palace. The only person the monkey seemed to be interested in was Sita. She further said that if the rakshasis ill-behaved with Sita, then surely Sita wouldn’t protect them from any upcoming danger. This scared the rakshasis who then left Sita alone and began drinking liquor in sheer frustration. Eventually all of them fell asleep.

This was the chance that Hanuman was waiting for. Just as he was about to jump down in front of Sita, he saw something shocking. Sita had tied her hair into a noose and was about to hang herself from the branch of the very tree on which he was stationed.

He panicked and almost fell down. He realized that Sita was in too delicate a frame of mind to accept a stranger monkey as a messenger of Rama’s. She wouldn’t even want to hear him out before giving up on her life. Thus he chose to do something else. Something he had great faith in. He decided to narrate Rama Katha, the story of Lord Rama.

As soon as the first words of Rama Katha escaped from his mouth, Sita’s heart skipped a beat. She immediately connected to his melodious divine voice. Someone was here who loved Rama as dearly as she did. She withdrew the noose and relaxed. When Hanuman saw the effect his narration had on Sita, he continued enthusiastically.

Keeping himself hidden behind a leaf, he narrated the entire story of Rama to the attentive Sita. Several times during the narration, Sita tried to find the narrator but couldn’t as he was carefully concealed behind a leaf. Finally when Hanuman felt it was the right time, he jumped down in front of Sita.

When Sita saw such a cute little monkey, her motherly affection surfaced. As Hanuman had desired, she called him son. That address made Hanuman smile blissfully, sukshma rupa dhari siyahi dikhava He told Sita that he would take her back to Rama. Sita almost giggled at his proposal. How could a tiny monkey claim to take her back? She didn’t want to be insensitive by showing that she doubted his capacity, but she still needed clarity. So she asked him whether all monkeys were similar in size in Rama’s army.

The intelligent Hanuman immediately smelled the doubt in her voice. The next instant, he expanded in size. He kept expanding till he was much taller and much bigger than the tree under which she sat. Now Sita was thoroughly confused. First he appeared so small and now he was so huge. She asked Hanuman what his original size was.

Was he small, was he big, or was he medium-sized? Hanuman gave a brilliant answer that showed his humility. He replied that he was originally small and insignificant but in the service of Lord Rama, he could take up any size and any responsibility.

By the grace of Lord Rama, there was nothing that he couldn’t achieve and there was no obstacle that he couldn’t cross. Sita was so happy to hear that answer. This was the essence of devotion. After a long and deep conversation with Mother Sita, Hanuman decided to do something, which he considered equally important. Create new history in Lanka! Do something that was historical and impactful!

He began to wreak havoc in Ashok Vatika. Every single thing that was standing at night was broken and dismantled by morning. When the demonesses woke up after a long slumber, they saw the once beautiful garden of Lanka was nothing but a disaster. Soon thousands of soldiers were rushing towards the garden to figure out what had happened.

When the demonesses saw a monkey emerge from the midst of that wreckage, they immediately panicked. Trijata’s dream was coming true after all. They ran helter-skelter while the foolish soldiers ran towards the monkey for a head-on collision. Soon thousands of dead soldiers lay scattered here and there. All day Ravana kept sending his soldiers and all day Hanuman kept destroying every single demon that came by. Soon some of Ravana’s most powerful men were dead including his own son Akshay Kumar.

Having no choice left, Ravana sent Indrajit with the instruction to capture the arrogant monkey alive. Indrajit soon managed to bind Hanuman with the Brahma pasha. Though Hanuman had a boon that no weapon would work on him and Brahma had himself given him immunity from the Brahma pasha, Hanuman wilfully got bound. This had to do with the execution of the second part of his mission.

He wanted his visit to serve as a warning to Ravana. Something that Ravana would remember forever. When he was dragged into the courtroom, Hanuman gave Ravana fine advice, which of course, did not even enter into the ears of the proud demon. Ravana wanted to kill the mischievous monkey, but Vibhishan convinced him that a messenger should not be killed. Then Ravana chose to set his tail on fire.

Miles of cloth soaked in gallons of oil was brought, to be tied and spread on his tail. Mystically, Hanuman’s tail kept growing. Soon all the cloth and all the oil in Lanka was over. As soon as his tail was lit with fire, Hanuman simply freed himself from the ropes that bound him and jumped out of the courtroom. Once outside the building, he expanded himself and jumped around burning all the houses and structures in Lanka. Soon the whole city was a blazing inferno, bikata rupa dhari lanka jarava.

In the midst of chaos in Lanka with the fire raging intensely, Hanuman was disappointed to see that it suddenly began to rain all over Lanka. More specifically, it was pouring over the sections of Lanka that were burning. Hanuman was very upset with the rain god, Indra, for having done that. He had taken so much effort to bum the city and here was the rain god undoing everything.

When he summoned the rain god and complained, instead of offering a justification, Indra simply smiled. He told Hanuman to look carefully; he wasn’t showering water, rather he was showering inflammable oils so that the city would bum harder. Ravana had tortured the gods enough and this was Indra’s first chance to retaliate.

After all the adventure, when Hanuman returned to Lord Rama and shared the details of his actions in Lanka, Rama had a very fundamental doubt. He asked Hanuman why did he bum the city when he was only sent as a messenger to deliver a message to Sita. Hanuman explained that it wasn’t his idea but rather Rama’s own idea which he simply executed.

Rama was confused, how it could be his idea when he wasn’t even present in Lanka at that time. Hanuman explained to the Lord that though he wasn’t physically present, as paramatma he was very much present in the heart of Ravana.

It was he who had implanted the idea in Ravana’s mind to bum the tail of Hanuman rather than injure it in any other way. It was Rama who had predicted this would happen as a dream in the mind of Trijata. As soon as Hanuman had heard the dream he was quite sure that this was Rama’s desire.

But he wanted to be doubly sure that it was indeed Rama that wanted Lanka to be burnt. The only way he could ensure that it wasn’t the trick of his mind but actually the will of the Lord was by allowing himself to be bound and being helpless to take any decision on his own.

Thus he agreed to be bound by Indrajit’s Brahma pasha. Hearing Hanuman’s logical explanation, there was nothing that Rama could do except applaud him silently. Hanuman was not just an expert in deeds but an expert in his words too.

Hanuman Chalisa Chaupai 8 Meaning in English

Each verse of the Hanuman Chalisa Meaning narrates an aspect of Hanuman’s divine qualities.

Hanuman Chalisa Chaupai 8 in English with Meaning & Analysis

Hanuman Chalisa Chaupai 8 Other People’s Stories

प्रभभु चरित्र
सुनिबे को रसिया ।
राम लखन
सीता मन बसिया ॥

Prabhu charitra
sunibe ko rasiya.
Ram Lakhan
Sita man basiya.

Ram’s stories
you enjoy listening.
Ram, Lakshman
Sita as well, always reside in your heart.

Hanuman Chalisa Chaupai 8 Meaning in English

For Hindus, one of the ways to expand our mind, and discover the divine within, is by listening (shravana) to stories of the divine. Puranic stories are containers (patra) of Vedic wisdom (atma-gyan). Stories are of different types: memoirs (itihasa), chronicles (purana), epics (maha-kavya), narratives (akhyana), glories (mahatmya), biographies (charitra), songs (gita), prose-poetry (champu). Hanuman nourishes himself intellectually and emotionally by listening to stories of Ram, as we learn from this verse.

Traditionally, in gatherings where Ram’s story is read out, one seat is always left vacant. Hanuman is described as rasika, one who enjoys the aesthetic juices (rasa) of Ram’s tale. As per Hindu aesthetics, a good story is like good food. It needs to have multiple flavours that stir the senses and arouse emotions, for only then can it incept thoughts that can help expand the mind.

In folk tradition, Hanuman grows up listening to stories of Ram narrated by his mother. How is that possible? How can Hanuman hear stories of events that he himself participated in? In the Hindu worldview, the world goes through cycles of re-birth and re-death, just like any other living creature. In each of its lifetimes (kalpa), the world has four phases, like all living creatures: childhood, youth, maturity and old age.

These are the four yugas, identified as Krita, Treta, Dvapara, and Kali. The Ramayana takes place in Treta Yuga. Since the world has gone through infinite lifetimes, and in each kalpa there has been a Ramayana, everyone in every age knows the story of Ram. Anjana narrates to Hanuman stories of Ram from an earlier kalpa.

Hanuman is so excited to hear the story of Ram that he desires to meet Ram. And so he goes to the city of Ayodhya where he learns that Ram, the prince, is craving for a pet. Hanuman lets himself be captured by the soldiers who gift him to the prince. That way Hanuman becomes Ram’s pet and also spends his childhood as Ram’s companion. Thus, in local oral traditions,Hanuman is with Ram throughout his life, not just after Sita’s abduction as narrated in various Sanskrit and regional texts.

Hanuman Chalisa Chaupai 8 Meaning in English 1

In the Valmiki Ramayana, when Ram and Sugriv meet for the first time, they exchange stories. Ram tells him his tragedy, how Ravana abducted his wife. Sugriv tells him his tragedy, how Vali usurped his kingdom. Hanuman realizes that Ram’s story has a solution for Sugriv’s problem, and Sugriv’s story has a solution for Ram’s problem. If Ram helps Sugriv get his kingdom, Sugriv will help Ram find his wife. Listening to each other’s stories reveals mutual benefit. Had stories not been shared, neither would the problem be understood nor would a solution have been found.

To see the other is to hear their stories. Brahma, the creator of all living organisms, and his children, such as Indra, are not worshipped because they do not care for other people’s stories; they are consumed by their own. In exasperation, Shiva beheads Brahma, which is why Shiva is called Kapalika. Shiva has learned the importance of storytelling from Shakti. Together they establish their relationship by telling each other stories, stories that are overheard by birds and fish and shared with the rest of the world.

Vishnu hears the stories of Brahma’s children, and nudges them to hear the stories of those around them. But reciprocity is not easy. By listening to Sugriv’s story, Ram not only understands his problem, he also understands Sugriv’s personality. He realizes that Sugriv sees him as an ally but has doubts. So Ram shoots a single arrow through seven trees, earning Sugriv’s admiration and trust.

Ram also realizes that after getting his kingdom, Sugriv will forget his end of the bargain, not because he is a cheat, but simply because he is so consumed by what he wants from others, that he is unable to see what others want from him. Still, he gives Sugriv the benefit of the doubt and helps him overpower Vali.

When Sugriv hears Ram’s story, he sees a prince in distress and a potential ally in his fight against Vali. He sees what value Ram brings to him; he does not see Ram for what Ram is. By contrast, just by hearing Ram’s story, Hanuman realizes that Ram is no ordinary human: his story has no villains, or victims, or heroes, just hungry and frightened humans seeking meaning. Hanuman recognizes Ram as the embodiment of divine potential, of atma, of dharma, all that is referred to in the Vedas, all that was taught to him by Surya.

Hanuman does Ram’s darshan each time he hears Ram’s story. He wants to participate in it, even as a minor character, for he relishes the idea of being part of Ram’s story. One day, he narrated the story of Ramayana to his mother: how the monkeys and he built the bridge to Lanka, fought the rakshasas, killed Ravana and reunited Sita with Ram.

Anjana was not impressed, for she felt her son was not living up to his potential. ‘You could have just swung your tail and defeated the demons and rescued Sita without this whole charade of building a bridge and fighting a war. Why didn’t you?’ she asked. Hanuman replied, ‘Because Ram did not ask me to.’ Hanuman knew the Ramayana was Ram’s story, not his. He did not want to control or appropriate or overshadow Ram’s story. It was about Ram, not him.

It is significant that the very first narrator of the Ramayana is Hanuman himself: he describes Ram to Sugriv, he tells the story of Ram’s adventures to Sita when he meets her in Lanka and does the same when he meets Bharat in Ayodhya. Later, he writes the first biography of Ram known as Hanuman Nataka, but destroys it so that Valmiki gets the credit of writing the first epic on Ram.

In stories, Hanuman observes Ram’s relationship with Lakshman and Sita, and realizes how Ram’s brother and Ram’s wife complete him, and how he completes them. When Hanuman places all three of them in his heart, he is essentially placing in his heart the idea of relationship: that the self is incomplete without the other; that the self exists in an ecosystem of others.

That is why in Hindu temples, no deity is placed alone: the deity always has a spouse, or a child, or a companion, or an attendant. Even Hanuman, who has no relatives, is not placed alone; we know that in his heart is present his master, who in turn is accompanied by his brother and his wife.

This value placed on relationship between the self and the other is key to Hindu stories. Most mythologies, ideologies and philosophies around the world can be broadly classified into two categories: individualistic and collectivist. Individualistic mythologies value the one over the group. Collectivist mythologies value the group over the one. Greek and Taoist.

ways, for example, are individualistic; Abrahamic and Confucian ways are collectivist. One can even classify Shaivite mythologies as individualistic and Vaishnavite mythologies as collectivist. However, that is not quite accurate. Hindu mythologies are best understood in terms of relationship: Shiva’s relationship with Shakti and Vishnu’s relationship with Lakshmi.

Instead of the binary of the individual and the group, Hinduism focuses on the relationship between two individuals (the dyad). Shiva tends to withdraw from the other; Vishnu engages with the other. When we relish the stories of the gods as Hanuman does, we see the gods truly, and recognize their presence or absence in us, just like Hanuman.

Hanuman Chalisa Chaupai 8 Analysis in English

prabhu charitra sunibe ko rasiya
rama lakhana sita mana basiya ll8ll

You crave to hear about the Lord,
Rama, Lakshmana, Mother Sita dwell in you. (8)

Before the vanara army left in search for Sita, Rama met each one of them. This news that Rama wanted to meet them came as a complete surprise to the vanaras who were used to a king who hardly looked at them and treated them as commodity. As the army lined up to meet Rama one by one, there was an air of excitement. The vanaras kept peeping ahead to see the heart-warming exchanges between Rama and their own kith and kin from their ranks.

His patting them, encouraging them, and thanking them was so heart touching. They had never seen any leader do anything as kind as this. Their desire to go till the end of the earth to serve Rama’s goal intensified. For each monkey who stood facing Rama, it was a life melting experience. The most sublime feeling in their life. Rama respectfully looked into their eyes and expressed his gratitude for taking so much risk and putting in so much effort to find his beloved Sita. For the few moments they spent with Rama, they felt they could surrender their entire life in serving him.

But while Rama interacted with them, his eyes searched for someone else. At the end of the long winding queue stood Hanuman. Rama’s face visibly relaxed as soon as he saw Hanuman. Rama continued meeting all the monkeys while patiently waiting for Hanuman’s turn. Finally, when Hanuman was in front of Rama, Rama decided to test him. He first asked him where he had disappeared to all this while. Hanuman rather than replying to that question, immediately fell at the feet of Rama and held them tightly.

Holding his shoulders, Rama tried to pick him up, but Hanuman held on tightly to his feet. Rama was surprised at this odd behaviour. Hanuman then said, “My dear Lord, let me remain in this position forever. As long as my hands are at your feet, your hands will be on my shoulders. As long as I take shelter of you, you will continue to empower me. The moment I leave your feet, you will leave my shoulders. Your touch and blessings are the source of my strength and abilities. All my life I have been waiting to serve my eternal master and finally, I have the opportunity.”

Rama was in a light mood and he said, “You are talking about blessings. But you have come so late, right at the end, I have no blessings left to offer you. Since all my blessings are exhausted, what can I offer you now?” Hanuman replied in an instant, taking the liberty of being a tad cheeky, “You may have given away the big things you have, my Lord, but you definitely still possess a small but powerful blessing.

To some, you may have given knowledge of the scriptures as blessing, to others you may have given wisdom or guidance or power or fame or even wealth, but I am not looking at such big things as blessings. I am only interested in the smallest thing in your possession. Please give me that as a blessing and I will be truly happy.”

Rama was utterly confused at the puzzling request. He wanted to test Hanuman but the tables had turned and it was Hanuman testing him now. He asked him, “What is it that I haven’t given away yet as a blessing? What is the smallest thing I have?” Hanuman was thrilled to have confused the Lord. The look of confusion on the Lord’s face was priceless.

Hanuman continued speaking with a smile on his face, “My dear Lord, when you had met Lord Parashuram, you had told him that the smallest thing in your possession was your name Rama. I want that. Please give me your name as a gift and blessing. Though it’s small, but that little word contains the strength of the entire universe in it.”

Rama was deeply touched. Hanuman’s devotion and his wisdom were very special. He had managed to create a deep impact in the heart of the Lord. With tears in his eyes, Lord Rama embraced Hanuman. The deal was done. From that moment onwards, Hanuman owned Rama’s name. With great relish, he would chant the holy name of Lord Rama and would listen to it chanted by anyone else with equal relish.

He never lost a chance to chant and hear Rama naam and Rama katha with great relish, prabhu charitra sunibe ko rasiya From Hanuman, we learn to establish the presence of God in our hearts. Our hearts are filled with darkness, because we have not given permission to light to enter. Light can also enter through windows. The Lord can enter through our ears if we engage in hearing about Him

Hanuman was always interested in listening to the Ramayana, and in this way, the Divine is always established in his own heart. Hanuman’s great qualities were his Wisdom, Strength, and Devotion, which resided firmly in his heart as Rama, Lakshmana, and Sita. Much later, when Rama became the king of Ayodhya, something really interesting happened.

Seeing the Lord settled and living happily in the company of Mother Sita, Lord Shiva and Parvati decided to pay a visit to Ayodhya. Once the welcome formalities were completed, Mother Sita invited the visiting couple for lunch.

While everyone had assembled for lunch, Lord Shiva noticed that Hanuman was missing. He asked Rama his whereabouts. With a smile Rama told him to check in the gardens. Surely Hanuman would be there. Lord Shiva’s eagerness to see Hanuman far exceeded his desire to eat the meal.

He and Parvati stepped out into the garden to find Hanuman. There they heard a very unique sound that sounded like someone snoring. As they walked towards the source of the sound, they were amazed to see that it was Hanuman, sleeping peacefully under a mango tree, oblivious to the world, and snoring away.

But what amazed them most was the sound of the snore. For from the snore emanated the holy name of Rama. Rama’s name was so much ingrained in Hanuman’s psyche and consciousness that even his snore was emanating Rama naam.

While Shiva’s gaze was fixed on Hanuman, Parvati pointed out towards the tree under which Hanuman was resting. Something magical was happening there. Every leaf on that tree was swaying in sync with the vibrations of the holy name of Rama. Lord Shiva saw this as the most divine sankirtan of the holy names of His worshipable Lord Rama.

In great happiness, he himself began to dance, chanting the names of Rama. Seeing her husband enter an ecstatic trance, Parvati also joined in the singing and dancing. With the divine couple dancing enthusiastically and chanting the names of Rama, the gandharvas, kinnaras, and apsaras from the heavenly realms also joined in, filling the atmosphere with divine music and singing.

Back at the palace, Sita was anxious her guests hadn’t returned from the garden. She sent Lakshmana to get them back for lunch. Lakshmana quickly walked into the garden to see the enthusiastic surprise that was in store for him. The mood in the garden was so festive and surcharged with devotion that Lakshmana couldn’t resist participating in the dancing and singing of the holy names.

When Lakshmana did not return, Sita sent Bharata and then Shatrughana but neither of them returned with the guests. They had all joined in the kirtan festival! Exasperated, Sita herself went to look for them, along with Rama. When she walked into the garden, she was totally fascinated to see the dancing and singing festival going on in full swing. In the midst of all this hullabaloo, Hanuman was blissfully sleeping under the mango tree and Rama’s names was vibrating from his sweet snoring.

Sita and Rama were overwhelmed by his devotion. Walking up to Hanuman, Rama gently sat beside him and touched his head with great love. As soon as Rama touched him, Hanuman woke up. Lord Shiva, who was so inspired with Hanuman’s devotion, glorified him endlessly. Hanuman became red with embarrassment, being glorified in front of his master. Sensing his discomfort, Sita invited everyone for lunch.

As soon as everyone was seated, Sita began to serve lunch. She noticed that, as usual, Hanuman was not sitting but had busied himself with some service. Today, she forced him to sit along with the guests. Initially, Hanuman was embarrassed to be sitting along with Rama for lunch. He always preferred to eat the remnants of Rama’s food. But once he began eating, he got so enthusiastic that he gobbled down crazy quantities of food. Nothing seemed to satisfy him. No matter how much Sita served, he kept eating more and more.

He kept looking for more and more food. Everyone was surprised at Hanuman’s appetite. Then Sita realized how she could quench Hanuman’s insatiable hunger. She placed a tulasi leaf with the name of Rama written on it. As soon as Hanuman ate the leaf, his hunger vanished miraculously. Lord Shiva and Parvati were so amazed and pleased with Hanuman’s devotion.

They blessed him with a boon that his devotion for Rama would be glorified across centuries, that the devotees of Lord Rama would know him as Sankat Mochan or the destroyer of troubles and that his love for Rama’s holy names and Rama’s pastimes would grow unlimitedly, prabhu charitra surtibe ko rasiya

After Sita and Rama’s coronation ceremony, they called upon all those great personalities who had sacrificed so much for their sake. Each one was given valuable gifts as significant tokens of appreciation for their timely help. Though they felt that nothing could be considered worthy enough a gift to those who had assisted them in the time of their greatest need. When it came to Hanuman, both Sita and Rama were at a loss for words as well as ideas for what would be a suitable gift. They owed their lives to him. When his name was called, Hanuman walked ahead looking very indifferent.

Sita and Rama began to describe in great details about how Hanuman had entered into both their lives as a saviour. They glorified his intelligence, sensitivity, expertise, determination, strength, and compassion. The citizens of Ayodhya were astounded at the way their king and queen were glorifying a vanara.

They hadn’t heard any past king glorify their subjects in such an elaborate way. After speaking at length, Sita wanted to offer him some gift. She stood up and did something uncharacteristic of a queen. She removed a beautiful diamond necklace from her own neck and held it out for Hanuman. There was pin drop silence in the court. That act meant a lot!

Hanuman took the necklace from her hand. He turned it around and looked at it from all directions. There was something missing. He turned it around yet again to be doubly sure. Again it was missing. Now he held the big diamond that was hanging in the centre and plucked it off. There was a big gasp in the courtroom. Hanuman had just destroyed the queen’s gift.

He was now turning around the diamond and suddenly took it to his mouth and placed it between his teeth. With great strength he bit into it and it cracked into two. He observed the two halves and then discarded them carelessly. Then he began to break apart every stone in that necklace, observe carefully, and throw it away with disappointment. Finally he threw the complete necklace onto the floor. It was of no use to him.

This monkey-like behaviour had outraged the entire courtroom. Voices were rising. People began to question Hanuman’s disrespectful act vociferously. How could he be so arrogant to dismantle a royal gift and that too in front of the royal couple in a full courtroom? In explanation to all the questions being raised, Hanuman simply said that he was only looking for Rama and Sita in the gems.

Since he could not find them inside or outside in any of the stones, he threw away the necklace. Giggles could be heard from different quarters. The monkey was trying to find Rama and Sita inside the diamonds. While many were giggling, some began to pass sarcastic comments to chide Hanuman. One of them said, “If Hanuman was looking for Rama Sita everywhere, he should first be looking to see if they exist in his own heart. There was no point in looking for them everywhere else, if they didn’t exist in his own heart.”

The next moment, screams were heard all over the courtroom. Blood had spilled everywhere. Hanuman stood in the middle of the court with his chest tom, exposing his heart. Inside there was an effulgent and beautiful image of Sita and Rama. They were eternally enshrined within Hanuman’s heart forever. Not only did they reside in his heart but he too resided in their hearts,rama lakhana sita mana basiya One day Rama and Sita had a friendly argument as to which of them got greater devotion from Hanuman.

They asked him outright but smart Hanuman managed to get out of the sticky situation by saying that he was devoted to both of them equally. Sita promptly asked him to get a glass of water since she was dying of thirst. Rama immediately countered by feigning to faint due to heat and begged Hanuman to fan him. They both waited expectantly to find out which request would be attended to first. But Hanuman expanded both his arms and fetched water with one hand and fanned Rama with the other. This pacified both his divine masters.

OU Degree 6th Sem English CV Writing

OU Degree 6th Sem English CV Writing

OU Degree 6th Sem English CV Writing

CV Wining: Chronological CV, Functional CV

Question 1.
Explain the differences between CV, resume and bio data.
Answer:
Curriculum Vitae:
A CV is a summary which is longer and more detailed. It includes academic qualifications, professional experience, and other information such as hobbies, awards, honours, membership of associations, etc, and is of atleast two or three pages long.

It displays general talent rather than specific skills for a specific position. It provides information about all the degrees, jobs and professional skills that you have acquired. It is more suitable for fresh graduates and those applying to academic, scientific and research positions. It is more common in the UK, Europe, New Zealand and many Common wealth countries.

Resume :

Resume is a summary of qualifications, skills and experience. It is a brief and concise statement which is no more than one or both sides of an A4 size sheet. It uses bullets and avoids narrative. It is usually written for a particular job, highlighting the skills that are required for it. More suitable for people with previous work experience or to apply for jobs where skills rather than academic qualifications are important. The word ‘resume’ is used mostly in the USA and Canada.

Bio-data:

Short form In of Biographical Data is a old-fashioned term for resume or CV. The emphasis is a biodata is on personal information such as date of birth, religion, nationality, residence, marital status, etc. It lists educational qualifications and experience in a chronological order. Bio-data is aften made in a format specified by the employer. It is mostly used in South Asian Countries such as India, Pakistan and Bangladesh.

Question 2.
Describe the structure of a chronological CV.
Answer:
Structure of Chronological CV
A chronological CV is the most common and popular format of writing CV. It is used to draw the attention of the employer to ones academic and professional qualifications. It works best if one is a fresh graduate applying for a job.

A chronological CV consists of Six sectors:

1. Personal Information
It includes Name, date of birth/age, postal address, contact phone number, email address

2. Education
List the most recent qualification first. Provide the years of study and the names of the institutions where one had studied. Include the subject options of the course along with grades and divisions.

3. Experience
List the most recent experience first. Provide the name of the employer job title and also nature of work. Mention clearly of any internship or part-time and full time.

4. Skills
Proficiency in languages, computer skills or why other skill can be mentioned.

5. Interests and Achievements
Mention if won awards or honours or have published any articles, Give details of any type of volunteer work. Hobbies or interest of the person can be included.

6. References
Give atleast two names of people one from place of study or from work place. If not experience, give the reference of an older family friend who has known you for some time. Make sure that the referes are informed and willing to give you a reference. Give then contact numbers/e-mails addresses.

Covering letter
While sending a CV, indude a covering letter, providing a short (3-5 lines) profile or personal statement describing the applicants current status and career objective. Do not repeat the information already given in the CV.

Question 3.
Construct a chronological CV In response to each of the following advertisements. (You may assume that you have all the required abilities and are eligible to apply)

a. Wanted: A service advisor at our Kolkata office. Preferably an MBA with a minimum of 2 years of relevant experience. A pleasant personality and good communication skills are essential. Please send your detailed CV to Topcel Toyota, 25, Ganesh Chandra Avenue, Kolkata, 700013.
Email address: topcel@emall.com.

1. Name : M. Sukumar

2. Date of birth/age : 25 years

3. Address : 8-1-9/51, Maruthi Nagar,
Santosh Nagar,
Hyderabad – 500059.

4. Education : MBA with Distinction (2012 – 2015)
Osmania University
B.Sc with 85% mark
(2009 – 2012) – IIMC college, Hyderabad.

5. Experience : Worked as a Business Co-ordinator, for two years at Aindhri Innovations, Banjara Hills, Hyderabad.

6. Skills : Computer skills : PGDCA
Python
Ms office
Languages known: English, Hindi and Telugu

7. Interests and achievements: Employee of the year 2017 for contribution to corporate life.
College level Football player at IIMC college,
Hyderabad.

8. References :
1. Prof Acharyulu. P
HOD – Commerce Department, KVR College,
Hyderabad.

2. Mr. MBVS Kumar
General Manager, Aindhirl Innovations,
Hyderabad.

Covering Letter

To
The Personal Manager,
Topicei Toyota, 25,
Ganesh Chandra Avenue,
Kolkata.
Sir,
I am here with enclosing my CV for your kind penisal. It Is in connection with the post of service advisor advertised by your company. Be kind enough to consider favourably.
Yours faithfully
M. Sukumar

(b) A well-established private limited company dealing in foreign trade would like to hire a lady secrebry with a bachelor’s degree and good command- over English and stenography; knowledge of the French language is an added advantage. Apply within a week. Box No.8625, The Times, New
Delhi, 110002. Email address: hrtlmes@email.com
Name : Miss Nimmy

2. Age : 24 years

3. Education :
2007 — 2010 : B.A.(Economics with Political Science and Geography) with 70%
2005 — 2007 : Intermediate from BIE, Royal Junior college, Hyderabad.

4. Experience : 2012 – worked as Frsonal Assistant for one year in Prime Technologies, Champapet, Hyderabad.

5. Skills : Passed Higher grade exams is shorthand and type writing from SBTEI Hyderabad.
Computer Skills : MS office and PG Diploma in Computers.
Languages Known : English, Hindi, Telugu and French.

6. Interests and Achievements : Best student award at Osmania University (2012) both academic and extra cumcular activities.

7. References :

1. Mr. Ram Babu, Director
Prime Technologies,Champapet,
Hyderabad

2. Mrs. Rohini Devi
Lecturer in Political Science.
Koti Women’s College, Hyderabad.

Covering Letter

To
The HR
Box No. 8625,
The Times
New Delhi – 110002.
I am enclosing herewith my CV for your Kind perusal and necessary favourable action. It is in connection with the advertisement for the post of Lady secretary. Hope you will consider the CV favourably.
Yours faithfully
Nimmy

c. Wanted for a reputed company an Estate Manager for disposal of land and building situated near New Delhi. Persons with experience of working with reputed builders may apply. Salary commensurate with experience. Apply in strict confidence to Box 8622, The Local Times, Hyderabad. 500003. Email address: land dealspvt@email.com
Answer:
1. Name : K. Sheena Joyce
2. Age : 26years
3. Educational

Qualifications : Diploma in Civil Engineering with 85% marks from JNTU, Kakinada, Andhra Pradesh.
Intermediate with 75% from BIE, Kakinada,
Andhra Pradesh.

4. Experience : Worked for two years with R & D builders, Kakinada, AP

5. Skills : Computer Skills : Frontpage, Page Maker, Oracle
Languages Known : English, Hindi and Telugu

6. Interests and
Achievements : Printing and Drawing
Class Topper is Diploma in Civil Engineering

7. References :

  • Mrs. Sumana, Lecturer in Civil Engineering, JNTU, Kakinada.
  • Mrs. Prasanna, HR Manager. R & D Builders, Kakinada.

Coveting Letter:

To
The Chairman
Box No. 8622
The local times,
Hyderabad – 500003.
Sir,
I am enclosing herewith my CV for your Kind perusal and necessary favourable action. It is in connection with the advertisement for the post of ‘Estate Manager’.
Yours faithfully
Sheena Joyce

d. We are a reputed IT company looking for software professionals for our development centre In Warangal. Experience of I to 4 years as a software engineer in the IT Industry is preferred. Fresh graduates In engineering with extensive exposure to designs, development and testing will also be considered. Apply with in a week with a detailed CV to Clarity Solutions, 34, Maltri Vanam, Ameerpet. Hyderabad 500045. Email address: clearsol@email.com
Answer:
1. Name : P Sumitra

2. Age : 28 years

3. Educational
Qualification : BE in CSC frôm Aditya Engineering college,
Vijayawada, Andhra Pradesh (2008 – 2012)
Intermediate with MPC from Aditya Junior
College, Vijayawada, Andhra Pradesh (2006.08).

4. Experience : Working as a process associate in Accenture IT company in Hyderabad.

5. Skills : Computer Skills – MS Office

  • Page Maker
  • SAP Functional

Languages known – English, Hindu and Telugu.

6. Interests and Achievements :
Employee of the year (2014 – 15)
College level Volleyball player, Víjayawada.

7. References :

1. P Sundar Rao
Associate Professor
Mitya Engineering college
Vijayawada, AP

2. Mrs.KSundari
HR Manager,
Accenture IT Company,
Vijayawada, AP

Covering Letter:

The Personnel Manager
Clarity Solutions
34 Maitrivanam, Arneerpet,
Hyderabad-500045
I am enclosing here with my CV for your kind perusal and necessary favourable action. It is in connection with the advertisement for the post of ‘Software Professional for your development centre in Warangal.
Yours faithfully
P Sumitra.

Functional CV

Question 1.
Explain the differences between chronological and functional CVs.
Answer:
A chronological CV has six Important parts. They are as follows:

  • Personal information
  • Education
  • Experience
  • Skills
  • Interests and Achievements

Functional CV has six elements. They are as follows;

  • Personal Information
  • Skills and Abilities
  • Career History
  • Education and Training
  • Interests and Achievements / Additional Information
  • References

Note : Both the types of CV, requires covering letter,

Question 2.
Describe the structure of a functional CV.
Answer:
A functional CV has the same structure as the chronological CV
Structure of functional CV

1. Personal Information
Name, age, postal address, contact phone number, email address etc. Come under personal information

2. Skills and Abilities
The focus of a functional CV is on the skills and abilities that you passess rather than when and where you have acquired them. The function you have done previously should be mentioned.

3. Career History
A brief summary of your career. Describe your role and responsibility in each job.

4. Education and Training
Mention the skills one acquire while undergoing the course of study Highlight the skills that are relevant to the jab how applied for.

5. Interests and Achievements / Additional Information
Mention interests that are relevant to the job applied for or those that reflect on your personality.

6. References
The applicant may give two references. Covering letter is also required.

Question 3.
Construct a functional CV in response to each of the following advertisements. (You may assume that you have all the required abilities and are eligible to apply)

a. Wanted: A service advisor at our Kolkata office. Preferably an MBA with a minimum of 2 years of relevant experience. A pleasant personality and good communication skills are essential. Please send your detailed CV to Topcel Toyota, 25, Ganesh Chandra Avenue, Kolkata, 700013. Email address: topcel@ email.com

1. Personal Information

a. Name : K. Vijay Kumar
b. Age : 26 years
c. Address : K Vijay kumar
8-4-87 Manikonda, Hyderabad – 500012.
d. Phone No : 9885098850
e. Email ID : kumarvijay@gmail.com
lam an MBA from Osmania University. I am interested to work with your firm. lam good at communication skills.

2. Skills and Abilities : Worked as a team leader is Genpact.

3. Career History : Team leader and Co-ordinator in CMC, Hyderabad.

4. Educational and Training : Completed MBA from Osmania University in 2014.

5. Interests and Achievements: ‘Best student award from the University of Hyderabad. PG Certificate course in ‘Business Management’.

6. References :
1. Mr. Rohit
Lecturer in Economics
University of Hyderabad

2. Mr Kavitha K
MA,
HOD, English,
Arts college, Osmania University
Hyderabad.

b. A well-established private limited company dealing in foreign trade would like to hire a lady secretary with a bachelor’s degree and good command over English and stenography; knowledge of the French language Is an added advantage. Apply within a week. Box No.8625, The Times, New Delhi, 110002. Email address: hrtlmes@email.com Personal Information.
Answer:
Personal Information
1. Name : Y. Rashmi
2. Age : 27 years
3. Address : 18-6-200/B
Ram Nagar,
Secunderabad

2. Skills and Abilities : Worked as team leader and trained the members of the team for better co-ordination in business matters.

3. Career History : Co-ordinator, Business Development Sector
Ramki Industries, Hyderabad.
Coordination among the members Marketing
Manager Reddy’s Lab, Hyderabad.

4. Education and Training : MHRM from Osmania University in 2015.
PGDTE for EFW is 2016.

5. Interests and Achievements: Best Employee Award from Ramki Industries,
Hyderabad.
Dancing and Singing.

6. References :
1. Dr. P Melantha Jessie
HOD, Professor in Management.
Osmania University,
Hyderabad

2. Prof. Srìnivas. A,
Associate Professor.
Nizam College,
Hyderabad.

c. Wanted for a reputed company an Estate Manager for the disposal of land and building situated near New’ Delhi. Persons with experience of working with reputed builders may apply. Salary commensurate with experience. Apply in strict confidence to Box 8622, The Local Times, Hyderabad, 500003. Email address: landdealspvt@’emall.com

1. Personal Information
a. Name : Esther Rani
b. Age : 28
c. Address : t-1.No. 154/4
Santosh Nagar, Hyderabad
d. Contact No. : 9849098490
e. Email Id : estherrani@gmail.com

2 Skills and Abilities : Worked as supervisor in Rakesh Builders,
Lakdi Kapool, Hyderabad.
Worked for Reddy Labs, Hyderabad as
Medical Representative.

3. Career History : Language coordinator, Prime Technologies,
Hyderabad. (2016)
Marketing head, In house Ltd, Secunderabad (2014.15).
Training the trainers, co-ordinating with the HR
department.

4. Education and Training : M Tech is Civil Engineering from Andhra University is 2014.
B Tech from JNTU, Kakinada Andhra University in 2012,

5. Interests and Achievements
Additional Information : An active member of NGO “AWAAZ taking care of Orphans.
Best student Award 2012 In B.Tech
Proficient in Hindu. English, Telugu and French

6. References :

1. Ms. Samina Mirza
Hard, HR, and Training
Prime Technologies
Hyderabad – 500032.

2. Prof MS.Rao
HOD, Department of English
Osmania University
Hyderabad- 500007.

d. We are a reputed IT company looking for software professionals for our development centre in Warangal. Experience of 1 to 4 years as a software engineer in the IT Industry is preferred. Fresh graduates in engineering – with extensive exposure to designs, development and testing will also be considered. Apply within a week with a detailed CV to Clarity Solutions, 34. Maitri Vanam, Ameerpet, Hyderabad 500045. Email address: clearsol@email.com.
Answer:
a. Personal Information

1. Name K. Jayden
Age : 28yrs
Address : Plot No. 42, Maruthi Residency.
Maruthi Nagar, Hyderabad – 500059
Phone : 8886989892
Email Id : Jayden@ 16 gmaiLcom

2. Skills and Abilities : Team leader in CSC. Hitech City, Hyderabad
Trained the members of my team for better co-ordination.
Interpersonal Communication Skills

3. Career History : Worked closely with product team on scope of future projects and innovations.
Identified and dealt with a significant process bottle neck that boosted coding efficiency.

4. Education and Training; 13.Sc Computer Science from Lucknow state
University. Uttar Pradesh in 2013.
Member of the LSU Men in Computing and
Society of Software Engineers Student Organizations.

5. Interests and
Achievements: Artistic activities such as paiting or graphic design.
Awarded with first prize in Athletics in Inter
Collegiate Competition.

6. References :
1. Mr. M.S.Suman
HOD, Department of Computer Science
Uttar Pradesh.

2. Mr. M. Supnya
Project Manager CSC,
Hitech City, Hyderabad.

OU Degree 6th Sem English Study Material

OU Degree 6th Sem English Unit 5 Vocabulary, Grammar

OU Degree 6th Sem English Unit 5 Vocabulary, Grammar

OU Degree 6th Sem English Unit 5 Vocabulary, Grammar

Exercise – I.

Fill in the blanks with the appropriate word as per the context.

1. She said to her boss, “My ———– works at a factory.” (dad/father).
2. He ———– his mobile for any messages, (checked/verified).
3. My friend ———– me about this issue, (told/informed).
4. The government has ordered the CBI to ———– the case, (look into/investigate).
5. “I need your ———– in solving this problem,” said the chairperson to the committee members, (help/assistance).
Answers:
1. father
2. checked
3. told
4. investigate
5. assistance

Exercise – II.

Question 1.
Place the word. given below in the appropriate column of the table. Refer to a dictionary if necessary.
OU Degree 6th Sem English Unit 5 Vocabulary, Grammar 1

Formal Informal
Purchases Handy
Commence: Guy
Resume Loo
Thus Need
Reckon Terrific

Question 2.
Now match the words in the above table with words from this list.
OU Degree 6th Sem English Unit 5 Vocabulary, Grammar 2
Answer:

Formal Informal
1. Purchase (7) Handy
2. Commence (6) Guy
3. Resuma (9) Loo
4. Thus (8) Need
5. Reckon (4) Therefore
6. Man (2) Start
7. Convenient (1) Buy
8. Require (3) Start again
9. Restroom (5) Think
10. Terrific (10) Fantastic

Exercise – III

Identify the formal and informal expressions among the following.

1. I’d be very grateful if you could … ( )
2. Amazing! ( )
3. That’s great, thanks. ( )
4. He has been monitoring my movement carefully. ( )
5. Congratulations on your success. ( )
6. Well done buddy! ( )
7. You’ve got that wrong. ( )
8. You must be kidding! ( )
9. Cool hairstyle! ( )
10. I think you may be mistaken on this point. ( )
Answers:
1. Formal
2. Informal
3. Informal
4. Formal
5. Informal
6. Informal
7. Formal
8. Informal
9. Informal
10. Formal

Exercise – IV.

Rewrite the following sentences in informal English using appropriate vocabulary.

1. I would like to apologlse for forgetting your birthday.
2. I requested for a Laptop.
3. My brother established his business in 2007.
4. When did he discover the truth?
5. The price of land has increased manifold.
Answers:
1. I am sorry for forgetting your birthday.
2. I want a laptop.
3. My brother started his business in 2007.
4. When did he get to know about the truth?
5. The price of the Land has increased many times.

Exercise – V.

Rewrite these sentences in formal English using appropriate vocabulary.

1. He got the first rank in the entrance test.
2. This book is not very cheap.
3. My kids didn’t go to school.
4. I will get in touch with you.
5. There are lot of parks in the city.
Answers:
1. He secured first rank in the entrance test.
2. This book is expensive.
3. My children didn’t go to school.
4. I will be in contact with you.
5. There are so many parks in the city / There are lot many parks in the city.

Exercise – VI.

Give the formal equivalents of the following Informai words or expressions.

1. in the end
2. get in touch
3. call on
4. wrong
5. show
6. let
7. give up
8. death
9. chance
10. leave out
Answers:
1. in the end – Eventually I Finally
2. get in touch – Contad
3. call on – Ask / request I plead
4. wrong – incorrect
5. show – display / exhibit / demonstrate
6. let – allow
7. give up – quit / abandon I cease
8. death – demise
9. chance – opportunity
10. leave out – except! exclude /eliminate

Exercise VII

a. Rewrite the following letter in more appropriate formal English.
Dear Mr. Sharma
We’re really sorry toy that we can’t lend you the sum of five Lakh rupees that you need and asked for. But we can perhaps give you a loan for some of the money. If you are still interested, you can get in touch with our main branch and fix up a meeting with the assistant manager. He will be happy to talk to you about it. Sincerely
Answer:
Dear Mr. Sharma
We apologise for not lending you the sum of five lakh rupees you requested for. But
we can provide you a loan.
If you are interested, contact our main branch and fix an appointment with the assistant manager. He will be happy to talk to you.
Sincerely

b. Rewrite the following text message In informal English.
Dear Mother
I wish to inform you that I will not be able to reach home early this evening. I will be going out for dinner with my friends. I request you not to wait for me. Moreover, please finish your dinner and go to sleep. I have my set of keys with me. Good night.
Answer:
Dear Mother
I want to tell you that I cannot reach home early this evening. I am going for dinner along with my friends. Please do not wait for me. Finish your dinner and sleep. I have one more set of keys with me Good night.

Grammer Sentences:

Exercise – I.

Which of the following are sentences?

1. All things taken into account.
2. On the table.
3. She smiled,
4. The old shed with the bird cage next to it.
5. This year I may not be lucky.
6. Cupboard full of attractive children’s books.
7. Writing on the wall.
8. Behind most successful people, there is commitment and hard work.
9. This is interesting.
10. Very long queue.

Only four of the above are sentences, the others are phrases and do not make complete sense. A phrse is never an independent structure, making some sense but never complete sense. A phrase requires a verb in order to make complete sense.

From the above examples it is also dear that sentences can be very short and phrases can be very long. For instance, sentence No. 3 above is the shortest with two words but is a complete sentence whereas No. 4 consists often words but is not a sentence. Now, let us look at the three sentence types:

Simple Sentence
Read the following sentences:

  • flowers are beautiful.
  • The nightingale sings.

What are these sentences about? The first sentence is about ‘lowers” and the second is about “the nightingale”. So, “flowers” and ‘nightingale” are the subjects of the two sentences.

Next let us see what we are saying about the subject “flowers” and “the nightingale”. We are saying that the flowers “are beautiful” and the nightingale “sings.” The verb describes what the subject is or what the subject does or what happens to the subject.

  • A simple sentence contains a noun or a noun group called the subject.
  • The subject is the person or thing that the sentence is about.
  • This is followed by a verb or a verb group, which tells you what the subject is doing, or describes the subject’s situation.
  • Thus, ‘simple’ in a simple sentence has nothing to do with length or easiness.
  • A simple sentence may be very short or considerably long.

Example

  • I waited.
  • Hema was screaming loudly.
  • The dog in the corridor started barking ferociously.
  • Did she win a medal in the Olympics?
  • The government has decided to appoint a senior IAS officer to chair the committee constituted for enquiring into the massive scam.

Exercise – II.

Identify the subject or the noun group and the verb group in the following sentences.

1. The Araku valley is one of India’s most beautiful regions.
2. The company offered him a very good salary.
3. The members of the Covid patient’s family were also asked to undergo the test.
4. My father puts milk, sugar and lemon in his tea.
5. I did not find the film very interesting.

Compound Sentence
Read the following sentences:
1. a. The room was dark. I turned on the light.
b. The room was dark, so I turned on the light.

2. a. It began to rain. I didn’t open my umbrella.
b. It began to rain but I didn’t open my umbrella.

In sentence la and 2a, there are two independent simple sentences: The room was dark” and “I turned on the light”, and “It began to rain” and “I didn’t open my umbrella”. In sentences Ib and 2b, the two simple sentences are combined with the conjunctions “so” and “but”. The conjunctions “so” and “but” in the sentences Ib and 2b make the relationship between the two sentences very clear. Such sentences are known as compound sentences.

  • A compound sentence is formed when two or more simple sentences are combined by means of co-ordinating conjunctions.
  • The components or the simple sentences are known as clauses.
  • A clause is a group of words containing a verb ie., clauses usually consist of a subject and a verb group.
  • Clauses are of two types: independent and dependent.
  • In a compound sentence, the clauses are essentially independent sentences which could stand alone.
  • And the clauses are of equal importance known as coordinate clauses joined together by coordinating conjunctions.
  • Co-ordinating conjunctions such as for, and, nor, but, or, yet and so join sentence elements of equal grammatical rank such as words, phrases and clauses.

Eg:

1. Take the sweets and distribute it among your friends.
2. He is lazy yet he gets the highest marks in the group.
3. He is not completely frank nor is he friendly.
4. I did not make it clear or you were not paying attention me.
5. I arrived late so I missed the beginning of the lecture.
6. He didn’t like the film but his sister found it interesting.
Answers:
1. Subject – The Araku valley
Noun group – One of India’s must beautiful regions.

2. Subject – The company
Verb – Offered
Noun group – him a very dood salary

3. Subject – The members of the Covid patient’s family
Verb – asked
Noun group – to undergo the test

4. Subject – My father
Verb – puts
Noun group – milk, sugar, and lemon in his tea.

Exercise III.

Choose the appropriate conjunction to make it into a compound sentence.

1. I have already written to him _________ (but/so) I expect a reply soon.
2. You can keep this bag _________  (so/or) look for a new one.
3. He could not catch the bus _________  (nor/or) was he able take the train.
4. This land is fertile _________  (but/therefore) we paid a high price for it.
5. The boy worked very hard _________  (so/but) he could not achieve his goal.
Answer:
1. so
2. or
3. nor
4. therefore
5. but

Exercise IV.

Identify the main clause and the subordinate clause.

1. He is successful because he is very honest.
2. She showed up when I needed her the most.
3. He was declared not guilty as there was no evidence against him.
4. The girl who was here yesterday is a student of mine.
5. He acted as if he knew the truth.
Answer:
1. Main clause : He is successful
Subordiante clause : because he is very honest

2. Main clause : She showed up
Subordiante clause : when I needed her the most

3. Main clause : He was declared not guilty
Subord jante clause : as there was no evidence against him

4. Main clause : The girl
Subordiante clause : who was here yesterday is a student of mine.

5. Main clause : He acted
Subordiante clause : as if he knew the truth

Exercise V.

Choose the appropriate conjunction to make It into a complex sentence.

1. The were going by car …………. (because/so) it was more comfortable.
2. …………. (Though/Because) he was only 15, they offered him a seat in the university.
3. Aeroplanes carry parachutes …………. (that/because) the crew can escape in case of an emergency.
4. The security forces ordered (that/if) the area should be cleared.
5. The announcer explained (why/though) the train was delayed.
Answers:
1. Because
2. through
3. because
4. that
5. why

Exercise VI.

Identify the type of sentence.

1. The bird sat on the branch of a neem tree.
2. I don’t care how expensive it is!
3. Two minutes ago the baby was fast asleep, but now he is crying.
4. He is not tall enough to join the military.
5. You can wait or leave.
Answer:
1. Simple sentence
2. Exclamatory sentence
3. Compound sentence
4. Complex sentence
5. Imperative sentence / Command

Exercise VII.

Fill in the blanks with the appropriate conjunctions given below.

but or so because although

1. ________ it was hot, he was wearing a shawl.
2. She was sick ________ she didn’t come to college.
3. The teacher appreciated me ________ I was very punctual.
4. Do you want a cup of tea ________ do you prefer coffee?
5. They wanted to go the picnic, ________ the parents did not permit them.
Answers:
1. Although
2. so
3. because
4. or
5. but

Exercise VIII

Combine the two sentences using the word given in brackets.

1. It’s an old laptop. It works okay, (although)
2. There were not enough students. They dosed the village school, (as)
3. Nobody wanted to go. They cancelled the trip, (so)
4. It was very hot. They could not play outdoors, (because)
5. Do you want to take up a job? Do you prefer business? (or)
Answers:
1. Although it’s an old laptop. It works okay,
2. As there were not enough students, they closed the village school
3. Nobody wanted to go so they cancelled the trip
4. They could not play outdoors because it was very hot
5. Do you want to take up a job or do you prefer business

OU Degree 6th Sem English Study Material

Third Suggestion Questions and Answers & Summary by Chimamanda Ngozi Adichie

Third Suggestion Questions and Answers & Summary by Chimamanda Ngozi Adichie

OU Degree 6th Sem English – Third Suggestion Questions and Answers & Summary

Comprehension I (Short Answer Questions)

Question 1.
Is cooking a natural or an acquired skill?
Answer:
The knowledge of cooking does not come naturally. It is not pre-installed. Cooking is learned. It is a domestic work in general – is a life skill that both men and women should ideally have, It is also a skill that can elude both men and women.

Question 2.
Why is cooking considered an important skill for young women?
Answer:
Cooking is considered an important skill for young women. It is some kind of marriageability test for women. There are debates about women and cooking in Nigerian social media about how wives have to cook for husbands.

Question 3.
Is domestic work simply a task or specifically a woman’s job?
Answer:
Domestic work is simply a task but it is being told to girls to do all the house chores works. It should not be considered as a specific task for only girls but even boys should also be taught to sweep and clean the surroundings.

Question 4.
How should advice for improvement be given without making it gender specific?
Answer:
The idea of gender specific can be improved if we do not tell that a girl should or should not do something because she is a girl. Work should be assigned to boys as well. When it comes to cooking it is also a skill that can elude both men and women.

Question 5.
Describe Adichie’s experience in the garments store.
Answer:
Adichie visits a children’s shop to chizalum an outfit. She observes there that in the girl’s section the outfits were in washed-out shades of pink. Whereas in the boy’s section they are vibrant shades of blue. Then she bought a blue outfit thinking it would be adorable for a baby girl.

At the checkout counter the cashier says that her choice was the perfect match for a boy Michi tells here that it was for a baby girl. The woman looked horrified saying how come blue for a girl’. It was then Adichie realized that the world started to invent gender roles.

Question 6.
What does Adichie notice in the toy section?
Answer:
Adichie noticed, the toy section which was arranged according to gender. Toys for boys are mostly active and has sort of articles like trains and cars whereas in the toys for girls are the most passive and overwhelming dolls. She was so shocked how the society has started to invent ideaš of what a boy should be and what a girl should be.

Question 7.
How does she wish the clothes and toys were arranged?
Answer:
She wished to display. the baby clothes organized by age and displayed in all colour because the bodies of male and female infants are similar. She also wished to arrange the toys by type rather than by gender.

Question 8.
What effect would curbing natural behaviour have on the development of personality?
Answer:
Adichie says that we should not place the straitjacket of gender roles on young children, we should give them space to reach their full potential. We have to see a child as an individual rather thinking her of a girl the way she is. We need to look at an individual’s weaknesses and strenghts. Never to measure her on a scale of what a girl should be but measure he on a scale of being the best version of herself.

Question 9.
What might result from freeing children from gender role restrictions?
Answer:
If we free children from gender role restrictions we will give them space to reach their full potential. The can case their needs, true desire and happiness. They will be more self-reliant.

Question 10.
How are baby boys and baby girls trained to behave in the playground?
Answer:
There was a place in the pacific Northwest which was an american living. Where the mothers of baby girls were very restraining, constantly telling the girls not to touch anything or to stop and be nice. On the other side, boys were encouraged to explore more and were not restrained as much and were never told to be nice.

Question 11.
Although Adichie gives many examples, the passage is titled in the singular: “Third Suggestion”. So, what is that suggestion?
Answer:
Adichie begins the book by explaining how a few yeas ago a good friend of hers asked her how to raise her baby girl as a feminist. She says in her third suggestion that a child should or should not do something because of their gender conditioned gender roles such as the pink versus blue and toy differentiation are difficult to unlearn therefore it is important that children reject them form the beginning.

Question 12.
What should be taught to children intead of gender roles?
Answer;
Children should be taught of self reliant to do for herself and fend for herself. Teach them to try to fix physical things when they break. Instead Fo assuming that they can’t do many things let them try. They might not succeed but let them try.

Comprehension II (Essay Type Answer Questions)

Question 1.
How according to Adichie are gender roles invented and perpetuated?
Answer:
Adiche says that the idea of ‘gender roles’ is absolute nonsense. She discovered the way the world started to invent gender roles. She gives an account of her life when she visits to a children’s shop to buy her friend’s daughter Chizalum an outfit. There she finds girls’ section were pale creations in washed-out shades of pink.

She did not like them. She finds the boy’s section had outfits in vibrant shades of blue. She Likes them and feels that blue would be suitable to the girl against her brown skin. She buys it and while she checks out of counter the cashier tells her that the present is perfect for the boy. Immediately she says that it was for a baby girl then the cashier looks horrified saying ‘Blue for a girl’.

Adichie she wonders there was also a ‘gender neutral section’. With its array of bloodless reys. She feels ‘Gender – neutral, is silly it is premised on the idea of male being blue and female being pink and gender-neutral being its own category. She was confused and wishes to organize baby clothes by age and to be displayed in all colours as the bodies of male and female infants are similar.

She also observes a toy section which was also arranged by gender. Toys of the boys are mostly active and have some sort of things such as trains and cars. Whereas the toys of the girls were passive and are over whelmingly dolls. She was struck by this She wishes that the toys had been arranged by type, rather than by gender.

Question 2.
Explain how and why It benefits children If their strengths and weaknesses are seen “In an individual way”.
Answer:
It is very beneficial if we can locate individuals strengths and weaknesses. If we do not place the strait jacket of gender roles on young children, we give them space to reach their full potential. Never discriminate a child by their gender.

Not as a girl who should be a certain way See the individual’s strengths and weaknesses so that a child should be measured on a scale of being the best version of his/ her ownself. In this way they will definitely follow their true desires, needs and happiness. They will be more self-reliant doing everything themselves. Moreover, they might not fully succeed but they may try for what they want.

Question 3.
Summarise Adichie’s argument that the idea of gender roles is “absolute nonsense”.
Answer:
Chimamanda Ngozi Adichie argues that the idea of ‘gender roles is absolute nonsense. She says that do not ever tell that a girl should or should not do some work because she is a girl. She gives her own experience of how she was told to bend down properly while sweeping. She wished instead of saying so it would have been good if she was asked to bend down and sweep properly because the floor becomes better.

And do wished her brother had been also told the thing. Adichie futher says that when it comes to mamageability cooking is considered to be one of the test for women but she says that it is a skill that can elude both men and women. She also gives an account of children outfit shop and toy shop where the outfits colour for girls were pale shades of pink whereas for boys it was virbant shades of blue. Even in toy shop boys toys were active and girls to’s were passive.

She also mentions about how few of the mothers in an American living were resisting their baby girls to be nice where in baby boys were not restrained as much and were almost never told to be nice. Gender roles are so deeply conditioned that they will then follow them even when they chafe against mie desires, needs and happiness.

Question 4.
Compare and contrast the Instructions given by the mother in Jamaica Kincald’s poem “Girl” and the advice given here by Adichie.
Answer:
The prose poem ‘Girl’ written by Jamaica Kincaid’s follows the rules of conventional poetry the only characteristics in the poem are a mother and a daughter, It is a mother giving her young daughter advice an important life issues and concerns. The advice consists of how to do certain domestic behaviours, including making Antigun dishes, as well as the more assertive points of being a respectable woman and upholding sexual purity.

There is a lot of discussion from the mother about how the daughter must interact with people as well as how to behave in a romantic relationship with a man. This is what the poem conveys. In this regard, Adichie advises that gender roles are so deeply conditioned in us that we will often follow them even when they chafe against our true desires, our needs, our happiness.

They are very difficult to unlearn, and it is important to try to make sure that girl’s reject them from the beginning. Instead of letting the girl internalize the idea of gender roles, teach her self-reliance. In this way girl will be able to do things for herself and find for herself.

Third Suggestion Poem Summary in English

Chimamanda Ngozi Adichie (born 1977) is an award-winning Nigerian writer. Her publications include three novels (Purple Hibiscus [2003]), Half of a Yellow Sun [2006], Americanah [2013], a short story collection. The Thing Around Your Neck [2009)], and several essays. Her 2012 TEDx talk, “We Should All Be Feminists”, has been viewed more than five million times on YouTube. Her work has been translated into 30 languages and has received international recognition.

The present extract is from Adichie’s manifesto written in of a letter which was later published as a book titled Dear Jeawele, or A Feminist Manifesto in Fifteen Suggestions (2017). The book had its origins in a personal email Adichie wrote to a friend, a jeweler, who had asked for advice about how to raise her daughter as a feminist. Adichie’s response consisted of fifteen suggestions and deals with a range of issues related to gender inequality and prejudices and how to challenge them.

This work is the product of a correspondence between Adichie and her friend Jeawele, Jeawele just given birth to a baby girl, Chizalum, and asked Adichie for advice on how to raise her to be a feminist Here response forms the basis of his manifesto, which was first published by known publishers the 2017. The book references ongoing gender inequality in both countries (Nigeria and United states) and draws comparison between the two cultures.

The purpose is to undo this gender inequality by raising girls to reject traditional gender roles and expectations. As Adichie characterises it, gender roles are like a straitjacket designed to restrict women’s freedom and limit their potential. Here hope is that this u.ork will contribute to a more gender-equal world.

The third suggestion is the most theoretically heavy portion of the book. It introduces the concept of gender roles and discusses to what extent a culture constructs gender by conditioning men and women to behave differently we are often told that the reason men and women behave as they do is because of their gender: Men are active, rational and industrious because they are y. omen are passive, emotional, and caring because they are women. We are told that our gender dictates how we will perform at certain task or react in certain situations. Our gender. essentially, defines who we are and limits what we recapable of as individuals.

This view treats gender as though its natural simply a fact of human nature that we are all born with. But the author argues, this couldn’t be further from the truth. In her view, boys and girls are born equal, and its society that thrusts gender roles onto children by conditioning them to behave differently based on their sex.

Third Suggestion Poem Summary in Telugu

చిమమండ న్గోజీ అడిచీ (జననం 1977) అవార్డు గెలుచుకున్న నైజీరియన్ రచయిత. ఆమె ప్రచురణలలో మూడు నవలలు (పర్పుల్ హైబిస్కస్ [2003], హోఫ్ ఆఫ్ ఎ ఎల్లో సన్ [2006], అమెరికానాహ్ [2013]), ఒక చిన్న కథా సంకలనం (ది థింగ్ ఎరౌండ్ యువర్ నెక్ [2009) మరియు అనేక వ్యాసాలు ఉన్నాయి. ఆమె 2012 TEDx చర్చ, “మనమంతా స్త్రీవాదులు కావాలి”, ఐదు మిలియన్ల కంటే ఎక్కువ సార్లు వీక్షించబడింది. ఆమే రచనలు 30 భాషల్లోకి అనువదించబడ్డాయి మరియు అంతర్జాతీయ గుర్తింపు పొందాయి.

ప్రస్తుత సారం అడిచీ యొక్క మానిఫెస్టో నుండి లేఖ రూపంలో వ్రాయబడింది, అది తరువాత డియర్ ఇజ్యావెల్ లేదా ఎ ఫెమినిస్ట్ మ్టానిఫెస్టో ఇన్ ఫిఫ్టీన్ సజెషన్స్ (2017) పేరుతో పస్తకంగా ప్రచురించబడింది. తన కుమార్తెను స్త్రీవాదిగా ఎలా పెంచాలనే దాని గురించి సలహా అడిగిన ఇజ్యావేలే అనే స్నేహితుడికి ఆదిచీ రాసిన వ్యక్తకగ ఇ ఇ-మెయిల్లో ఈ పుస్తకం మూలాలు ఉన్నాయి. ఆదిచీ యొక్క ప్రతిస్పందన పదిహేను సూచనలు మరియు లింగ అసమానత మరియు పక్షపాతాలకు సంబంధించిన సమస్యల శ్రేణిని మరియు వాదిని ఎలా సవాలు చేయాలనే దానితో వ్యవహరించింది.

ఈ రచనలు అడిచీ మరియు ఆమె స్నేహితురాలు ఇజియావేలే మధ్య జరిగిన ఉత్తర ప్రత్యుత్తరాల ఉత్పత్తి, ఇజియావేలే ఇప్పుడే చిజాలస్ అనే ఆడబిడ్డకు జన్మనిచ్చింది మరియు ఆమెను స్త్రీవాదిగా ఎలా పెంచాలో సలహా కోసం ఆదిచీని అడిగాడు, ఇక్కడ ప్రతిస్పందన అతని మానిఫెస్టో ఆధారంగా ఉంది, ఇది మొదటిసారిగా knopf పబ్లిషర్స్ ద్వారా 2017లో ప్రచురించబడింది.

పస్తకం రెండు దేశాలలో (నైటీరియా మరియు యునైటెడ్ స్టేట్స్) కొనసాగుతున్న లింగ అసమానతలను సూచిస్తుంది మరియు రెండు సంస్తృతుల మధ్య పోలికను చూపుతుంది. రేడిషనల్ అంచనాల: రంస్కరించేలా అమ్మాయిలను పెంచడం ద్వారా ఈ లింగ అసతానత రద్దు చేయడం దీని ఉద్దేశం. అడిపి వర్ణించినట్లుగా, లింగ పాత్రలు స్తీల భయాన్ని పరిమితం చేయడానికి మరియు వారి సామర్థ్యాన్ని పరిమితం చేయడాసికి రూపొందించిన స్టెయిట్జాకెట్ లాuటివి. ఈ పని మరింత లింగ సమాన ప్రపంచానికి దోహదం చేస్తుందని ఇక్కడ ఆశిస్తున్నాము.

మూడవ సూచన పుస్తకం యొక్క అత్యంత సిద్ధాంతపరంగా భారీ భాగం. ఇది లింగ పాత్రల భావనను పరిచయం చేస్తుంది మరియు పురుషులు మరియు మహిళలు భిన్నంగా ప్రవర్తించేలా ఒక సంస్ృతి లింగాన్ని ఎంతవరకు పరిమితం చేస్తుందో చర్చిస్తుంది: పురుషులు మరియు మహిళలు వారి లింగం కారణంగా ప్రవర్తించడానికి కారణం: పురుషులు చురుకుగా, హేతుబద్ధంగా మరియు వారు స్తీలు కాబట్టి శరమజీవులు. మనం నిర్దిష్ట పనిని ఎలా నిర్వహించాలో లేదా నిర్దిష్ట పరిస్థితుల్లో ఎలా ప్రతిస్పందించాలో మన లింగం నిర్దేశిస్తుందని మాకు చెప్పబడింది. మన లింగం, ముఖ్లంగా, మనం ఎవరో నిర్వచిస్తుంది మరియు వ్యక్తులుగా మనం చేయగల సామర్థ్యాన్ని పరిమితం చేస్తుంది.

ఈ దృక్పథం లింగాన్ని సహజంగానే పరిగణిస్తుంది, అయితే ఇది మనమందరం పుట్టుకతో వచ్చిన మానవ స్వభావం యొక్క వాస్తవం. కానీ రచయిత వాదించారు, ఇది నిజం నుండి మరింత దూరం కాదు. ఆమె దృష్టిలో, అబ్చాయిలు మరియు బాలికలు సమానంగా పుడతారు, మరియు దాని “సమాజంలో సెక్స్ ఆధారంగా విభిన్నంగా ప్రవర్తించేలా కండిషన్ చేయడం ద్వారా పిల్లలపై లింగ పాత్రలను మోపింది. దాదాపు శిశువు జన్మించిన క్షణం నుండి సమాజం అబ్బాయిలు మరియు అమ్మాయిలను వేర్వేరుగా కండిషన్ చేయడం ప్రారంభిస్తుంది.

మేము వారికి భిన్నంగా దుస్తులు ధరిస్తాము, వారితో విభిన్నంగా మాట్లాడతాము, వాటిని భిన్నంగా నిర్వహిస్తాము మరియు వారు ఆడటానికి విభిన్నమైన, టైయోయ్లను ఎంచుకుంటాము. అబ్బాయిలకు సాధారణంగా రైళ్లు, కార్లు వంటి చురుకైన దొమ్మలు ఇస్తారు, అయితే అమ్మాయిలకు సాధారణంగా దొమ్మలు వంటి సంరక్షణ పనులకు సంబంధించిన దొమ్మలు ఇస్తారు. తన వద్ద ఆడటానికి దొమ్మలు ఉన్నాయనే కారణంతో ఒక తల్లి ఇక్కడ తన కుమార్తెకు దొమ్మ హెలికాప్టర్ను కొనడానికి నిరాకరించడాన్ని రచయిత ఒకసారి చూశారు.

పిల్లల బట్టలు మరియు దొమ్మలను లింగం ద్వారా వర్గీకరించాల్సిన అవసరం లేదు. వాటిని పరిమాణం, వయస్సు లేదా రకాన్ని బట్టి వర్గీకరించవచ్చు. సమాజం ఉత్పత్తులను లింగం వారీగా వర్గీకరిస్తుందనే వాస్తవం ఒక ఎంపిక, మరియు ఇది ముఖ్యంగా బాలికలకు హానికరమైన ఫలితాలను కలిగిస్తుందని ఆదిచి వాదించారు. ఇది హానికరం ఎందుకంటే ఇది పిల్లలను ముందే నిర్వచించిన అచ్చులలోకి మారుస్తుంది.

పిల్లలు ఇష్టపడే వాటిని కనుగొనడానికి మరియు ఆసక్తికరంగా అనిపించడానికి బదులుగా, పిల్లలు ఇష్టపడే వాటిని మరియు ఆసక్తికరంగా కనుగొనడానిక వారికి తెలియజేయబడుతుంది. ఇది వారి ఉత్సుకతను తగ్గిస్తుంది మరియు వారి అభివృద్ధిని అడ్డుకునే వారి అన్వేషణ రంగంలో ఏకపక్ష పరిమితులను నిర్దేశిస్తుంది. కాబట్టి, తమ కుమార్తెలను వ్యక్తులుగా పరిగణించమని అడిచీ తల్లిదండ్రులను వేడుకుంటున్నాడు.

ఆమె చెప్పినట్లుగా, “నువ్వు అమ్మాయివి కాబట్టి” ఎప్పుడూ దేనికీ కారణం కాకూడదు. కాబట్టి, ఆమె ఆడదలుచుకున్న దానితో ఆడుకోనివ్వండి, ఆమె కొనసాగించాలనుకునే దాన్ని కొనసాగించండి. చురుకుగా మరియు స్వతంత్రంగా ఉండటానికి ఆమెకు నేర్పండి, ఆమె విషయాలను ప్రయత్నించనివ్వండి, ఆమె ఉత్సుకతతో మునిగిపోండి.

Glossary:

Third Suggestion Questions and Answers & Summary by Chimamanda Ngozi Adichie

OU Degree 6th Sem English Study Material

OU Degree 6th Sem English Unit 4 Vocabulary, Grammar

OU Degree 6th Sem English Unit 4 Vocabulary, Grammar

OU Degree 6th Sem English Unit 4 Vocabulary, Grammar

Vocabulary – One-Word Substitutes

One-word substitutes are words that can be used to replace a group of words or a full sentence without any loss of meaning. One-word substitutes are an essential feature of vocabulary building and they help us make our writing crisp and precise. Take a look at the following sentence:

  • He went to the shop to buy some paper, pens, files and pads.
    This can be rewritten as follows:
  • He went to the shop to buy some stationery.

Exercise I.

Match the descriptions in column I with their one-word substitutes in column II.

I Answer II
1. One who knows many languages d. a) Valetudinarian
2. One who dislikes or distrusts women i. b) Pessimist
3. One who loves books h. c) Altruist
4. One who is doubtful about the existence of god f. d) Polyglot
5. A person who doubts accepted opinions n. e) Feminist
6. One who is unaffected by joy or grief j. f) Agnostic
7. A person who believes that everything is motivated by selfishness m. g) Misanthrope
8. A person who expects the worst b. h) Bibliophile
9. One who hates or mistrusts humankind g. i) Misogynist
10. A person who supports women’s rights e. j) Stoic
11. A person who is overly anxious about his/her health a. k) Hypocrite
12. A person who is selfless and has concern for the welfare of others c. I) Maverick
13. A person who is 70-years old o. m) Cynic
14. A person of unorthodox or unconventional views l. n) Sceptic
15. A person who pretends to be what he/she is not k. o) Septuagenarian


Exercise II.

Match the descriptions in column I with their one-word substitutes in column II.

I Answer II
1. Open to more than one possible meaning or interpretation e. a) Reticent
2. Script or print that is impossible or hard to read g. b) Soporific
3. Not fit or qualified i. c) Fastidious
4. Not speaking freely or openly a. d) Congenital
5. Capable of being understood h. e) Ambiguous
6. Difficult or impossible to understand j. f) Congenial
Causing sleep or drowsiness b. g) Illegible
8. Excessively attentive to details c. h) Intelligible
9. A condition present from birth d. i) Ineligible
10. Pleasant and suited to one’s nature f. j) Incomprehensible


Grammar : Relative Clauses

Look at the following sentences from Rowling’s speech:

  • I might be tempted to envy people who can live that way.
  • It will not only be your proud families who celebrate your existence.

The underlined parts add descriptive information about the norms (people, families) that precede them. Known as ‘relative clauses’, these dependent clauses specify which people (or what kind of people) the speaker is referring to.

Now look at some more examples:

  • The film is about a girl who overcomes many obstacles in her life.
  • The woman, whom I met at a seminar, is an award-winning author.
  • Where is the book that I gave you in the morning?
  • Do you remember the man whose daughter broke several records?
  • She wore a dress that was too big for her.

The underlined parts are ‘relative clauses’ which give additional information about the thing or person being talked about. We can place a relative clause either in the middle or at the end of a sentence. Note the use of words such as who, whom, whose, which or that to introduce relative clauses. These words used in this context are relative pronouns. Relative Pronouns

Relative pronouns perform two functions:

  • Like other pronouns, they refer to a noun (a person or a thing) that has already been mentioned.
  • Also, they join two clauses together.
    E.g.:
  • The film is about a girl. The girl overcomes many obstacles in her life.
  • The film is about a girl who overcomes many obstacles in her life.

Use of Relative Pronouns Who, whom

Who and who(m) always refer to people. Who is used as the subject of the verb, whereas whom is used as the object of the verb in the relative clause. However, in modern English, it is common to use who in both subject and object positions. Whom is used only in formal and written English.

  • The woman who is talking to the tall man is the CEO.
  • The woman who(m) the tall man is talking to is the CEO.
  • Marie Curie, who discovered radium, was a Polish French woman.
  • The boy who(m) I saw on the roof fell down and broke his leg.

Whose

We use whose in relative clauses to describe ownership lpossession or to show that something belongs to or relates to someone or something. It usually refers to a person, thing or a group. Whose replaces his, her, its or their.

  • I have never seen a plant whose flowers change colour.
  • We have invited only those scholars whose work is relevant to the project.
  • This is the NGO whose performance was praised by the prime minister.
  • Polluted Ganga water is a major threat to people whose livelihoods depend on water.

Which

We use which for things, subject or object of the clause.

  • My grandfather has a camera which was manufactured in 1906.
  • Have you seen the book which I bought for my friend?
  • The college students did an experiment which showed the adulteration in milk.
  • The painting which I wanted to buy was not for sale.

That

We use that for persons and things, subject and object of the clause, and after a superlative. That can be used informally instead of who and which. That is much more common in American English.

  • I saw something that was round with many coloured feathers on it,
  • Where is the pen that I gave you in the morning?
  • Almost all the people that I knew in the office have retired.
  • This is the best book that I have read on the subject.

If the relative pronoun (whom), which, and that) is the object of the verb, it can be omitted without causing any change in the meaning of the sentence.

  • The supermarket (which) she likes to visit has closed down.
  • The officer (whom) I spoke to knows you very well.
  • The girl (that) I told you about got admission in the best medical college. However, when the pronoun is the subject of the sentence, it cannot be omitted from the sentence. Look at the following sentences. The relative pronouns are necessary and cannot be Left out without affecting the meaning.
  • The boys who work in our office are extremely hardworking and sincere.
  • She told me a story which was very interesting.
  • The thing that really shocked me was her indifference.

Relative Adverbs When, where, why

We use the relative adverbs when, where, why to link a relative clause with a connection of time, place and reason.

When
We use when after ‘time’ or time words such as ‘day’ or ‘year’.

  • Do you remember the day when you first entered college?
  • My favourite season is spring, when trees begin to grow new leaves.
  • 2016 was the year when demonetisation of Rs. 500 and Rs. 1000 notes was announced.
  • She cannot forget the year when she won several medals.

Where
We use where after ‘place’ or place words ‘room’, ‘street’, ‘town’, ‘country’, etc.

  • I want to see the hospital where I was born.
  • They showed me the place where they had translocated the huge banyan tree.
  • I visited the house where Rabindranath Tagore had spent his childhood.
  • I never liked the neighborhood where I grew up.

Why
We use why after ‘reason’.

  • Tell me (the reason) why you came late to the interview.
  • There are various reasons why we must complete the project on time.
  • The reason (why) I rang you is to invite you to a get-together at my place.
  • My friend tried to hide the reason why he was upset.

Types of Relative Clauses: Defining, Non-defining

Look at these two sentences containing relative clauses:

  • That’s the girl who won the first prize in the singing competition.
  • My nephew, who lives in New Delhi, is a civil engineer.
    What is the role of the relative clauses “who sang last” and “who lives in New Delhi” in the two sentences? In the first sentence, the relative clause adds essential information, while in the second, it adds extra information. Thus:
  • A defining relative clause provides essential information.
  • A non-defining relative clause supplies extra information.
  • A defining relative clause gives specific information that helps in identifying the person or thing that we are talking about.
  • A non-defining relative clause gives additional information about the person or thing that we are talking about. The information is not necessary to identity that person or thing.
  • A non-defining relative clause is usually separated from the rest of the sentence by a comma or commas.

We can know whether a relative clause is defining or non-defining by removing it from the sentence. If we remove a non-defining relative clause, the sentence still has the same meaning. If we remove a defining relative clause, the sentence has a different meaning or is incomplete.

If we remove the relative clause “who won the first prize in the singing competition”, the sentence is incomplete: “That’s the girl”. Therefore, the relative clause “who won the first prize in the singing competition” is essential information because it specifically defines which girl we are talking about. It is a defining relative clause.

On the other hand, if we remove the relative clause “who lives in New Delhi” the. sentence still has the same meaning: “My nephew is a civil engineer”. So, the relative clause “who lives in New Delhi” is extra information. It is a non-defining relative clause.

Exercise – I.

Read the following sentences which contain a relative clause. (They are all from the full speech of Rowling.) Underline the relative pronouns or adverbs and the nouns they replace. The first one has been done for you.

1. I saw photographs of those who had disappeared without trace.
2. The friends with whom I sat on graduation day have been my friends for life.
3. Ordinary people, whose personal well-being and security are assured, join together in huge numbers to save people they do not know and will never meet.
4. One of the many things I learned at the end of that Classics corridor down which I ventured at the age of 18.
5. At your age, in spite of a distinct lack of motivation at university, where I had spent far too long in the coffee bar writing stories, and far too little time at lectures, I had a knack for passing examinations.
6. I read hastily scribbled letters smuggled out of totalitarian regimes by men and women who were risking imprisonment to inform the outside world of what was happening to them.
7. This man, whose life had been shattered by cruelty, took my hand with exquisite courtesy and wished me future happiness.
8. They are my children’s godparents, the people to whom I’ve been able to turn in times of trouble.
9. I shall never forget the African torture victim, a young man no older than I was at the time, who had become mentally ill after all he had endured in his homeland.
10. I have one last hope for you, which is something that I already had at 21.
Answers:
1. those who
2. friends; whom
3. people, whose
4. Classics corridor; which
5. university, where
6. men and women who
7. man, whose
8. people to whom
9. torture victim, who
10. last hope, which

Exercise – II.

Add who, who(m), whose or which.

1. In the conference, I met a polyglot knew 13 languages.
2. He never finds shoes fit him well.
3. Why do you always ask questions are too complicated?
4. People are participating in the competition have to write a story.
5. You are exactly the person I wished to see.
6. Meet the proud mother daughter has won several medals.
7. What did you do with the money I gave you yesterday?
8. An atheist is a person does not believe in god.
9. I don’t remember the name of the man I spoke to yesterday.
10. Only children parents are illiterate study in this school.
Answers:
1. who
2. which
3. which
4. who
5. whom
6. whose
7. that/which
8. who
9. whom
10. whose

Exercise – III.

Add who, whose, when, where or why.

1. Do you know a restaurant we get good samosas?
2. A dentist is a person gums. is qualified to treat diseases that affect the teeth and
3. 1950 was the year India became a republic.
4. I still don’t know the reason I was punished.
5. Have you seen the artist’s paintings are extremely thought-provoking?
Answers:
1. where
2. who
3. when
4. why
5. whose

Exercise IV.

Combine the two sentences using who, whose, which/that, where or when.

1. You borrowed a novel from the library. Have you read it?
2. I met a dancer. He knows you.
3. We stayed at a hotel. We met an animal rights activist at the hotel.
4. She works in a company. The company’s work ethic is very good.
5. I still remember the day. Our first pet came home that day.
Answers:
1 which
2. whom
3. where
4. whose
5. when

Exercise V.

Correct the following sentences.

1. The hill station which we spent our vacation was very beautiful.
2. Do you know the name of the river who flows through the city?
3. The people which work in the stadium are very friendly.
4. That was the year where severe losses were incurred.
5. A soda maker is a machine who makes soda.
6. Is that the man whose is the author of the bestseller?
7. She recommended a book, the title of whom I have forgotten.
8. They are three brothers, all of which are graduates.
9. That’s the film where I saw when I was in college.
10. Is she the one, who mother is a famous dancer?
Answers:
1. where
2. which
3. who
4. when
5. which
6. who
7. which
8. whom
9. which
10. whose

OU Degree 6th Sem English Study Material

The Fringe Benefits of Failure, and the Importance of Imagination Questions and Answers & Summary by JK Rowling

The Fringe Benefits of Failure, and the Importance of Imagination Questions and Answers & Summary by JK Rowling

OU Degree 6th Sem English – The Fringe Benefits of Failure, and the Importance of Imagination Questions and Answers & Summary

Comprehension I (Short Answer Questions)

Question 1.
What was Rowling’s life like after graduation?
Answer:
J.K. Rowling is a British novelist. Seven years after graduating from university, she saw herself as a failure. Her husband left her, she had no house to live in, a daughter had to be taken care of She was on the roads homeless and jobless.

Question 2.
How does Rowling describe her failure?
Answer:
She failed on an epic scale. At her lowest ebb, she was unemployed, a single mother and in depression so severe that at times, she contemplated suicide. She suffered severe bouts of depression but she preserved.

Question 3.
How did Rowling respond to failure?
Answer:
Failure gave Rowling an inner security that she did not attain by passing examinations. It thought her things about herself. She discovered that she had a strong will and more discipline than she had suspected. She also found out that she had friends whose value was above the price of rubies.

Question 4.
According to Rowling, what would she not have found had she succeeded?
Answer:
Rowling discovered that she had a strong will, and more discipline than she had suspected. She found out that she had friends whose value was truly above the price of rubies.

Question 5.
What did failure teach Rowling?
Answer:
Failure gave her an inner security that she had never obtained by passing examinations it taught her many things that she could not have learned any other way. She discovered she had a strong will and more discipline than she had suspected.

Question 6.
What, according to Rowling, is the “true gift” of failure?
Answer:
Rowling says that knowledge is a true gift, more worth than any qualifications she had ever earned. It made her more wiser and stronger from the life’s setbacks. It helped her to live her life securely and taught her ability to survive.

Question 7.
According to Rowling, how do we define personal happiness?
Answer:
According to Rowling, personal happiness does not depend on what one requires in life or achieves in life. Neither does it depend on education or CM of a person. It depends on how one controls the difficulties one faces in life. One’s humble behaviour makes him or her happy wherever he or she goes.

Question 8.
What does Rowling mean by “what we achieve inwardly will change outer reality”?
Answer:
Rowling says that the qualities one possesses within oneself can be used to change the outer world. The man’s inner alignment helps the man to change his behaviour The speaker asks the students to know this fact and have valuable thoughts and ideas in their minds.

Question 9.
How and why are educated people responsible to the outside world?
Answer:
J.K. Rowling advised the graduates who were going to become independent citizens in the world, that they should know their status in the society. She advised them to raise their voice on behalf of those who have no voice. She suggested them to be with powerless and imagine themselves into the lives of those who are in need. Then not only your family members will be proud but thousands and millions of people be grateful to them.

Question 10.
According to Rowling, what do we need to change the world?
Answer:
The speaker says that we do not need magic to change the world, we carry all the power we need inside ourselves already as we have the power to imagine better.

Comprehension II (Essay Type Answer Questions)

Question 1.
Describe Rowling’s life after graduation.
Answer:
Rowling in her speech talks about her life before graduation and after graduation. In the first half of her life, she found it difficult to attain her goal and to satisfy her parents. She lead a very simple life in her former days owing to poverty.

Her parents could not afford to give her a rich atmosphere. She studied literature and classics much against the will of her parents. After seven years of her graduation, she lead a troublesome life, she was pushed into difficulties. She failed in everything including her married life. She was jobless and homeless. A daughter had to be taken care of She was on the roads.

Question 2.
What, according to Rowling, is failure and what are its benefits?
Answer:
According to Rowling, failure was not a fun but a part of life in an essential way. Failure made her to have determined mind to attain the goal she set for her. Only when there was a failure, one could look into the inner self and could bring out the capabilities.

The set backs would improve the knowledge of tackling adversity. Failure taught her to discover she has a strong will and more discipline than she had expected. She found her true friends. Set backs in life helped her to have the ability to survive in life. One should know oneself and one’s relationship with others. Failure as well as adversity in life made her strong.

Question 3.
Describe how Rowling faced failure and what she learnt from it.
Answer:
Rowling has experienced personal hardships, from financial struggle to depression, on her road to literary success. At her lowest ebb, she was unemployed, a single mother and in a depression so severe that at times she contemplated suicide.

Coupled with her dire financial situation, Rowling had to rely on welfare benefits to survive, Through her failure, she gained valuable knowledge about herself and her relationships, as well as the courage to face adversity head-on to turn unfortunate circumstance into success. It gave her inner security and had discovered a strong will and more discipline than she had suspected. She gained knowledge that was more wiser and stronger from her set backs.

Question 4.
Explain how failure can lead to self-knowledge and knowledge about others.
Answer:
The biggest lesson one can leam from J.K. Rowling is to keep trying, believing and acting on your dream. Self-knowledge is thought to differ from other sorts of knowledge in one’s own mental states – that is, of what one is feeling or thinking, or what one believes or desires.

Failure brings frustration and depression. Self knowledge is the key stone in the arc of success because success requires intentionally. It is difficult to be intentional if you don’t have a clear idea of the type of person you are, what we can do, how we feel, and what motivates us. In our failure we really get to know about people who care and love us in our adversities.

Question 5.
What is Rowling’s final message to people who enjoy privileges?
Answer:
Rowling stresses upon two important things – failure and imagination. She gave interested incidents from her life, how they were connected with their life She quotes a great Greek Philosopher’s speech, “What we achieve inwardly, will change out reality”, she states that Plutarch’s statement proved right. She tells the new graduates of Harvard that they are the privileged ones because they have the intelligence, capacity to work hard the education, unique status and responsibilities.

She calls them a ‘Super power’. She advises them to raise their voice on behalf of people who have no voice, the students were asked to image the education, unique status and responsibilities. She calls them a ‘super power’. She advises them to raise their voice on behalf of people who have no voice the students were asked to imagine into the lives of those who were underprivileged.

They had all the imagination needed to change the world in themselves only. The way they behaved and the way they protested would have an impact upon the society. Their intelligence, hard work and the education should be utilized for the good of the people around.

The Fringe Benefits of Failure, and the Importance of Imagination Poem Summary in English

Joanne Kathleen Rowling (born 1965), best known as JK Rowling, is a British novelist, screenwriter, Philanthropist and a film producer. She is the author of the best-selling fantasy series Harry Potter. Her life is a classic rags to riches story. She came from a humble economic background and lived on welfare of others.

She became an international sensations in 1999 with her first book ‘Harry potter and the Sorcerer’s stone’. She is one of the richest women, with an estimated wealth of 600 million. She is also one of Britain’s most benevolent celebrities, donating a large proportion of her fortune to charities.

The fringe benefits of failure and the importance of imagination (2015) is a speech delivered by JK Rowling at Harvard University on June 5, 2008, Recalling her own graduation ceremony and drawing on her life experiences, Rowling delivers an insightful speech. She encourages the students to redefine success and failure on their own terms.

She advises them not to be afraid of failure, and exhorts them to issue their privilege position to serve the needy. She emphasises that only through imagination can one feel the pain of others and create a better world for everyone. In this speech she tries to convey the message that failing can beneficial for an individual and that people should not be afraid to use their imagination.

Rowling begins the speech with a reflection on what went through her mind while writing the speech and how the process affected her. She reflects how upon graduating from university, it was not poverty that scared her, but failure: she saw it as the ultimate humiliation.

She describes how for her, failure was an immensely personal experience, and that for her, failure was a broken marriage, being unemployed, and raising a child by herself. It took her time to realise that it was only because of this state of failure that she had the freedom to write the novel of her dreams, which lead to her ultimate success, it was failure that led her to discover her resilience and ambition.

Failure gave the speaker an inner security. It taught her many things about herself. It helped her to discover that she had a strong will power and more discipline than she expected she also felt that failure made her understand what true friendship is She compares her friends to precious rubies. Imagination is a tool that can be used to understand other’s pain and suffering, and to empathise with them. It is our imagination that forms the basis of our power to enact positive change in the world.

She says that imagination influences everything we do, think about and create. It is the key to innovation. It is not only the human capacity to envision that which is not, but it is a power that enables one to empathise with others. According to her, many people prefer not to exercise imagination and would like to remain within their bounds of experience. Such people close their minds and heart to the suffering of others. She condemns this apathy.

At last she tells the graduates that they are privileged ones because they have the intelligence, capacity to work hard, the education, unique status and responsibilities. She calls them as ‘super power’ and advises them to raise their voice on behalf of people who have no voice. She tells them to use their superpower and make an impact beyond their borders.

She also tells them that she does not mind if they forget her words, but she asks them not to forget the words of Seneca, who said that life is like a tale and it does not matter how long it is but how good it is. Her final message is that the quality of our life should not be measured in years, but in the contributions we make to the world around us.

The Fringe Benefits of Failure, and the Importance of Imagination Poem Summary in Telugu

జోవాన్ కాథ్లీన్ రౌలింగ్ (జననం 1965), J.K. రౌలింగ్ అని పిలుస్తారు, ఒక బ్రిటిష్ నవలా రచయిత, స్క్రీన్ రైటర్, పరోపకారి మరియు చలనచిత్ర నిర్మాత. ఆమె బెస్ట్ సెల్లింగ్ ఫాంటసీ సిరీస్ హ్యారీ పోటర్ రచయిత. ఆమె జీవితం ఒక క్లాసిక్ రాగ్స్ టు రిచ్ స్టోరీ. ఆమె నిరాడంబరమైన ఆర్ఠిక నేపథ్యం నుండి వచ్చింది మరియు ఇతరుల సంక్షేమంపై జీవించింది. ఆమె 1999లో తన మొదది పుస్తకం ‘హ్యారీ పాటర్ అండ్ ది సోర్సెరర్స్ స్టోన్తో అంతర్జాతీయ సంచలనం అయ్యింది. ఆమె 600 మిలియన్ల సంపదతో అత్యంత సంపన్న మహిళల్లో ఒకటి. ఆమె బ్రిటన్ యొక్క అత్యంత దయగల సెలబ్రిటీలలో ఒకరు, ఆమె సంపదలో ఎక్కువ భాగాన్ని స్వచ్ఛంద సంస్థలకు విరాళంగా అందిస్తోంది.

ది ఫ్రింజ్ బెనిఫిట్స్ ఆఫ్ ఫెయిల్యూర్ అండ్ ది ఇంపార్టెన్స్ ఆఫ్ ఇమాజినేషన్ (2015) జూన్ 5, 2008న హార్వర్డ్ యానివర్శిటీలో JK రౌలింగ్ చేసిన ప్రసంగం, తన సొంత గ్రాడ్యుయేషన్ వేడుకను గుర్తుచేసుకుంటూ మరియు ఆమె జీవిత అనుభవాలను గీయడం ద్వారా, రాలింగ్ ఒక తెలివైన ప్రసంగం చేసింది. విజయం మరియు వైఫల్యాన్ని వారి స్వంత నిబంధనలపై పుర్నిర్వచించమని ఆమె విద్యార్థులను ప్రోత్సహిస్తుంది.

వైఫల్యానికి థయపడవర్దని ఆమె వారికి సలహా ఇస్తుంది మరియు అవసరమైన వారికి సేవ చేయడానికి వారి ప్రత్యేక హోదాను జారీ చేయమని వారిని ప్రోత్సహిస్తుంది. ఊహ ద్వారా మాత్రమే ఇతరుల బాధలను అనుభవించగలరని మరిభు ప్రతి ఒక్కరికీ మెరుగైన ప్రపంచాన్ని సృష్టించగలరని ఆమె నొక్కి చెప్పారు. ఈ ప్రసంగంలో ఆమె విఫలమవడం ఒక వ్యక్తికి ప్రయోజనకరంగా ఉంటుందని మరియు ప్రజలు తమ ఊహలను ఉపయోగించుకోవడానికి భయపడకూడదనే సందేశాన్ని తెలియజేయడానికి ప్రయత్నిస్తుంది.

రౌలింగ్ ప్రసంగాన్ని ప్రాసేటప్పుడు ఆమె మనస్సులో ఏమి జరిగిందో మరియు ఆ ప్రక్రియ ఆమెను ఎలా ప్రభావితం చేసింది అనే దాని గురించి ప్రతిబింబిస్తూ ప్రసంగాన్ని ప్రారంభించింది. యూనివర్శిటీ నుండి పట్టఫద్రుడయ్యాక, తనను భయపెట్టేది పేదరికం కాదు, వైఫల్లం అని ఆమె ప్రతిబింబిస్తుంది: ఆమె దానిని అంతిమ అవమానంగా చూసింది.

ఆమె తనకు, వైఫల్యం అపారమైన వ్యక్తిగత అనుభవం అని మరియు తనకు, వైఫల్యం విచ్చిన్నమైన విహాహం, నిరుద్యోగిగా మరియు తనంతట తానుగా బిడ్డను పెంచుకోవడం ఎలా అని ఆమె వివరిస్తుంది. ఈ వైఫల్ల స్థితి కారణంగానే ఆమె తన కలల నవలని ప్రాయగల స్వేచ్ఛను కలిగి ఉందని గ్రహించడానికి ఆమెకు సమయం పట్టింది, ఇది ఆమె అంతిమ విజయానికి దారితీసింది. వైఫల్యం ఆమె తన స్థితిస్థాపకత మరియు ఆశయాన్ని కనుగొభేల్ చేసింది.

వైఫల్యం స్పీకర్కు అంతర్గత భద్రతను. ఇచ్చింది. అది ఆమెకు తన గురించి చాలా విషయాలు నేర్పింది. ఆమెకు బలమైన సంకల్ప శక్తి ఉందని మరియు ఆమె ఊహించిన దానికంటే ఎక్కువ క్రమశిక్షణ ఉందని కనుగొనడంలో ఇది ఆమెకు సహాయపడింది, వైఫల్యం తనకు నిజమైన స్నేవాం ఏమిటో అర్థమయ్యేలా చేసిందని ఆమె భావించింది, ఆమె తన స్నేహితులను విలువైన కెంపులతో పోల్చింది

ఊహ అనేది ఇతరుల బాధలను మరియు బాధలను అర్థం చేసుకోవడానికి మరియు వారితో సానుభూతి చెందడానికి ఉపయోగపడే సాధనం. ప్రపంచంలో సానుకూల మార్పును అమలు చేయడానికి మన శక్తికి ఆధారం మన ఊహ. మనం చేసే, ఆలోచించే మరియు సృష్టించే ప్రతిదానిపై ఊహ ప్రభావం చూపుతుందని ఆమె చెప్పింది. ఇది ఆవిష్కరణకు కీలకం.

ఇది లేనిది ఉహహించగల మానవ సామర్థ్ే కాదు, ఇతరులతో సానుభూతి పొందేలా చేసే శక్తి. ఆమె ప్రకారం, చాలా మంది వ్యక్తులు కల్పనను ఉపయోగించకూడదని ఇష్టపడతారు మరియు వారి అనుభవ హద్దుల్లోనే ఉండాలని కోరుకుంటారు. అలాంటి వ్యక్తులు ఇతరుల బాధలకు తమ మనస్సును మరియు హ్లాదయాన్ని మూసివేస్తారు. ఈ ఉదాసీనతను ఆమె ఖండిస్తుంది.

చివరికి ఆమె గ్రాడ్యుయేట్లకు తెలివితేటలు, కష్టపడి పని చేసే సామర్థం, విద్య, ప్రత్యేక హోదా మరియు బాధ్యతలు ఉన్నందున వారు విశేషమైన వారని చెబుతుంది. ఆమె వారిని ‘సూపర్ పవర్’ అని పిలుస్తుంది మరియు వాయిస్ లేని వ్యక్తుల తరపున గొంతు పెంచమని వారికి సలహా ఇస్తుంది. ఆమె వారి సూపర్ పవర్ని ఉపయోగించమని మరియు వారి సరిహశ్యకు మించి ప్రభావం చూపమని చెబుతుంది.

తన మాటలను మరచిపోయినా తనకు అభ్యంతరం లేదని, అయితే జీవితం ఒక కథ లాంటిదని, ఎంత కాలం ఉన్నా అది ఎంత బాగుందని చెప్పిన సెనెకా మాటలను మరచిపోవద్దని ఆమె వారిని కోరుతుంది. ఆమె చివరి సందేశం ఏమిటంటే, మన జీవిత నాణ్యతను సంవత్సరాలలో కొలవకూడదు, కానీ మన చుట్టూ ఉన్న ప్రపంచానికి మనం చేసే సహకారం.

Glossary:

The Fringe Benefits of Failure, and the Importance of Imagination Questions and Answers & Summary by JK Rowling 1

OU Degree 6th Sem English Study Material

Television Poem Questions and Answers & Summary by Roald Dahl

Television Poem by Roald Dahl

OU Degree 6th Sem English – Television Poem Questions and Answers & Summary

Comprehension I (Short Answer Questions)

Question 1.
Who is the poet addressing in the poem? What is his advice to them?
Answer:
The Poet Roald Dahl is addressing to the parents. He advises them to never let their children watch television, or not to install it at all. He discusses the negative impact of television on young minds. He also asks them not to install T.V at their houses.

Question 2.
What did the poet find in every house he visited?
Answer:
In almost every house, the poet has observed that the children are sitting and staring at the television screens without doing any productive work.

Question 3.
How does the poet describe the television-viewing habit of children?
Answer:
The poet says that the children watch the television till their eyes pop out. They stare at it with so much attention that they almost get hyphotised by it.

Question 4.
How does the poet exaggerate children’s addiction to television?
Answer:
The poet is basically describing the behaviour of children while watching TV in their homes. They watch it with mouth wide open and eyes constantly on the screen. He tells exaggerating that they watch it to such an extent that one would think that their eye balls will come out.

Question 5.
From the parents’ point of view, in what way is the television ‘useful’?
Answer:
Roald Dahi describes the possible advantages for parents to let children watch TV. He further says that while watching television there is silence at home as children do not indulge in fights or kick each other they don’t disturb the mother from work at the kitchen. They are fully engaged a watching a that there will be no jumping from the window sills.

Question 6.
According to the poet, how does television affect the physical health of children?
Answer:
Dahl opines that by watching television, the brain becomes soft like cheese. Children now believe everything they watch or hear on T.V. They cannot find their own logic to analyse and interpret a thing. The power of thinking the thought process freezes and gets rusty.

Question 7.
What, according to the poet, would children do before the invention of television?
Answer:
The poet wants to support his advice with the experience of the children in the past. He makes a reference to books in the context that reading was one of the most popular past times of children before television made to way into their lives. He urges parents to reintroduce reading and exploring the world of books to their children.

Question 8.
What kind of books would children read in the past?
Answer:
Children used to read tales of dragons, gypsies, queens, whales, treasure islands and other. Some stories of the smugglers, pirates and such other stories have been read by the children in the past. They also would read the stories of ships, elephants and cannibals who eat the human flesh, sitting around the pot.

Question 9.
According to the poet, what should be installed in place of television and why?
Answer:
Dahl advises parents to remove television from the wall and in place of it a bookshelf should be installed. He is of the opinion that only reading books can replace the habit of watching TV. He tells the parents not to keep ‘dirty books’ on the book-shelves.

Question 10.
What would be the initial and eventual reaction of children to the removal of television?
Answer:
In the absence of television set, the children would initially be very hungry with their parents. Their initial reaction would be some dirty looks, screams, yells, bites and kicks, or sitting their parents with sticks, as the poet feels.

Question 11.
How does children’s perspective on television change after they discover books?
Answer:
Reading fairy tales and adventure stories certainly develops child’s creative ability as there is no ready image infront of him. The children will feel the need of having something to read. When they start reading, they will find great joy in that. They will also feel how they missed this joy the past because of that ridiculous machine’ collect television.

Question 12.
Why does the poet choose to write some lines in capita, letters? What does it suggest?
Answer:
The poet uses capital letters in certain sections of the passage as he wants to emphasize the ill-effects of television watching. They carry the main message of the poem which is all about watching too much television fills up the mind of children with useless facts.

Comprehension II (Essay Type Answer Questions)

Question 1.
What, according to the poet, is the impact of television on the minds of children?
Answer:
The poem Television’ is a way the poet ‘Roald Dahl’ has conveyed the harmful effects of installing a TV set at home. Dahl is critical of the television set and calls it an ‘idiotic thing’ out of aversion for it. He believes that it clogs and freezes the mind of young children. He advises parents never to install the ‘idiotic thing’ so as to save their children’s thinking and imagination from decaying.

He say it is also a monster that hypnotizes children and fills them with junk. Moreover, he believes that ability to think of new ideas diminishes when a child passively engages in watching television. Watching too much destroy’s children’s ability to create or understand the world of fantasy.

With their minds clogged and cluttered, they become dull and thus loll and slop and lounge about. Their brain becomes soft and their thinking power rusts and freezes He loses the capability to understand and respond to the environment around him.

Question 2.
What, according to the poet, is the effect of reading books on children?
Answer:
The habit of reading opens up one’s mind and makes them imaginative. When they have to imagine the visuals of their books on their own, the horizons of their thinking are bordered. They will spend most of their time reading interesting and informative books which will educate as well as entertain them. It will have a great effect on their understanding and knowledge.

Children will be well equipped with varied information about the world around them. The knowledge and other benefits that they gain from the pleasurable pastime of reading will make them thankful towards their parents. They will love their parents even more for saving them from the idiot box television and making them read wonderful books Reading books is a very good habit and brain exercise for children.

Question 3.
Compare and contrast the benefits and drawbacks of watching television and reading books.
Answer:
Television’ is one of Roald Dahl’s best-known poems. In this the poet criticizes children’s addiction to television. It highlights the negative impact of television on young minds and warns that too much television can kill the imagination of children.

He says that the television telecasts only rotter stuff and kills the imagination and rational thinking power which makes the children dull. They watch it hours together their brain changes like cheese and there physical inconvenience make them unhealthy individuals.

The power of thinking, the thought process freezes and gets rusty. The poet suggests to install a book shelf in the house. In contrast he proposes reading books as a healthier alternative to watching television and advises parents to wean their children away from television if they want their children to grow up with healthy minds. Reading books makes children to enjoy the stories including that of smugglers, pirates, cannibals etc. They will become more creature and will grow in imagination. Whereas watching TV will only all the imagination in the children.

Question 4.
The poet uses phrases such as “we’ve learned” and “we’ve watched”. What is the tone of the poem and how do such expressions contribute to it?
Answer:
The usage of phrases like ‘we’ve learned and ‘we’ve watched is used by the poet Roald Dahl in his poem ‘Television’. He used such phrases to involve the readers. He is addressing the parents of the children, who are addicted to watching the television, but the poet involves the readers as well as himself in the poem. The poem is an authentic proposal of he poet to children. He uses these phrases to show the authority there is a correction in the behaviour of the children to set them right.

Question 5.
To what extent do you agree with the poet’s views on the impact of television? Justify your answer.
Answer:
In the poem, he describes how a television affects the life of a child. He discusses the pros and cons of the subject. To a certain extent we can go with the views expressed by the poet about the children who are addicted to watching the television children, spending too much time in front of the television, is not good for their health they stare at the screen, do not move from the place.

They are hypnotised by it. It is not good for their mind. However, parents can permit children to watch good entertaining programmes and knowledgeable programmes. They can gain a lot of information by batching them parents can restrict their children’s time for watching the television. Every telecasted programme is not bad.

The poet has vividly described the horrors of watching a monster like, Junk television and given a simple solution to avoid it. He reminds the parents that before this nauseating machine was invented, the children used to only read and keep on reading books filled with fantasies and fairy tales. The new trends should be known to children only if they watch TV, we cannot fully agree with the poet that every programme is rotter or useless.

Question 6.
According to the poet, what gift do children have at a young age and how can parents nurture it?
Answer:
According to the poet, the best gifts the parents can give to their children are good books to read. As children are gifted with a fresh and fine imagination. They have to develop their innate powers. Reading good books will have a lot of impact on their young minds. But as the children sits before the TV screen, their brain becomes like cheese, the mind becomes rotten without any imaginative power.

They will become inactive. However, parents should be careful while selecting the books for children they should keep only good books and not ‘dirty books’ and should be some fantastic tales of smugglers, pirates etc. Parents are advised to keep the TV away. The innate qualities are to be nurtured.

Television Poem Summary in English

Roald Dahl (1916-90) was a British novelist, short-story writer, poet, screen writer, and wartime fighter of Norwegian descent. His books deal with fantasy and a make – believe world and are thrilling mixture of the grotesque and the comic ‘Charlie and the chocolate factory (1964), The BFG (1982) and Matilda (1988) are among his most popular children’s novels that have also been made into films.

The received several awards including the Edger Allan Be Awar (1954) world Fanstasy Award life Achievement (1983), Children’s author of the year Award (1990) and Millennium children’s Book Award (2000). The poem Television’ is one of the best poems written by the most prolific writer, well-known author of children, named Roald Dahl.

The poem highlights the negative impact of television on young minds and warns that too much television can kill the imagination of children. The author inspires and advises the children to read books instead of watching the television. Though the poem is about children, it is addressed to their parents.

As the mouthpiece of a number of people, the poet begins by saying that the parents should keep the children away from the television set. He makes this statement in a very aggressive way. He compares the television set to be as bad as an idiot box. Hence, the children should be kept away from the television set or may be the best part would be instead, never install the television sets in the house.

He says that almost every house he visited, the children are seen glued to the screen of the Television. They are so much lost in watching the shows that their mouths remain gaping and eyes fixed to the screen until they seem to be popping out of their sockets. They watch it in different postures while relaxing in some odd manner.

The children set and keep on staring at TV screen until they get fully lost in the visuals. They set fixedly at one place as if they were hyphotised by some power an they are so lost in the useless things shown on the television screen.

The parents feel and think that they have relief from their children as they would not jump from the window sill if they watch the TV. They would not fight, kick and hit. In the meantime, the mother will be able to prepare lunch and wash dishes in the sink.

The poet questions the parents of the bad effects which the television has on their children. He emphasis on the negative impact of it. He poet questions the parents of the bad effects which the television has on their children. He emphasis on the negative impact of it.

He say too much of watching it gradually stops the progress of their power of understanding and imagining things ground them. It fills their mind with so much of other stuff they hardly think and imagine freely on their own. Their mind becomes blocked to the natural world. They no more enjoy the world of fantasy and fairyland.

The poet asks the parents to recall how children had kept themselves entertained before television was invented. He reminds them of how children would take great interest in reading different kinds of books they would spend half of their lives in reading books which was the only source of entertainment in the past.

Before the invention of television they had great treasure of books in their rooms. The children used to read the books which were filled with tales of treasure islands, voyages, smugglers, pirates, ships, elephants and cannibals. They read tails about Mr. Tod, Squirrel Nulkin written by Beatrix Potter. Such stories were fascinating and would cast a spell on the minds of the small children.

Then the poet makes in earnest appeal to parents to throw away their television set and replace it with a bookshelf, ignoring all the objectives of their children. The poet feels that sooner or later the children will turn their minds to reading books to spend their time.

He shows his firm belief by assuming the parents that the children will not be able to stop reading books once they have started and then will wonder why they had ever liked watching television. In the end the children will thank their parents for introducing then to books.

Television Poem Summary in Telugu

రోల్డ్ డాల్ (1916-90) ఒక బ్రిటిష్ నవలా రచయిత, చిన్న కథా రచయిత, కవి, స్క్రీన్ రైటర్ మరియు నార్వేజియన్ సంతతికి చెందిన యుద్ధకాల పోరాట యోధుడు. అతని పసస్తకాలు ఫాంటసీ మరియు మేక్-బిలీడ్ వరల్డ్తో వ్యవహరిస్తాయి మరియు వింతైన మరియు కామిక్ ‘చార్లీ అండ్ ది చాక్లెట్ ఫ్యాక్టరీ (1964), ది BFG (1982) మరియు మటిల్డా (1988) యొక్క రిలిల్లింగ్ మిశశ్రమం అతని అత్యంత ప్రజాదరణ పొందిన పిల్లల నవలలలో ఒకటి. సినిమాలుగా కూడా రూపొందించారు. ఎడ్జర్ అలన్ బీ అవార్ (1954) వరల్డ్ ఫ్యాన్స్టసీ అవార్డ్ లైఫ్ అచీవ్మెంట్ (1983), చిట్డన్స్ రచయిత ఆఫ్ ది ఇయర్ అవార్డు (1990) మరియు మిలీనియం చిల్డ్స్స్ బుక్ అవార్డ్ (2000) వంటి అనేక అవార్డులను అందుకుంది.

‘టెలివిజన్’ అనే పద్యం అత్యంత ఫలవంతమైన రచయిత, ప్రసిద్ధ పిల్లల రచయిత, రోల్డ్ డాల్ రాసిన ఉత్తమ కవితలలో ఒకటి. ఈ పద్యం యువ మనస్సులపై టెలివిజన్ యొక్క ప్రతికూల ప్రభావాన్ని హైలైట్ చేస్తుంది మరియు చాలా టెలివిజన్ పిల్లల ఉహను చంపేస్తుందని హెచ్చరించింది. రచయిత పిల్లలు టెలివిజన్ చూడకుండా పుస్తకాలు చదవమని ప్రోత్సహించారు మరియు సలహా ఇస్తారు. పద్యం పిల్లల గురించి.అయినప్పటికీ, అది వారి తల్లిదండ్రులను ఉద్దేశించి ఉంటుంది.

ఎందరో ప్రజల మౌత్ పీస్ గా, తల్లిదండ్రులు పిల్లలను టెలివిజన్ సెట్ నుండి దూరంగా ఉంచాలని కవి ప్రారంభించాడు. చాలా దూకుడుగా ఈ ప్రకటన చేస్తున్నాడు. అతను టెలివిజన్ సెట్ను ఇడియట్ బాక్స్లా చెడుగా పోల్చాడు. అందువల్ల, పిల్లలను టెలివిజన్ సెట్ నుండి దూరంగా ఉంచాలి లేదా బదులుగా ఉత్తమమైన భాగం కావచ్చు, ఇంట్లో టెలివిజన్ సెట్లను ఎప్పుడూ ఇన్స్టాల్ చేయవద్దు.

తాను సందర్శించిన దాదాపు ప్రతి ఇంటికి, పిల్లలు టెలివిజన్ స్క్రీన్కి అతుక్కుపోయి కనిపిస్తారని చెప్పారు. ప్రదర్శనలను చూడటంలో వారు చాలా నష్టపోయారు, వారి నోళ్లు ఖాళీగా ఉంటాయి మరియు వారి సాకెట్ల నుండి బయటకు వచ్చే వరకు కళ్ళు తెరపైనే ఉంటాయి. వారు కొంత బేసి పద్ధతిలో విశ్రాంతి తీసుకుంటూ వివిధ భంగిమల్లో చూస్తారు.

పిల్లలు విజువల్స్లో పూర్తిగా దూరమయ్యే వరకు టీవీ స్క్రీన్పైనే చూస్తూ ఉంటారు. టెలివిజన్ స్క్రీన్పై చూపించే పనికిరాని విషయాలలో వారు కొంత శక్తితో హైఫోటైజ్ చేయబడినట్లుగా వారు ఒకే చోట స్థిరంగా ఉంటారు. పిల్లలు దీవీ చూస్తే కిదికీలోంచి దూకడం మానేయడం వల్ల తమకు ఉపశమనం ఉందని తల్లిదండ్రులు భావిస్తారు. వారు పోరాడరు, తన్నడం మరియు కొట్టరు.

ఈలోగా మధ్యాహ్న ధోజనం సిద్ధం చేసి సింక్లో గిన్నెలు కడుక్కోగలుగుతుంది అమ్మ. టెలివిజన్ వారి పిల్లలపై చూపే చెడు ప్రభావాల గురించి కవి తల్లిదండ్రులను ప్రశ్నిస్తాడు. అతను దాని ప్రతికూల ప్రభావాన్ని నాక్కి చెప్పాడు. టెలివిజన్ వారి పిల్లలపై చూపే చెడు ప్రభావాల గురించి అతను కవి తల్లిదండ్రులను ప్రశ్నిస్తాడు. అతను దాని ప్రతికూల ప్రభావాన్ని నాక్కి చెప్పాడు.

అతను దానిని ఎక్కువగా చూడటం వలన వాటిని అర్థం చేసుకునే మరియు ఉహించే శక్తి యొక్క పురోగతిని క్రమంగా ఆపివేస్తుంది. ఇది వారి మనస్సును వారు తమంతట తాముగా ఆలోచించని మరియు ఊహించని అనేక ఇతర అంశాలతో నింపుతుంది. వారి మనస్సు సహజ ప్రపంచానికి అడ్డుగా ఉంటుంది. వారు ఇకపై ఫాంటసీ మరియు ఫెయిరీల్యాండ్ ప్రపంచాన్ని ఆస్వాదించరు.

టెలివిజన్ కనిపెట్టబడక ముందు పిల్లలు తమును తాము ఎలా వినోదభరితంగా ఉంచుకున్నారో గుర్తుంచుకోవాలని కవి తల్లిదండ్రులను కోరతాడు. పిల్లలు వివిధ రకాల పుస్తకాలను చదవడానికి ఎంత ఆసక్తి చూపుతారో, వారు తమ జీవితంలో సగం పుస్తకాలను చదవడంలోనే గడిపేవారని, ఇది గతంలో వినోదానికి ఏకైక వనరుగా ఉందని అతను వారికి గుర్తు చేశాడు.

టెలివిజన్ ఆవిష్కరణకు ముందు వారి గదుల్లో పుస్తకాల గొప్ప నిధి ఉండేది. నిధి ద్వీపాలు, సముద్రయానాలు, స్ముగ్లర్లు, సముద్రపు దొంగలు, ఓడలు, ఏనుగులు మరియు నరమాంస భక్షకుల కథలతో నిండిన పుస్తకాలను పిల్లలు చదివేవారు. వారు బీట్రీక్స్ పాటర్ రాసిన మిస్టర్ టాడ్, స్వ్రిరెల్ నల్కిస్ గురించి టైల్స్ చదివారు. ఇటువంది కథలు మనోహరంగా ఉండేవి మరియు చిన్న పిల్లల మనస్సులలో మంత్రముగ్ధులను చేస్తాయి.

అప్పుడు కవి తమ పిల్లల లక్ష్మాలను విస్మరించి, వారి టెలివిజన్ సెట్ను విసిరివేసి, దానిని ప్రక్తకాల అరతో భర్తీ చేయమని తల్లిదండ్రులకు హృదయపూర్వకంగా విజ్ఞప్తి చేస్తాడు. ఇంకేముంది పిల్లలు తమ సమయాన్ని గడపడానికి పుస్తక పఠనం వైపు మళ్లిస్తారని కవి భావిస్తున్నాడు.

పిల్లలు పుస్తకాలు చదవడం ప్రారంభించిన తర్వాత చదవడం ఆపలేరని తల్లిదండ్రులను ఊహించడం ద్వారా అతను తన దృఢమైన నమ్మకాన్ని చూపుతాడు, ఆపై వారు టెలివిజన్ చూడటం ఎందుకు ఇష్టపడ్డారు అని ఆశ్చర్యపోతారు. చివరికి పిల్లలు తమ తల్లిదండ్రులకు పుస్తకాలను పరిచయం చేసినందుకు కృతజ్ఞత్లు తెలుపుతారు.

Television – Roald Dahl

The most important thing we’ve learned,
So far as children are concerned,
Is never, NEVER, NEVER let
Them near your television set—
Or better still, just don’t install
The idiotic thing at all.
In almost every house we’ve been,
We’ve watched them gaping at the screen.
They loll and slop and lounge about,
And stare until their eyes pop out.
(Last week in someone’s place we saw.
A dozen eyeballs on the floor.) ‘ .
They sit and stare and stare and sit
Until they’re hypnotised by it,
Until they’re absolutely drunk
With all that shocking ghastly junk.
Oh yes, we know it keeps them still,
They don’t climb out the window sill,
They never fight or kick or punch,
They leave you free to cook the lunch
And wash the dishes in the sink —
But did you ever stop to think,
To wonder just exactly what ’
This does to your beloved tot?
IT ROTS THE SENSE IN THE HEAD!
IT KILLS IMAGINATION DEAD!
IT CLOGS AND CLUTTERS UP THE MIND!
IT MAKES A CHILD SO DULL AND BLIND

HE CAN NO LONGER UNDERSTAND A FANTASY, A FAIRYLAND!
HIS BRAIN BECOMES AS SOFT AS CHEESE!
HIS POWERS OF THINKING RUST AND FREEZE!
HE CANNOT THINK-HE ONLY SEES!
“All right!” you’ll cry. “All right!” you’ll say,
“But if we take the set away,
What shall we do to entertain
Our darling children? Please explain!”
We’ll answer this by asking you,
“What used the darling ones to do?
How used they keep themselves contented
Before this monster was invented?”
Have you forgotten? Don’t you know?
We’ll say it very loud and slow:
THEY … USED … TO … READ!
They’d READ and READ, AND READ and READ, and then proceed
To READ some more. Great Scott! Gadzooks!
One half their lives was reading books!
The nursery shelves held books galore!
Books cluttered up the nursery floor!
And in the bedroom, by the bed,
More books were waiting to be read!
Such wondrous, fine, fantastic tales
Of dragons, gypsies, queens, and whales
And treasure isles, and distant shores
Where smugglers rowed with muffled oars,
And pirates wearing purple pants,
And sailing ships and elephants,
And cannibals crouching ’round the pot,
Stirring away at something hot.
(It smells so good, what can it be?
Good gracious, it’s Penelope.) 
The younger ones had Beatrix Potter
With Mr Tod, the dirty rotter,
And Squirrel JVutkin, Pigling Bland,
“And Mrs Tiggy-Winkle and —
Just How The Camel Got His Hump,
And How The Monkey Lost His Rump,
And Mr Toad, and bless my soul,
There’s Mr Rat and Mr Mole — 
Oh, books, what books they used to know,
Those children living long ago!
So please, oh please, we beg, we pray,

Go throw your TV set away,
And in its place you can install
A lovely bookshelf on the wall.
Then fill the shelves with lots of books,
Ignoring all the dirty looks,
The screams and yells the bites and kicks,
And children hitting you with sticks-
Fear not, because we promise you
That, in about a week or two
Of having nothing else to do,
They’ll now begin to feel the need
Of having something to read.
And once they start – oh boy, oh boy!
You watch the slowly growing joy
That fills their hearts. They grow so keen
They’ll wonder what they’d ever seen
In that ridiculous machine,
That nauseating, foul, unclean,
Repulsive television screen!
And later, each and every kid
Will love you more for what you did.

Glossary:

Television Poem Questions and Answers & Summary by Roald Dahl 1
Television Poem Questions and Answers & Summary by Roald Dahl 2

OU Degree 6th Sem English Study Material