Rhapsody Workbook Answers Poem 1 Abhisara-The Tryst

Rhapsody Workbook Answers Poem 1 Abhisara-The Tryst

Rhapsody Workbook Answers Poem 1 Abhisara-The Tryst

Abhisara-The Tryst Poem Long Answer Questions

Question 1.
“Woman, go on your way; When the time is ripe I will come to you.”- Explain these lines in your own words with reference to the context.
Answer:
On a dark night of August, when everyone was asleep, Upagupta, a young monk, was lying asleep : by the city wall of Mathura. Suddenly a woman’s feet touched his chest and he woke up, startled. In the dim light of the lamp that the woman was carrying, he saw her face. It was Vasavadatta, the beautiful dancing girl who was very proud of her beauty, youth and wealth.

Being the young ascetic lying in the dust, she asked him to come to her place to take rest. She was so proud of herself that she never thought he would reject her. But Upagupta was not at all tempted to accept her invitation.

Though she was extremely beautiful, yet he politely rejected her by saying that it was not a right time to come to her which meant that he was not willing to surrender his will to her flawless beauty. He was pure at heart so he did not want to drive away from his austerity. That is why he told her to go on her way, the time was inappropriate.

Question 2.
Comment on the use of imagery in the poem.
Answer:
In the poem, “Abhisara- the Tryst”, we can see an abundance of imageries that gave richness to the poem. The poem begins by showing a scene of an August night where Upagupta, the young ascetic was found lying asleep by the city wall of Mathura.

The darkness of the night is very well portrayed here. ’ The quietness around, the eerie atmosphere became) more appealing with the dim light of the lamp that Vasavadatta was holding. Vasavadatta’s dazzling jewelleries and elegant dress added richness to her grace.

Also, when she got rejected by Upagupta, the upcoming danger is very well portrayed with the lighting and the storm. Again, in the second part of the story, a picturesque April evening of the spring season is depicted where we can see trees full of blossoms. From afar, nice tunes of a flute where heard in the warm spring air and the town dwellers were seen enjoying the festival of flowers in the woods.

The beautiful images of the full moon and the love-sick koels are also noteworthy. This whole description paints a pictorial spring image to a reader when he/she goes through the lines. As the poem proceeds, a miserable lady is shown lying in the dust. Her body was full of sores of the small-pox and so she was left abandoned. Her miserable condition is a total contrast to the beauty of nature. These images, whether pleasant or grim, enhances the true beauty of the poem

Question 3.
How did Upagupta treat the miserable woman? Why did she call him “the merciful one”?
Answer:
In a spring evening, while Upagupta was walking in the street, he saw a woman was lying miserably as she had sores of the small-pox all over her body. She was abandoned as she was infected with a contagious disease. When Upagupta saw her, he took care of her by placing her forehead on his knees. He made him drink some water and even applied balm on her sores to soothe her body. He wanted to give her relief of pain.

The miserable woman was actually Vasavadatta who I used to be a beautiful dancer, proud of her beauty and youth. Everyone used to praise her beauty and I grace but when she needed help after getting affected by small-pox, she was left abandoned due to the fear of getting affected.

But Upagupta did not do so. He rather took care of her and tried to soothe her body to give her relief from pain. He did not think twice before helping her. He did not think of getting infected. He was just doing his duty. That is why, being awestruck, she called him “the merciful one.”

Question 4.
Compare and contrast the character of Upagupta and Vasavadatta.
Answer:
In the poem, “Abhisara- the Tryst”, we can see two completely different characters, Upagupta, who was an ascetic young man and Vasavadatta, a beautiful dancer. The sudden meeting of them, paved way to the climax of the story. At night, when Upagupta was lying asleep in the dusty road, Vasavadatta stumbled upon him and in this way they two met.

Upagupta, was an austere who did not blink to her beauty. Her youth, beauty, grace or wealth could not shake his personality. He even rejected her invitation to go to her place. His sternness made her intrigued. Though Vasavadatta was a proud lady, she kind of respected Upagupta’s true spirit. But in this sternness, a compassionate heart was also lying hidden that softened at the misery of Vasavadatta, who was now infected with small-pox.

He showed kindness to her and comforted her with compassion. Whereas witnessing the kindness, Vasavadatta was awestruckas she never expected such a great act from anyone. Thus her outlook and wealth got beaten by purity and kindness of mind. Though these two were totally different characters, yet they found each other in a difficult time.

Abhisara-The Tryst Poem Short Answer Questions

Question 1.
How did Upagupta meet Vasavadatta?
Answer:
On a dark night of August, when everyone was sleeping, Upagupta was lying asleep in the dust by the city wall of Mathura. Suddenly, Vasavadutta’s feet, tinkling with anklets, touched his chest. This made him wake up, startled and saw her. In this way Upagupta met Vasavadatta.

Question 2.
Describe the appearance of Vasavadatta.
Answer:
Vasavadatta was a young and very beautiful girl who was very much proud of her beauty, youth and wealth. Vasavadatta was wearing a pale blue mantle. She was wearing anklets and her body was studded with jewels. She was carrying a lamp in her hand which enhanced her luscious appearance even more.

Question 3.
Briefly discuss the role of nature in the poem.
Answer:
In the poem, the nature plays a vital role. It reflects the very theme of the poem. At the beginning of the poem, the scenario of the month of August is depicted where the scene of the rainy season is portrayed that heightens the mood of the poem. “The storm growled from the comer of the sky” expresses the inner turmoil of the poem and the spring season mentioned in the poem gives a picturesque image that paves way to the climax of the poem.

Question 4.
Why did the poet show that youth and beauty never last long?
Answer:
Youth and beauty are transitory; they change with time and fade away eventually. The poet showed this very fact in his poem because he wanted to make us understand that the beauty of mind is everlasting. He wanted us to believe that kindness and compassion should be a person’s tme identity, not his outlook or appearance or social status. A person’s inner beauty is much appreciated than his/hers outlook.

Question 5.
How was the April- evening depicted in the poem?
Answer:
The April-evening was depicted picturesquely. As it was the spring time, the branches of the wayside trees were full of blossoms. From afar, sweet notes of a flute were coming and the citizens were many making by celebrating the festival of flowers in the woods.

Abhisara-The Tryst Poem Logic-Based Questions

Complete the following sentences by providing a REASON for each:

Question 1.
In the poem “Abhisara- the Tryst” lamps were all out and the doors were closed because______
Answer:
It was the night time and everyone was asleep.

Question 2.
Upagupta woke up from his sleep, startled because ______
Answer:
Feet of a woman touched his chest all of a sudden.

Question 3.
Vasavadatta was proud of her youth because
Answer:
She was very beautiful, gorgeous and also wealthy.

Question 4.
Vasavadatta invited Upagupa to her house because____________
Answer:
According to her, the dusty road was not a suitable place for him to sleep.

Question 5.
The young ascetic rejected her invitation because___________
Answer:
He was not provoked by her beauty and also he had a clean heart.

Question 6.
The woman shook in fear because _____________
Answer:
She was scared of the uncertain future.

Question 7.
The woman was driven out from her town because_________
Answer:
She had sores of small-pox all over her body which were contagious.

Question 8.
Upagupta took her head on his knees because___________
Answer:
He wanted to comfort her.

Question 9.
Upagupta applied haJm on her sores because _____
Answer:
He wanted to give her relief from pain.

Question 10.
Upagupta told Vasavadatta “the time, at last, has come to visit sores because_____
Answer:
She was helpless and needed attention and proper care.

Abhisara-The Tryst Poem About the Poet Rabindranath Tagore

Rabindranath Tagore was born on 7th May 1861, in the Jorasanko mansion in Calcutta, India. Rabindranath Tagore belongs to a Royal family of that era, the loyalist “Prince” Dwarkanath Tagore, who employed European estate managers and visited with Victoria and other royalty, was his paternal grandfather. He was raised mostly by servants, as he lost his mother at a very early age, and his father mostly have official trips outside the city. In his childhood days, Rabindranath avoided classroom schooling.

At the age of only 8 years Tagore started poetry. And at the age of 16 years, he released his first substantial poems and after that, this process continues into uncountable poetry, music, stories writing. In 1890, Rabindranath Tagore began managing his vast ancestral estates in Shelaidaha. Here he released his first known work ‘Manasi poems’. For Gitanjali he was honored with a Nobel Prize in November 1913. The period from 1932 to 1941 was considered as his most productive years.

He was the man who rejuvenated Bengali music and literature in the late 19th and early 20th century and them their recognition into this world. He was the first nonEuropean to win Noble Prize for his work in Literature. He is the person who gave the national anthem of India and Bangladesh.

Rabindranath Tagore received his nickname “Gurudev”, out of respect by his pupils at his very unique and special school, which he established in Shantiniketan, called “Visva Bharati University” Santiniketan was developed and founded by the Tagore family. This little town was very close to Rabindranath Tagore.

During the last years of his life, Rabindranath Tagore was actively involved in Indian Nationalist movements. During these days he wrote “Chitto Jetha Bhayshunyo” (“Where the Mind is Without Fear”) and “Ekla Chalo Re”, these two were politically charged lines that gained mass appeal during the fight for Independence. Rabindranath Tagore took his last breath on 7 th August 1941.

Abhisara-The Tryst About the Poem

“Abhisara- the Tryst” is one of the remarkable creations of Rabindranath Tagore that talks about the fleeting nature of beauty and youth. This poem shows the readers the importance of being humble and spiritual. The poem shows two phases of life through the change of weather.

In the first part of the poem, we see a young girl named Vasavadatta, a dancing girl who meets a young ascetic named Upagupta. She is a beautiful and luscious girl who is hard to refuse. She invites Upagupta to get place but he politely refuses her beauty telling her that he will come to her when the time will be appropriate. The atmosphere is described here as dark and gloomy but when we look at the second part, we see the glimpses of the spring season. With the passing of time, monk Upagupta is again seen in the same city.

Once, he meets a woman who is suffering from sores of small pox and she is lying on the ground, unattended. She was also driven out from her town. Upagupta, feels sympathy for her, takes her head on his knees, moistens her lips with water and applies balm on her sores. When asked, he tells her that the appropriate time has come and he is the same person whom she met a long time ago. Thus, the poem ends on a blissful note that tells us that one should be compassionate throughout his life-span. Compassion is more valuable than youth and beauty that eventually fade out with time.

Abhisara-The Tryst Poem in Detail

The poem “Abhisara- the Tryst” was written by one of the most celebrated Bengali poets Rabindranath Tagore in 1899 and came out in a collection called “Katha O Kahini”, inspired by Rajendralal Mitra’s masterpiece “Sanskrit Buddhist Literature of Nepal.” In this poem, we see a Buddhist monk named Upagupta who was a disciple of Lord Buddha.

We also see here a very beautiful girl named Vasavadatta who is an incredible dancer. She was extremely proud of her youth, beauty and wealth whereas monk Upagupta was kind, wise, selfless and all the more, pure at heart. Once, Upagupta was sleeping on a dusty road in a dark night, by the city wall of Mathura. It was the month of August.

There was full of darkness without any light around and the atmosphere was very calm and quiet. People of Mathura were already in deep sleep when suddenly Upagupta woke up, startled. He saw Vasavadatta, a dancing girl who got stumbled over the body of Upagupta. The light coming from the woman’s lamp fell on the “forgiving eyes” of Upagupta.

He saw her, in front of him, shining with jewels, wearing a nice dress. It seemed she was extremely proud of her beauty and youth. She lowered her lamp, saw the young ascetic and got extremely intrigued by his austerity. She politely tells him to come to her place as “the dusty earth is not a fit bed” for him.

But Upagupta refused her invitation and told her “when the time is ripe I will come to you.” Suddenly the weather changed. The storm started blowing with a roaring sound and the woman shook in fear of some impending danger. Within a year, we see a different scenario.

It was the evening of a day in April and it was Springtime. The branches of the trees were full of beautiful blossoms and the environment around was pretty amazing. “Gay notes of a flute” was coming from far away and Upagupta was seen passing through the city gates again. He was seen standing on the base of the city.

wall that was made for security and protection. All of a sudden, he saw a woman lying on the dusty ground at his feet. She had sores of small-pox all over her body and so she had been driven away from her town to cease the spread of the disease through her. She looked miserable. Upagupta came near her, sat by her side, took her head on his knees and wetted her lips with water.

He also applied balm on her sores. When the woman asked him who he was, he replied that the appropriate time had come to visit her and so he was there. He addressed her Vasavdatta which enfolded that he had recognised the woman whom he had met some time back.

Abhisara-The Tryst Poem Line Wise Explanation

“Upagupta, the disciple of Buddha, lay asleep in
the dust by the city wall of Mathura.
Lamps were all out, doors were all shut, and stars
were all hidden by the murky sky of August.
Whose feet were those tinkling with anklets,
touching his breast of a sudden?
He woke up startled, and the light from a womans’s
lamp fell on his forgiving eyes.”:

Monk Upagupta, a disciple of Lord Buddha was lying asleep on a dusty street by the city wall of Mathura. Darkness prevailed everywhere as everyone was asleep, there were no lights around and the doors of the houses were all shut.

As it was the month of August, there were no stars in the sky as they were all hidden “by the murky sky.” Suddenly the ringing tune of anklets washeard. It was a dancing girl named Vasavadatta who appeared with a lamp in her hand there and tripped over Upagupta’s body. At this, Upagupta awoke abruptly and saw the beautiful dancer in front of him. He was surprised to see her.
“It was Vasavadatta the dancing girl, starred with jewels.

Clouded with a pale blue mantle, drunk with the wine of her youth
She lowered her lamp and saw the young face, austerely beautiful.
‘Forgive me, young ascetic,’ said the woman,
‘Graciously come to my house. The dusty earth is not a fit bed for you’
The young ascetic answered, ‘Woman, go on your way;
When the time is ripe I will come to you.”

Vasavadatta was an exquisite beauty and a vibrant youth.Her body was studded with jewels and she was wearing a blue dress. She was extremely proud of her beauty and her youth. She noticed Upagupta in the light of her lamp and got extremely intrigued by his austerity. She asked his forgiveness for tripping over him and graciously told him not to sleep on the dusty street but to come to her house. But he politely rejected her by saying “When the time is ripe I will come to you.”

Suddenly the black night showed its teeth in a flash of lightning.
The storm growled from the corner of the sky, and the woman trembled in fear.
A year had not yet passed.
It was evening of a day in April, in the Spring.
The branches of the wayside trees were full of blossom.

Suddenly lightning struck in the darkness of the night and a violent storm appeared. The woman shook in fear and hurried home. Within a year, another scenario was described. It was an evening of April and the branches of the trees were full of blossoms, celebrating the season of autumn.
A year had not…lonely street.

The nature was full of colour and beauty and the environment was pleasing. Suddenly Upagupta was seen walking in the “lonely street”, passing through the gates of the city.

“While overhead…young ascetic.”He saw a woman was lying at his feet in “the shadow of the mango grove”, in the dusty street. Her body was full of the sores of the smallpox. She had been driven away from her town as she was diseased so that her poisonous contagion could be avoided.

Upagupta, came near her, sat by her side, took her head on his knees and wetted her lips with water. He also applied balm on her sores. When the woman asked him about his identity, he informed that the right time had come at last and he was there. Addressing her as Vasavadatta, he let her
know that he recognised her and also enfolded himself.

Abhisara-The Tryst Poem Theme

The poem “Abhisara – the Tryst” is one of the finest creations of Rabindranath Tagore that brings forth the very fact that beauty and youth is not eternal as they are going fade out with time. But a person’s kindness and compassion is everlasting that reflect a person’s humanity.

The dancing girl Vasavadatta who was very proud of her youth and beauty once, realized that these are not permanent when she was struck with an epidemic and was abandoned by everyone who had used to praise her, earlier. When she no longer remained beautiful due to the sores on her body, she got a warmth of compassion from Upagupta.

Thus the selfless service to humanity is also shown to the readers. Though Upagupta was not charmed by her beauty and rejected her invitation, he served her with empathy when she was in great need. He soothed her wounds and comforted her. This act of his kindness and generosity made Vasavadatta realise the true beauty of a person’s inner-self.

Abhisara-The Tryst Poem Word Meaning

Disciple — A person who believes in the ideas and principles of someone famous and tries to live the way that person does or did.
Tinkling — Make or cause to make a light, clear ringing sound.
Anklets — A chain or ring worn as jewellery around the ankle
Startled — Surprised and slightly frightened
Forgiving — Ready and willing to forgive
Austerely — In a way that is very simple or plain, without decoration or unnecessary details
Ascetic — Avoiding physical pleasures and living a simple life, often for religious reasons Graciously Politely and pleasantly
Dusty — Dry dirt in the form of powder that covers surfaces inside a building, or very small dry pieces of soil, sand, or other substances
Ripe — Completely developed and ready to be collected or eaten
Storm — An extreme weather condition with very strong wind, heavy rain, and often thunder and lightning
Growled — To make a low, rough sound, usually in anger
Trembled — To shake slightly in a way that you cannot control
Fear — An unpleasant emotion or thought that you have when you are frightened or worried by something dangerous, painful, or bad that is happening or might happen
Flute — A tube-shaped musical instrument with a hole that you blow across at one end while holding the tube out horizontally to one side
Woods — An area of land covered with a thick growth of trees
Gazed — To look at something or someone for a long time, especially in surprise or admiration, or because you are thinking about something else
Rampart — A large wall built round a town, castle, etc. to protect it
Grove — A group of trees planted close together
Poisonous — Very harmful and able to cause illness or death.

Abhisara-The Tryst Poem Critical Appreciation

The poem “Abhisara – the Tryst” highlights the superiority of compassion and kindness over youth and beauty. The poem is divided in two parts that portray two different seasons. The first part of the poem showed a scene set in the month of August, possibly it was the rainy season. Here, we see Upagupta who was a disciple of Lord Buddha. He was lying asleep in the dusty street of Mathura.

It was a dark night and everyone was asleep. Suddenly, a young and beautiful girl named Vasavadatta tripped over him. In the lamp light, her face looked tempting. She invited Upagupta at her house to take rest but Upagupta politely rejected her by saying “when the time is ripe I will come to you.” Her dazzling beauty could not tempt him. With the passing of time, Upagupta met her again, but the situation was a different that time. It was the season of spring when we can see Upagupta again, walking in the street of Mathura.

Suddenly he saw a woman lying in the dust outside the wall of Mathura. She was the victim of small¬pox and her body was full of sores. Upagupta comforted her and gave him some water and then applied balm on her sores. The awestruck woman when asked Upagupta who he was, he enfolded his identity by saying “The time, at last, has come to visit you, and I am here, Vasavadatta.”

Thus it was clear that the woman was actually Vasavadatta who was once a proud lady became a prey of fate and turned into a helpless person. In this poem, the poet had used darkness and light symbolically which though changed with the scenario, but the inner light of the holy person, Upagupta, never changed, no matter how changeable the outer world was.

Abhisara-The Tryst Poem Style

In this poem, the poet had used a lucid but traditional style of narrating the story. Though there was no such rhymed words, it depended on the perfect rhythm for its effect. Some imageries were also used in this poem like the merky August sky, the dark night, the fascinating dim light of Vasavadatta’s lamp, her dazzling jewellery, the flashing thunder and so on. These imageries can be considered as sensuous too.

The picturesque spring season is also depicted here. In this poem, the figure of speech like personification, alliteration and foreshadowing are also used to give enrichment to the poem. The inanimate things like ‘August’, ‘black night’, ‘time’ etc. are given life by using personification, the repetition of the consonant sounds are shown by using alliteration and the cues of the events of future are expressed by using foreshadowing. Thus, it can be said that the style of writing this poem is one of a kind.

Abhisara-The Tryst Poem MCQs

Choose the correct alternative to complete the following sentences:

Question 1.
When was Rahindranath Tagore born?
a. 7 May 1861
b. 12 June 1858
c. 22 March 1865
d. 31 August 1871
Answer:
a. 7 May 1861

Question 2.
Where was Upagupta lyingasleep?
a. On the ground
b. On the footpath
c. In the dust
d. On the ice
Answer:
c. In the dust

Question 3.
Where does Upagupta live?
a. Kolkata
b. Mathura
c. Assam
d. Delhi
Answer:
b. Mathura

Question 4.
From where did the tinkling sound come?
a. From sky
b. From outside
c. From forest
d. From anklets of a woman
Answer:
d. From anklets of a woman

Question 5.
Who woke up, startled?
a. Upagupta
b. Buddha
c. Vasavadatta
d. None of them
Answer:
a. Upagupta

Question 6.
Who has the forgiving eyes?
a. Vasavadatta
b. Upagupta
c. The narrator
d. None of these
Answer:
b. Upagupta

Question 7.
Who was holding the lamp?
a. The narrator
b. Upagupta
c. Vasavadatta
d. the poet
Answer:
c. Vasavadatta

Question 8.
What was Vasavadatta’?
a. A singer
b. A house wife
c. An actor
d. A dancing girl
Answer:
d. A dancing girl

Question 9.
“Forgive me, young ascetic—Who said this?
a. a villager
b. Vasavadatta
c. Upagupta
d. none of these
Answer:
b. Vasavadatta

Question 10.
Who should not sleep on the dusty earth?
a. Vasavadatta
b. Upagupta
c. The town dwellers
d. The narrator
Answer:
b. Upagupta

Question 11.
“Woman, go on your way” — Who is the woman?
a. Vasavadatta
b. A miserable woman
c. Upagupta
d. A beggar
Answer:
a. Vasavadatta

Question 12.
Who showed its teeth?
a. The dancing girl
b. Upagupta
c. Black night
d. Sunny evening
Answer:
c. Black night

Question 13.
From where did the storm growl?
a. From the cloud
b. From the middle of the sky
c. From the sea
d. From the comer of the sky
Answer:
d. From the comer of the sky

Question 14.
Why has the citizens gone to the woods?
a. To see the dancing girl
b. To enjoy the festival of flowers
c. To enjoy the festival of colours
d. To look for something
Answer:
b. To enjoy the festival of flowers

Question 15.
“The young ascetic was walking in the ________street,”How was the street?
a. Crowded
b. Muddy
c. Lonely
d. Dangerous
Answer:
b. To enjoy the festival of flowers

Rhapsody: A Collection of ISC Poems Workbook Answers

Rhapsody Workbook Answers Poem 6 Telephone Conversation

Poem 6 Telephone Conversation

Rhapsody Workbook Answers Poem 6 Telephone Conversation

Telephone Conversation Poem Long Answer Questions

Question 1.
How is colour highlighted in the poem and why?
Answer:
The various colours highlighted in the poem illustrates the difference between the two people ie the black man and the white landlady, based on the colour of their skin. The red colour is magnified in the poem to explain the various things like the booth, the pillar-box and double tiered omnibus which symbolize not only the anger of the speaker but also the aristocratic society of London.

The poem also explains the colour of the dark skinned poet who was not fair complexioned like the landlady on the other side of the telephone line. The “gold-coloured” shows the upper class to which the “fair skinned” people are said to belong. Various colours are used in the poem including red, black, gold, milk, chocolate, brunette and blonde. The colours chocolate, brunette, milk, blonde all these are used to highlight the difference between the black Africans and the white aristocrats living in London.

Question 2.
Certain words in the poem are in capital letters -Why?
Answer:
The words in the poem which are in capital letters are : “HOW DARK?”, “ARE YOU LIGHT”, “OR VERY DARK?”, “OR VERY LIGHT?” These words are actually inserted in the poem purposefully to show the racist mentality of the fair-skinned people.

When a landlady talks to a tenant,the only matter of concern for the landlady should be whether her tenant is suitable for staying with respect to his behavior, character, financial position etc but not on his skin colour. The poet has used these capital letters to magnify the fact that it is more important for the landlady to know how dark-skinned her would-be tenant on the other side of the phone is, rather than how erudite or well-behaved he might be.

Question 3.
What does the poet intend to say in the poem? Justify the title of the poem.
Answer:
The poem is actually a satire in which the poet in order to make his point against racism, uses comedy, sarcasm and irony. Through this poem he wants the people to understand that colour is merely a matter of visibility and has nothing to do with a person’s uniqueness and behaviour. Because the poet is dark skinned, he understands how people regard dark-skinned people as inferior and low-status individuals which he wishes to change.

The poet has given his poem a very suitable and relevant title. It refers to a phone conversation between the lady who is white, and the poet who is very dark or black. The poet plainly demonstrate the shallow prejudice by the dialogue. From first to last, these two individuals do not meet but talk over the phone. The telephone represents the distance between two ends of the line and the fact that they cannot meet at a location.

Question 4.
Write a note on the character and behaviour of the speaker in reference to the poem “Telephone Conversation?”
Answer:
The poem “Telephone Conversation” has two characters. Since it is a conversation over phone we find two individuals on the two sides of the line. One is a black African man who is looking for somewhere to rent and needs a room or apartment and the other one is the landlady who is fair complexioned. So in response to an advertisement given by the white lady, he calls the lady to discuss about the rent of the room which he wants.

The conversation between the black man and the white lady takes place over the phone where we find the black man to be in a happy and peaceful mood where he likes the price as it is reasonable. He also has no problem regarding the location of the house which he would take on rent. When the landlady informs him that she stays separately in another address, the man is more happy and is attracted as his privacy will be maintained. So we can say that since all his requirements are fulfilled, he is seen to be happy.

But a little later in the poem, when he confesses to the lady that he is an African, it shows that he is very aware of the racial prejudices prevalent in the society and he is also particular as he does not want a wasted journey. When the landlady questions him by asking how dark black or light black he is, he seems to be shocked as he doesn’t expect such questions from him.

Here we find him to be a little afraid of her reaction as this attitude of the landlady has not been expected from him. We find how in the poem, the black man answers the lady sarcastically and then, we find this transforming into frustration and his answers are very sharp and sarcastic.

As we reach the end of the poem, we find how he tries to convince the lady to come and see him. We can say that the black man’s behaviour is changeable which changes according to the situation. It also says that the man is against the prejudices related to race.

Telephone Conversation Poem Short Answer Questions

Question 1.
What things about the accommodation attract the speaker?
Answer:
Over the telephone, the conversation is taking place between the speaker, who is an African, seeking a room for rent and a white landlady who has advertised for it. The speaker finds the price of the rent suitable for him and regarding location,the speaker is not interested. Moreover, the landlady does not stay in that house which she wants to give it for rent therefore privacy is maintained. All these things attract the speaker and he decides to take it for rent.

Question 2.
What shocks the speaker and why?
Answer:
The speaker is shocked because when he confesses to the lady that he is an African, there is a silence for some time from the other side ie the landlady remains silent for sometime.

Question 3.
What images does the speaker form of the landlady when he hears the voice of the lady after her silence?
Answer:
The landlady becomes silent after she hears that the speaker is an African. The speaker then thinks her silence to be due to her good breeding. Then when he hears her voice he makes a mental image of the landlady’s lips being coated with red lipstick and her hands holding gold-coated cigarette holder.

Question 4.
What does the expression “rancid breath” in the poem mean?
Answer:
“Rancid breath” means a matter which is offensive and disagreeable. Here in the poem the landlady’s voice seems to be rancid ie the voice in which the lady speaks to the black man is under a nasty and insulting breath.

Question 5.
Why do you think the poet has used the ‘red’ colour in this poem?
Answer:
The poet has used red booth,red pillar-box,red double decker bus because first of all he wanted to show his anger and frustration towards the xenophobia of the landlady and secondly the red colour symbolizes the aristocratic society of London.

Question 6.
What is the moral of the poem “Telephone Conversation?”
Answer:
The poet through this poem tries to raise awareness of the fact that skin colour should not matter in an open-minded, educated and modem society.

Question 7.
What does the expression “spectroscopic flight of fancy” mean in the poem?
Answer:
The word spectroscopy means dispersion of visible light into seven colours. Thus the word explains the dispersed flow of thoughts of the lady after talking to the poet. Her fancies of a dark man gained wings and attained new levels of interpretations when she had to admit the fact that she knew lesser than the person on the other side of the line over the phone.

Question 8.
What is the imagery in “Telephone Conversion?”
Answer:
The imagery, “lipstick-coated, gold-rolled cigarette holder piped” is the mental image of the lady made by the African speaker by just listening to her voice. His attitude towards her is that she is socially superior than him and from a higher strata.

Telephone Conversation Poem Logic-Based Questions

Complete the following sentences by providing a REASON for each:

Question 1.
The African caller or the tenant finds the accommodation suitable because …………
Answer:
The price is reasonable and the location of it doesn’t make any difference to him. Moreover, the landlady says that she does not live there which means he would have privacy.

Question 2.
The black man makes a confession to the landlady that he is an African because …………
Answer:
He hates a wasted journey which means that he does not want to waste his time and money on travelling with the result of only being turned away, simply for being black.

Question 3.
The speaker feds ashamed because …………
Answer:
The woman asks him how dark he is and he is so annoyed that he remains silence for some time.This silence of his own seems to be ill-mannered to him, so he is ashamed.

Question 4.
The poet uses irony in his poem “Telephone Conversation” because …………
Answer:
He wanted to show how racist the people in the West are and how they judge others only by the skin colour and not by their mind or abilities.

Question 5.
The speaker says that his bottom is raven black because …………
Answer:
Of the friction caused during his sitting time.

Question 6.
The speaker tells the woman that he is black but his palms and soles are not black but are a peroxide blonde because …………
Answer:
When the speaker replies to the lady’s question saying that he is “West African Sepia”,the woman tries to know more that what’s that and when he answers that he is like brunette, the lady is still not satisfied and asks him whether that is dark and the speaker tells sarcastically that his palms and soles are not black.

Question 7.
The speaker asks the woman to visit him because ………….
Answer:
When he sees that the lady is only interested in the colour of his skin and since the speaker is black he realizes that she will not give him accommodation. And in order to prevent any further queries of the lady regarding his complexion,he asks her to visit him and find herself, how dark he is.

Telephone Conversation Poem About the Poet Wole Soyinka

Wole Soyinka is a Nigerian playwright, novelist, poet and essayist in the English Language. His original name was Akinwande Oluwole Babatunde Soyinka. He was bom on 13th July, 1934 in Nigeria. He wrote several plays among which his first important play was “A Dance of The Forests”. Other plays include “The Lion And The Jewel”, “The Trials of Brother Jero and Jero’s Metamorphosis.”

His serious plays include The Strong Breed, Kongi’s Harvest, The Road, From Zia; With Love, Death and The King’s Horseman. He also wrote several volumes of poetry that include -A Shuttle Of The Crypt, Mandela’s Earth and Other Poems etc. He is well known for his precise command of language and a mastery of lyric, dramatic and meditative poetic forms. Soyinka was the first Black African to be awarded the Nobel Prize for Literature in 1986, he got Benson Medal from Royal Society of Achievement, Golden Plate Award 2009 etc.

Telephone Conversation About the Poem

‘Telephone Conversation” written by Wole Soyinka is a narrative poem that focuses on the conflict between a black man and a white woman through which actually, the poet extends this conflict between the two races in the society. They are having a discussion over the phone and through their conversations we come to know that the landlady is a white woman and the speaker who wants to rent an apartment is a black man. The poem highlights the impact of racial discrimination in the macro structure of society

Telephone Conversation Poem in Summary

“Telephone Conversation” as the title suggests is a conversation over the telephone. The poet talks principally about two strangers speaking over the phone. It is a conversation between a black man seeking a room for rent, and a white lady who has advertised such an offer.

The black African man makes a call to the white landlady and he finds the rent reasonable though the location seems to be indifferent ie not of much importance, yet he accepts. During the course of the dialogue, the man gets to know that his privacy would not be hampered as the landlady does not stay on the premises. Then the moment arrives when the man has made up his mind to consider the offer.

But before he declares his interest in renting the place, he mentions to the lady that he is an African. On hearing this the lady hesitates and becomes silent. This silence of the lady makes the speaker imagine her lips with red lipstick applied to them and the long gold-plated cigarette holder in her hands conveying her aristocratic wealthy status.

The man first takes it to be an impolite gesture of refusal. However the silence is broken as the lady starts to speak again and asks him to explain exactly how dark he is. At first the man thinks that he might have misheard the question, but when she repeats the same question ie how light black or deep black his skin is, he understands that it is something very important for her to know before she allows him to rent her house.

This attitude of the lady comes out to be utterly devastating for the man, and for a moment he is disgusted with the question and fancies himself to be a machine, like the phone, and that he has been reduced to being a button on that very phone.

He can also smell the stench from her words and sees “red” all around him. In confusion he presses button B and then button A as he does not know what to say. He requests the woman to make the thing simple for his understanding as he notices the red colour of the booth and the pillar-box. The woman we find clarifies herself to know what she wants.

She asks again whether his colour is dark black or little less. The man asks her whether she means his colour is plain black or little black chocolate and then he says that he is a red brown African as mentioned in his passport. The woman remains silent again and then says to him that she cannot understand his exact colour. The speaker says that his complexion is like brunette. The woman asserts that his colour is nothing but black only.

The man says that he is not completely black because his palms and soles are white. He also explains
that his bottom is like the colour of a raven which has happened due to the result of the friction resulting from his foolish sitting. He is also aware that on hearing about his black complexion, the landlady will never be convinced and he also senses that she might end the call at any time.

At this crucial point, he makes a desperate attempt pleading her to come and meet him in person and take a good look at him and then take a decision but before that the landlady slams down the receiver on his face.

Telephone Conversation Poem Line Wise Explanation

The price seemed reasonable, location
Indifferent. The landlady sware she lived Off premises.
Nothing remained But self-confession. “Madam,” I warned,
“I hate a wasted journey-I am African.”
Silence. Silenced transmission of
Pressurized good-breeding. Voice, when it came,
Lipstick coated, long gold-rolled
Cigarette-holder pipped. Caught I was, foully.

The poem begins with the speaker talking on the phone with a potential lady, hoping to rent some sort of housing- likely an apartment or a room. The accommodation seems fine: it’s not costly, the location isn’t bad and moreover the landlady doesn’t even live on the premises which means more privacy. But there’s only one obstacle for the lady and that is the speaker is an African.

So in the conversation over the phone between the African man and the white landlady, the black man as he is a self respecting man plainly admits to the lady that he is an African. He knows that he is living in a racially conscious society where colour prejudice is rampant. The speaker refers to this moment as a “self confession,” with his blackness being something that the landlady must be warned about.

He preempts the prejudice and saves a wasted journey by confessing that he is an African. If he doesn’t tell her that he is black before he comes to view the property and if she sees that he is a black man she won’t rent the property to him because of racial prejudice.

Then he would have wasted a journey. The woman on the other hand, goes silent as if to convey that she belongs to an affluent aristocratic family. The black man from the opposite side can imagine the woman with red coated lipstick on her lips and cigarette holder in the her hand.

He is caught in a humiliating situation. The opening line takes the reader straight into an already existent conversation, the thoughts of a person engaged in some sort of negotiation over price. But here we find them talking about the price reasonable.

Then we find how the landlady swore that is, she told the absolute truth as if in the name of God that she “lived off premises” which shows that she must have lived in some other address. Then it indicates, the speaker’s doubt that he may be denied the houseon rent just because he is black. It also shows the speaker being aware of the discriminatory attitude of the white people towards the African blacks.

“HOW DARK?” … I had not misheard… “ARE YOU LIGHT
OR VERY DARK?” Button B. Button A. Stench
Of rancid breath of public hide-and-speak.
Red booth. Red pillar-box. Red double-tiered
Omnibus squelching tar. It was real! Shamed
By ill-mannered silence, surrender
Pushed dumbfounded to beg simplification.
Considerate she was, varying the emphasis-

Then we find, the speaker telling that he has heard correctly, what the lady asks him. The lady asks him and wants to know how dark black or light black he is. This question arises a temporary shock to him and in a confusion he presses button B and then button A. Here the poet tries to say that his race is reduced to status of machine. He realizes that the question of the lady is like a bad smell.

To him it seems as if he hears the ugliness of her voice/the prejudice against his race over the phone while standing in the public booth. As it is a conversation it implies that the question of colour is not new; it is already there and one can realize its dirty nature. The speaker then notices the red colour of the telephone booth, the pillar box.

The repeated use of the colour “red” is significant here. It could refer to anger or embarrassment. The colour red can show how shock changes to disbelief that transforms itself quickly into sheer disgust and utter indignation. “The Red booth. Red pillar box, Red double tiered / Omnibus squelching tar”-can suggest an allusion to the colour of the British Empire.

The “red double tiered omnibus squelching tar” actually means that the red omnibus pressed with crushing force a huge amount of tar, but through this expression, the poet tries to describe the colour or complexion of the speaker that is black like tar and thus being pressed by the red omnibus that symbolizes the aristocratic life of England.

Then the speaker says that he is really in such a situation which makes him feel that his own silence is ill-mannered. He is choked and shouts that he cannot understand what exactly the woman wants to know. So he asks the lady to explain her question in a more simple way.

He realizes that the woman is shifting her focus. It makes him think that she is a considerable woman who does not wish to hurt his thoughts and feelings. So the colour red, we find expresses the modernity and aristocracy of the British society which suffers from prejudices of the black colour through the discrimination of it in the society.

“ARE YOU DARK? OR VERY LIGHT”
Revelation came.
“You mean-like plain or milk chocolate?”
Her assent was clinical, crushing in its light
Impersonality. Rapidly, wavelength adjusted,
I chose. “West African sepia”-and as an afterthought,
“Down in my passport.” Silence for spectroscopic
Flight of fancy, till truthfulness clanged her accent
Hard on the mouthpiece. “WHAT’S THAT” conceded,
“DON’T KNOW WHAT THAT IS” “Like brunette.”

We see here how the landlady keeps on enquiring about the man and asks him the same question. She wants to know the same thing ie whether the colour of his skin is dark black or it is light black. While the black man says that he is not completely black, the landlady willingly calls him; brunette.

Here we find the tone to be clinical and impersonal. The speaker says how the landlady’s accent was cold and emotionless. The speaker alters the tone and; nature of the woman’s concern and selects the words “West  African Sepia,” to answer her question about his colour.

The question is soul shattering to the speaker. Fuming with anger, he chooses a superior vocabulary and replies  in a sarcastic tone. He tells the woman that this colour of his skin is already mentioned in his passport. At this moment we find no answer from the lady.

It seems as if she thinks  of all the colours of a spectrum in which no distinction is made to show which colour is inferior or superior. She remains silent until her real concern compels her to admit that she does not understand what colour the speaker is referring to. The speaker tries to tell her by saying that his colour is like brunette or brown.

“THAT’S DARK, ISN’T IT?” “Not altogether.
Facially, I am brunette, but madam, you should see
The rest of me. Palm of my hand, soles of my feet
Are a peroxide blonde. Friction, caused- Foolishly, madam-by sitting down, has turned ;
My bottom raven black-One moment madam!”- sensing
Her receiver rearing on the thunderclap
About my ears- “Madam,” I pleaded, “wouldn’t
you rather
See for yourself?”

The woman on the phone emphasizes that the colour of the speaker’s skin is black. To this remark, the man sarcastically comments that he is not totally black. The caller explains that his face is black but that the other parts of his hand ie palms and soles of his feet are lighter-peroxide blonde! Peroxide is a chemical used to bleach hair. Unabashed he goes further, much further.

He ironically admits that sitting down has caused his bottom to turn raven black due to friction. This comment of the speaker has a direct affect on the landlady, and he senses her unease. The quasi politeness of his tone can hardly conceive the ultimate insult inflicted on the lady and shows how indignant the man is.

He wants to say more but he also knows that the landlady will never be convinced with his black complexion and he senses that she might clang the receiver down. So he makes a desperate attempt to plead her to come in person and take a good look at him.

So we find that the end of the poem is full of irony and sarcasm. In a nutshell, the speaker has turned the tables on racist bias and with a combination of humour, moral stance and arguably charm he has shown up the landlady for what she is ie through his powerful criticism he is able to slow the landlady’s racist and discriminatory attitude.

Telephone Conversation Poem Theme

In the poem “Telephone Conversation,” the poet Wole Soyinka exposes the prevalence of racial discrimination in the society. The poem rests upon the conflict between the protagonist and the absurdity of racism that makes the antagonist take a negative stance towards him.

The poem deals with the conversation over the phone between a black African man who tries to confirm a housing arrangement and the landlady who is white in colour and believes in racism and ethnocentricism.

The poet brings to light how racial discrimination is practiced covertly by many white people regardless of the stringent laws against it.The landlady refuses to rent her apartment to the man just due to one reason and ie his complexion being black.

At the end this attitude of the woman evokes satirical response from the black man when he asks her to come and see the colour of his skin herself. The poem is thus a satire on social xenophobia.

Telephone Conversation Poem Word Meaning

Reasonable — appropriate
Indifferent — uninterested or stoic
Transmission — the act of sending or passing information or something else.
Breeding — upbringing
Stench — ill-smelling
Racial — race-related
Rancid —  pungent;stinking;musty
Squelching —  curbing;stamping down
Dumbfounded — astounded;greatly astonished
Simplificatión — reduction;lightening
Assent — consent;willingness
Clinical — emotionless;impersonal
Revelation — disclosure;declaration
Considerate — careful not to harm or cause inconvenience
Conceding — accepting
Spectroscopic — related to the formation of spectrum of light
Brunette — a person with dark brown hair or colour
Blonde — a person with yellow hair
Rearing — upbringing
Thunderclap — striking suddenly like a clap of thunder
Pleaded — requested

Telephone Conversation Poem Critical Appreciation

The poem “Telephone Conversation” by Wole Soyinka is a scathing comment on the prevailing issues of racism and racist prejudices. As the very title of the poem indicates, it is about a conversation going on over the telephone between a black speaker who is seeking a room for rent and a white lady who has given an advertisement for such an offer.

This poem is a satire that exposes the presence of racial discrimination at the individual level in the society. The poem becomes significant as it presents both the attitude of the white woman towards the black man and the black man’s anger towards the discrimination shown by the white woman.

So we find how the man, being aware of such prevailing racial practices, makes a telephone call to the landlady from the public telephone booth. The poet through the usage of colours like black and white exposes the impact of the prevailing racial discrimination and hatred in the society at large. The poem is an ironical comment on the racial prejudice that still exists in the Western World.

Even among those who are considered educated and respectable, the colour of the skin seems to be greater significance than the individual himself. The speaker over the phone thinks the rent reasonable and the location does not matter.

So he is prepared to rent the room but before proceeding he feels it would be better to let the landlady know that he is black and from Africa. The moment the landlady comes to know about his complexion there issilence. When her voice finally is heard, the poet imagines her to be “lipstick coated, long gold -rolled, cigarette I holder piped.”

The landlady enquires how dark is he and he has not misheard as the lady again repeats by asking whether he is light or very dark.The speaker is dumb founded and expects her to reject him but her question leaves him speechless. She goes on repeating the same question and when she is given an answer that he is black, she is not satisfied with it and further asks what does he mean-whether he is plain black or milk chocolate.

The speaker chooses the description of himself on the passport and tells her “West African Sepia” and also adds “Down in my passport” as an afterthought Still the lady is unsatisfied and asks what that means. This time he tells her that his face is brunette but his palms and soles are a “peroxide blonde.” He further says that his bottom is as black as raven which has happened due to friction.

The landlady hearing this disconnects the phone before the speaker asks her in a pleading tone, to meet him in person and see him. We see in the poem, how the man at first remains polite and humble. But when he realizes the derogatory attitude of the lady towards the black, he gets annoyed and embarrassed and starts responding in an ironical and sarcastic way.

The poem reveals the pathetic and shameful nature of those who are foolish enough to judge people by their skin colour rather than by their character. The irony, humour and sarcasm are very subtle. The innocence and cultured tone of the man, Who is supposed to be a savage, is effectively pitched against the rudeness and prejudice of the landlady, who is supposed to be cultured and sophisticated. The poet, therefore, highlights the hypocritical nature of these people in the poem.

Telephone Conversation Poem Style

The poem “Telephone Conversation” of Wole Soyinka is a lyric poem that is written in free verse. It is a dialogue involving between two people who are indulged in a phone call throughout the poem. To a considerable extent, it follows the form of conversation in question and answer pattern.

It is written in a single, 35-line stanza with no particular meter or rhyme scheme. The poem feels conversational rather than tightly controlled but it is in a simple and easy to understand manner. It also marks the use of enjambment as there are sentences running from one line to the next, as for eg:”

Silenced transmission of prescribed good-breeding,” and “Stench of rancid breath or public hide and speak.” The poet has also used various poetic devices. Other than satire, irony and sarcasm he also used imagery, pun, alliteration and assonance.

The poet uses alliteration like “silence, silenced,” compound words like pillar-box, lipstick-coated, double-tiered which are important features of this poem. The mention of the colours like red, white, black, brunette, dark chocolate also play a vital role in conveying extended meanings.

Telephone Conversation Poem MCQs

Choose the correct alternative to complete the following sentences:

Question 1.
The speaker in the poem finds the price of the rent …………..
a. too high
b. too little
c. beyond his reach
d. reasonable
Answer:
d. reasonable

Question 2.
The speaker imagines the lady to be with …………..
a. lipstick coated
b. cigarette-holder piped
c. white-haired
d. a and b both
Answer:
d. a and b both

Question 3.
The landlady lives …………..
a. in the house to be rented
b. near the public booth
c. away from the place she wants to give on rent
d. in the speaker’s neighbourhood
Answer:
c. away from the place she wants to give on rent

Question 4.
Which button does the speaker press first in nervousness
a. button B
b. button A
c. button C
d. none of the above
Answer:
a. button B

Question 5.
The compound words used in the first stanza of the poem are …………..
a. location indifferent
b. silenced transmission
c. off premises
d. good-breeding
Answer:
d. good-breeding

Question 6.
How many times does the word “red” used in the second stanza …………..
a. two
b. one
c. three
d. four
Answer:
c. three

Question 7
The speaker feels ashamed by …………..
a. the woman’s ill-mannered silence
b. his own colour
c. his own ill-mannered silence
d. the question asked to him
Answer:
c. his own ill-mannered silence

Question 8.
The black colour of the speaker’s bottom is described as black as …………..
a. tar
b. crow
c. raven
d. coal
Answer:
c. raven

Question 9.
In the passport of the speaker his colour is mentioned as …………..
a. brown
b. red
c. white
d. West African Sepia
Answer:
d. West African Sepia

Question 10.
The confession that, the speaker makes in the first stanza is that …………..
a. he is a white man
b. He is an African
c. He is an intelligent man
d. He does not need a room on rent
Answer:
b. He is an African

Rhapsody: A Collection of ISC Poems Workbook Answers

The Paper Menagerie Story Questions and Answers & MCQs

The Paper Menagerie Story Questions and Answers

ISC Prism Workbook Solutions Chapter 3 The Paper Menagerie

The Paper Menagerie Story Long Answer Questions

Question 1.
What is the main conflict in “The Paper Menagerie”?
Answer:
Ken Liu’s short story, “The Paper Menagerie” is the crux of what a famous author once said, ‘East is east, and west is west; the twain shall never meet.” In the story, Jack’s mother, a Chinese woman has embedded in her heart the sedate, slow moving life of Sigulu, a village in China, the peaceful days of peasantry, the magical origami, the Chinese New Year when she made red paper dragons-zooming across the sky, the beautiful landscape and so on.

But once settled in the USA, she felt a fish out of water. She was alienated from American English, their food, culture and their interaction with neighbors. The slow, simple life was gone forever. Jack, her only son, was happy and proud with his mother’s magical origami in which she could instill life into her inanimate paper crafts.

But, soon he discovered that his mother’s creations were inferior when compared with American toys. He failed to realize the loving motherly touch of his mother at every paper toy she created. A great, impulsive metamorphosis transformed his character and he started dreaming of an “all-American pursuit of happiness.”

The inevitable rift in relationship between the son and the mother grew wider. At Jack’s insistence, his father implored upon the mother to speak and cook American. She tried to comply at her best, but failed in most cases.

For Jack, his distaste for everything Chinese became so apparent that he even detested the looks of the pathetic stature of his mother. He had already suffered from an inferiority complex before his American neighbours for his mongoloid appearance. Now he wanted to be an American in mind and soul. His mother had completely paled into insignificance for him.

His mother was suffering from cancer, a terminal illness. For long, she had been refusing medical treatment and by then, she had shrunk herself into her little oriental world of thoughts, she was romancing with her past as she had failed to reconcile with her present.

As a son, Jack should have been sympathetic with his mother and understood her. But he was in “a rat race for success in America. America has shoved in him a passion for American life which is all but consumerism and pace. That irresistible pace did not allow him time to think of his ailing mother. He hardly found time for her.

Jack grew up to be a young man and had Susan, his girlfriend. His father then sold the house and moved elsewhere, thus alienating himself from his son. Perhaps, Jack had become a believer in a nuclear family of his own with none but himself and his girlfriend. Once Susan found the paper animals in the shoe box in the dark attic and commented, “your mum was an amazing artist”. Unfortunately, it never dawned to Jack that his mother could be such an amazing artist of origami who could instill life in paper creations.

After two years after his mother’s death, Jack discovered Laohu, the paper dog still alive, who jumped into Jack’s lap. Jack found something written on the plain side of the paper dog something written in Chinese script. Unable to decipher, he took it to a Chinese interpreter who read out the contents. It was his mother’s pitiful biography smeared with love for her son in every line. Immediately, the conflict between a career hungry son and his mother was gone with the wind. These are the conflicts that are present in the short story.

Question 2.
What do the paper animals and other creations symbolize?
Answer:
The origami with paper was almost magical. Jack’s mother instilled life into these objects. This origami was a speciality at Sigulu, her village in China from where she had mastered the art. This creation of paper animals and birds helped her remember the slow, peaceful, sedate life of the peasantry of her pastoral life at Sigulu. She along with her friends made paper birds to chase grasshoppers away from the fields, and paper tigers to keep away the mice.

For Chinese New year, she and her friends made red paper dragons and would wonder at the sight of all those little dragons Zooming across the sky overhead, holding up strings of exploding firecrackers to scare away all the bad memories of the past year.

The paper creations also symbolize the adage, “Be happy with a little, with more, you would crave for more and there’s no end to it.” This is an oriental philosophy much opposite to the western. Relocated in the U.S., she felt a fish out of water with no friendly neighbours to interact, no language to exchange mind and nowhere to go.

Jack then, a little boy, became her playmate in playing with her paper creations. She made LAOHU, a hyppo, cranes and so on to please herself and her son. She also made a goat and deer. Such creations gave her immense pleasure and satisfaction as the little girl within her had her soul roaming at the fields of Sigulu.

The paper creations also stood as the oriental representative against the western toys and their lure. When her son, lured by American toys and life, developed distaste for everything Chinese, she stopped making those. Finally, she wrote her rueful biography in Laohu, the paper tiger in expectation to convey her message to her son after her death. Thus in many ways her, origami is significant in the story.

Question 3.
What is the irony in The Paper Menagerie?
Answer:
A Mongoloid or a Negroid is indubitably an unwelcome entity in a Caucasian country. But has there been an opposite example ever? I doubt. In “The Paper Menagerie”, Jack, the little Chinese- American with slit eyes, flat nose, yellowish skin and with other Mongoloid features is subjected to taunt and ridicule among American classmates. He asks his father, “Do I have a chink face?”. His father tried to console him by replying in the negative. His mother was scared. Jack’s ire turned to his mother.

He developed a hatred and loathed everything about his mother. He detested her looks, her Chinese language, her Chinese cooking, her magical origami and all that were related to her. He never bothered to know about the genealogy of his ancestral lineage. An American’s dislike for a Mongoloid or a Negroid is understood. But when a Chinese son hates his Chinese mother, it is not to be understood.

Ironically, Jack held his mother responsible for his Mongoloid looks for which he was being taunted by his American classmates. He implored upon his mother to speak and cook American. His mother, an already shrunk woman in scare, learnt to cook American food but failed to speak American language. Jack, an ungrateful, selfish boy in the pursuit of American happiness, forgot that it was his mother who showed him the first sun, lulled him asleep, consoled him at his rueful hours, nursed him when he was sick and tried her best to be a good mother.

The rift between the mother and the son widened. Even when his mother was terminally ill at the hospital, Jack had hardly any time for her, as his head was crammed with the dreams of American good life. Ironically, while keeping the paper creations, in Menagerie, Jack was unaware that he became himself a captive in the Menagerie of American dreams.

Ironically again, Jack reconciled with his mother only after her death, when he came to know about the pitiful story of her life written in Chinese scripts on the paper tiger, Laohu. These are the ironies in the short story.

The Paper Menagerie Story Short Answer Questions

Question 1.
Comment upon Jack’s mother’s art of making paper managerie?
Answer:
Origami was a speciality at Sigulu, China from where Jack’s mother originated. She used to instill life into those paper objects. This creation of paper animals and birds helped her remember the slow, peaceful sedate life of the peasontry of her pastoral life at Sigulu. She made “LAOHU” a hyppo, cranes and so on to please herself and her son. Such creation gave her immense pleasure and satisfaction. The paper creations also stood as the oriental representatives against the Western toys and their lure.

Question 2.
What made Jack almost stop talking to his mother.
Answer:
Jack was the son of a Chinese mother and Americal father. His mother failed to utter English words. She faced racial and linguistic prejudices at home and in the society also. When Jack also faced the same racial discrimination and bullying, his attitude towards his mother changed. He almost stopped talking with her. His attitude didn’t even change on seeing his ailing mother in the hospital, before her death.

Question 3.
What problem did Jack face in America?
Answer:
Jack was a child of Chinese mother and American father. In America he was humiliated in unary ways. His mother could not speak English and so he felt ashamed. Moreover, Jack developed his choice for American toys and their ways of life.

The magical “origami” of his mother was a matter of distaste and so was the Chinese language. Both he and his father implored upon the mother to cook and speak American. She tried her level best but failed. Jack was disconcerted because by then, he had been caught in the Menagerie of American Dreams.

Question 4.
Why did the natives bully him?
Answer:
Jack was bullied by the natives because his mother, being a Chinese could not speak English fluently. Moreover his mother’s paper “origami” turned shabby towards American toys used by the native children of America.

Question 5.
Who was Susan?
Answer:
Susan was Jack’s only girlfriend. She play an important role in the story as she found the paper animals in the shoebox in the dark attic and realised and commented before Jack that his mother was “an amazing artist.” She involved again in Jack to thinks about his forgotten mother.

Question 6.
How was Jack affected by the letter written to him by his mother after her death?
Answer:
Jack was unable to decipher his mother’s letter as it was written in Chinese. The bi-racial man took it to a Chinese interpreter who read out the content before him. It was his mother’s pitiful biography smeared with love for her son in every line. The letter changed Jack’s attitude towards his death mother.

Question 7.
Comment in short the ending of the story?
Answer:
The ending of the story comes when Jack’s mother dies of cancer. Jack, after his mother’s death finds her letter addressed to him. This letter through flashback technique reveals the life journey of Jack’s mother. The letter after being decephered changed Jack’s attitude and views about his Chinese mother.

Question 8.
What could be considered as most unforgivable offence in Jack’s life?
Answer:
Jack’s discernment for his ailing mother is almost on unforgivable offence. In his run for career, he forgets his mother’s pathetic condition at the hospital. This is quite an example of a selfish, ungrateful young man forgetful about his responsibilities towards his family.

Question 9.
What is ‘Qingming’?
Answer:
‘Qingming’ was the Chinese festival for the dead. Jack’s mother used to write letter on Qingming to her dead parents in China, telling them the good news about the past year of her life in America.

Question 10.
Write few lines on ‘Jack’s mother’
Answer:
Jack mother was a Chinese lady who belonged to a poor family in 1950. Her parents taught her the art of making paper animals. When she grew up she became a victim of human trafficking and was sold as a domestic servant in Hong Kong. She signed up for the introduction service and ultimately met her husband- Jack’s father. At first she felt extremely lonely but Jack’s birth brought happiness into her life.

Question 11.
Which origami animal did Jack like the most?
Answer:
liked lauhu, the paper tiger the most as it could move and make sounds.

Question 12.
How did Jack’s parents meet?
Answer:
Jack’s mother, then 16 years old, was a captive with a girl trafficker in Hong-Kong. He put her name in a catalogue for the Chinese-American prospective husbands to buy from his stock against handsome payment. Jack’s father liked her by the photograph and bought her. Thus they mate.

Question 13.
How did Jack feel about his Chinese heritage?
Answer:
Jack detested his Chinese looks and heritage as his classmates mocked at him for his Mongoloid features.

Question 14.
What ethnicities is JACK?
Answer:
Jack is a Mongoloid.

Question 15.
What language did Jack’s mom write the letter in?
Answer:
Jack’s mom wrote the letter in Chinese scripts.

Question 16.
Where did Jack put the shoe box filled with origami?
Answer:
Jack put the shoebox of paper animals in the attic.

Question 17.
Who tells Jack the Lauhu is trash?
Answer:
Mark, one of the neighborhood boys called Lauhu trash.

Question 18.
What is the origami made out of?
Answer:
The origami was made of paper and Jack’s mother’s breath.

Question 19.
What Is Qinming?
Answer:
The Qing ming festival is known as tomb-sweeping day when due respect is shown to the dead by the Han Chinese of Mainland China.

Question 20.
What was Jack’s mother younger life like?
Answer:
Jack’s mother was like a free bird in her younger life. She was from Sigulu where from she mastered the art of origami and knew how to instill life into her paper creations. She made paper birds to chase grasshoppers away from the fields, and paper tiger to keep away the mice. For Chinese New year, she and her friends made red paper dragons which zoomed across the sky overhead, holding up strings of exploding firecrackers to scare away all the bad memories of the past year.

The Paper Menagerie Story Logic Based Questions

Complete the following sentences by providing a REASON for each:

Question 1.
Jack’s mother made the paper animals because
Answer:
She wanted to distract her son from sad mood with her efficient art of ‘origamy’. Those paper animals make Jack cheerful

Question 2.
Mom breathed into her paper animals because
Answer:
The paper animals turned real and moved and Jack’s mood would swing from sadness to cheerfulness. Jack used to play with those live moving paper creatures.

Question 3.
Sometimes the animals got into trouble because
Answer:
Because the animated paper water buffalo jumped into dish of soy sauce on the table at dinner. The sauce softened the legs and the paper animal collapsed on the table. After sun drying, the running figure walked around with a limp

Question 4.
Mom made a new shark for Jack, this time out of tinfoil because.
Answer:
Jack’s mom wanted the animal to swim in his sink filled with water and let her child enjoy the swimming shark. It took time to turn soggy and translucent.

Question 5.
Jack stopped talking to his mother because
Answer:
His Chinese mother could not speak English like his American father and his community people. At teenage he felt humiliated. He also faced racial discrimination and fullying which completely changed his attitude towards his mother.

Question 6.
Jack packed the paper menageries in shoe box because ……..
Answer:
If constant bullying from his friends regarding his mother and her art of origamy, he felt humiliated and kept all his childhood favourite animals shut in a shoebox, to escape himself for such discrimination.

Question 7.
Even in the hospital where his mother was dying Jack was thinking of his job because……
Answer:
constant bullying and cacial discrimination turned his attitude against his mother so much, that he hatred his mother. He felt oshamed of his mother and became self-centred boy.

Question 8.
Jack’s father aged rapidly after his mother’s death because ……
Answer:
He missed his beautiful, artistic Chinese wife who took lot of care of him silently. Even he felt her bonless inside the house after she paned away and ultimately he sold the house also.

Question 9.
Susan remarked that Jak’s mother was an amazing artist because
Answer:
she discovered Jack’s mother beautiful paperwork origin and she herself decorated the house with them remarking Jack’s mother “an amazing artist”.

Question 10.
Jack felt ashamed of himself when he heard about his mother’s life because
Answer:
He throughout his life failed to realise his mother and her unending love towoards him. He always posed negative attitude towards his mother.

The Paper Menagerie Story MCQs

Choose the correct alternative to complete the following sentences:

Question 1.
Which word best describes Jack attitude toward his mom in The Paper Menagerie?
a. Accepting
b. Fascinated
c. Resentful
d. Afraid
Answer:
c. Resentful

Question 2.
When Jack feels that he does not fit in he owns only origami animals instead of toys. His dad ………….
a. Buys him Star wars toys
b. Tells him to respect his mom’s culture
c. Rebukes him
d. Buys him a rugby bal
Answer:
a. Buys him Star wars toys

Question 3.
Jack was born in the year of the-
a. Goat
b. Deer
c. Tiger
d. Pig
Answer:
c. Tiger

Question 4.
What was the first origami made by Jack’s mother?
a. Turtle
b. Tiger
c. Crane
d. Monkey
Answer:
b. Tiger

Question 5.
Jack’s mother still loved him despite the hatred that she saw come from him as he got older.
a. True
b. False
Answer:
a. True

Question 6.
Origami in the story has in it a meaning that connotes ……….
a. A meaning for creation of life.
b. It is used in the story as a way for the mother to live on.
c. Because Origami is cool.
d. It is a past time for the mother.
Answer:
a. A meaning for creation of life.

Question 7.
What is a Menagerie?
a. A strange animal
b. A collection of animals
c. paper
d. Origami
Answer:
b. A collection of animals

Question 8.
The narrator of the story is …………
a. The father
b. The mother
c. The son
d. The author
Answer:
c. The son

Question 9.
The setting of the story is set in …………
a. China.
b. Connecticut.
c. Hong-Kong.
d. California.
Answer:
b. Connecticut.

Question 10.
The title takes its name from ……….
a. The wrapping paper the mother saved.
b. The box in the attic.
c. The origami his mother did.
d. The box of origami animals his mother made.
Answer:
d. The box of origami animals his mother made.

Question 11.
Jack’s father was married to his mother through ……….
a. Negations
b. Auction
c. Love marriage
Answer:
b. Auction

Question 12.
Jack asked his dad if he had a “Chink” face. Chink means ……….
a. Mongoloid face
b. Negroid face
c. Caucasian face.
Answer:
a. Mongoloid face

Question 13.
American pursuit of happiness indicates ……….
a. Search for gold.
b. Buying American toys,
c. Obtaining American jobs
Answer:
c. Obtaining American jobs

Question 14.
To be paper menagerie has a conflict between ……….
a. The son and the mother.
b. The son and the father.
c. Hong-Kong and China.
d. The orient and the west
Answer:
d. The orient and the west

Question 15.
Qing ming is a day for………………
a. Holding a party.
b. Final day of a football match.
c. Jack’s getting a job.
d. To pay homage to the dead.
Answer:
d. To pay homage to the dead.

Prism A Collection of ISC Short Stories Workbook Answers

Tithonus Poem Questions and Answers & Summary

Poem 7 Tithonus Questions and Answers

Tithonus Poem Summary, Questions and Answers

Tithonus Poem Long Answer Questions

Question 1.
Attempt a critical appreciation of Tennyson’s Tithonus
Or
Question 2.
“Why should a man desire in any way / To vary from the kindly race of men” Discuss how the burden of age tortures Tithonus.
Or
Question 3.
How does the “cruel immortality” affect Tithonus.
Answer:
Published in 1860, Tithonus is one of a set of four works that Tennyson wrote shortly after the death of Arthur Henry Hallam in 1833. The death of Hallam however. shattered the young poet and he continues to search for the appropriate meaning of life. Tithonus facilitates ‘ the poet to realize that life does not mean to remain inactively alive but continue moving ahead like Ulysses.

In this sense, Tithonus symbolizes the futility of eternal life which the eponymous hero longs to renounce and be the part of the natural world where man “comes and tills the field and lies beneath”. To begin with, Tithonus laments the curse of his immortality to his lover Eos or Aurora, the goddess of dawn.

While Eos grows beautiful, renewing her beauty every morning, Tithonus is reduced to a “white hair’d shadow roaming like a dream” He thus, makes a pathetic plea to Eos to take back the gift of immortality and regrets his desire to “vary from the kindly race of men”. In other words, Tithonus realises that his demand to avert the fate of common mass is going against the ordain of nature which ensures nothing but endless sorrow.

Life however was once beautiful when Tithonus was young. During those days, he used to enjoy the beautiful leap of dawn, the charm of which is over now like the charm of enjoying endless kisses from someone other than Eos. Tithonus thus, begs Eos to release him from the east where she rises anew each morning. The sight of her cheeks turning red, her bright eyes overpowering the light of stars and her team of horses turning the twilight into bright crimson light of dawn is no more appealing to Tithonus.

He now longs to die and escape the torturous sight of Eos renewing her beauty every day. Tithonus finally realises that happy are those men that have the power to die. He thus, stands as a sharp contrast to Hallam since he is granted immortality without youth and Hallam was granted youth without immortality. Tithonus yarn echoes Faustus’s dangerous desire to crave more than what ‘heavenly power permits.’

Question 4.
Consider Tithonus as a dramatic monologue.
Answer:
As M. H. Abrams has it, dramatic monologue is a “type of lyric poem’ having the following features:

1. a single person, who is patently not the poet, utters the speech that makes up the whole of the poem in a specific situation at a critical moment.

2. This person addresses and interacts with one another or more other people, but we know of the auditor’s presence, and what they say and do, only from the clues in the discourse of the single speaker.

All these features of the dramatic monologue go on well with Tithonus, which explores the consequence of man’s desire to “vary from the kindly race of men”. Tithonus’ demand of immortality ensures nothing but endless sorrow as he grows old and never reaches the threshold of death. Tennyson however intends to establish that the meaning of life is not to remain inactively alive but continue moving ahead like Ulysses.

Tithonus laments the curse of his immortality to his lover Eos or Aurora, the goddess of dawn. While Eos grows beautiful, renewing her beauty every morning, Tithonus is reduced to a “white haired shadow roaming , like a dream”. He thus, makes a pathetic plea to Eos to take back the gift of immortality and regrets his desire to “vary from the kindly race of men”.

In other words, Tithonus realises that his demand to avert the fate of common mass is going against the ordain of nature which ensures nothing but endless sorrow. Life however was once beautiful when Tithonus was young. During those days, he used to enjoy the beautiful leap of dawn, the charm of which is over now like the charm of enjoying endless kisses from someone other than Eos. Tithonus thus, begs Eos to release him from the east where she rises anew each morning.

The sight of her cheeks turning red, her bright eyes overpowering the light of stars and her team of horses turning the twilight into bright crimson light of dawn is no more appealing to Tithonus. He now longs to die and escape the torturous sight of Eos renewing her beauty every day. Tithonus finally realises that happy are those men that have the power to die. His story echoes Faustus’s dangerous desire to crave more than what ‘heavenly power permits.’

Tithonus Poem Short Answer Questions

Question 1.
Describe in brief how Eos renews her beauty every morning.
Answer:
Eos in Greek mythology is presented as a rosy-fingered goddess of the dawn. She is the daughter of the Titans, Hyperion and Theia, the sister of the sun god Helios and the moon goddess Selene. Every morning she leaps up from the river Okeanos (Oceanus) and with her rays of light dissolves the night to hail a beautiful morn.

Tennyson however gives a succinct picture of how Eos renews her beauty which grieves the heart of Tithonus all because of being destined to “dwell in presence of immortal youth”. Tithonus observes how the tender light of dawn slowly illumes the earth as Eos begins to renew her beauty.

Her cheeks slowly turn red and her bright eyes overpower the light of the stars. Moreover, her team of horses awakes and converts the twilight into bright crimson light of dawn that spreads over the eastern sky. In a way, the picture that Tennyson represents in the poem is replete with sensuous images and establishes his aesthetic sense of beauty.

Question 2.
Who is Tithonus? How the grant of immortality affects him?
Answer:
In Greek mythology, Tithonus is the son of Laomedon, the king of Troy, and of Strymo, daughter of the river Scamander. He was loved by the goddess of dawn, Eos, who obtained him “the gift of immortality”, from the gods. But, Eos forgets to ask for eternal youth and Tithonus grows old and never reaches the threshold of death.

Throughout the poem, Tithonus bemoans for being immortal despite craving for it during his youth. He blames his beloved goddess for approving his immortality which seems like a mindless favour of a rich philanthropist who donates without considering the consequence.

Tithonus is thus, forced to “dwell in presence of immortal youth” of Eos which deeply troubles him. He whines that life was so beautiful before he met Eos. The company of some unidentified woman was so enjoyable with caresses and kisses from her.

Hence, he begs Eos to release him from the east where she rises anew each morning. After all men should not desire to “vary from the kindly race of men”. Men are destined to tilt the “field and lie beneath”. A deviation from the law of nature will ensure nothing better than “cruel im¬mortality” which Tithonus realises of late.

Tithonus Poem Multiple Choice Questions (MCQs)

Question 1.
Tithonus is the son of ………….
a. Zeus
b. Priam
c. Laomedon
d. Hercules
Answer:
c. Laomedon

Question 2.
Eos is the goddess of ………….
a. Twilight
b. Night
c. Noon
d. Dawn
Answer:
d. Dawn

Question 3.
The other name of Eos is. ………….
a. Aphrodite
b. Aurora
c. Venus
d. Diana
Answer:
b. Aurora

Question 4.
Eos renews her beauty ………….
a. at night
b. at noon
c. at dawn
d. at twilight
Answer:
c. at dawn

Question 5.
Eos gifted Tithonus …………
a. immortal youth
b. immortal age
c. healthy life
d. infected life
Answer:
b. immortal age

Question 6.
The chariot of Eos is driven by ……………….
a. elephants
b. four horses
c. leopard
d. dove
Answer:
b. four horses

Question 7.
The tears in Eos eyes reminds Tithonus of the age-old maxim which states that …………..
a. God can recall their gift
b. god cannot recall their gift
c. god has no power to grant anything to humans
d. god recalls their gifts if they are misused by humans
Answer:
b. god cannot recall their gift

Question 8.
Tithonus requests Eos to …………..
a. take back the gift of immortality
b. grant him immortal youth
c. leave him alone
d. to allow him to enjoy his old age
Answer:
a. take back the gift of immortality

Question 9.
Tithonus’ youth was full of …………..
a. misery
b. hurdles
c. adventure
d. sensuous delight
Answer:
d. sensuous delight

Question 10.
Tithonus lives in the company of Eos in the……………
a. north
b. south
c. west
d. east
Answer:
d. east

Question 11.
Tithonus finally realises that happy are those men who have…………..
a. money
b. immortal youth
c. the power to die
d. the blessings of god to remain immortal
Answer:
c. the power to die

Question 12.
Tithonus is written in the form of …………
a. monologue
b. dramatic monologue
c. sonnet
d. internal monologue
Answer:
b. dramatic monologue

Tithonus Poem Summary

Tithonus Poem Introduction

Tithonus is one of a set of four works that Tennyson wrote shortly after the death of Arthur Henry Hallam in 1833. The other three poems being Tires/as; Morte d’ Arthur, and Ulysses. The poem was published in 1860. Like Ulysses, the poem is written in the form of a dramatic monologue. The speaker here is Tithonus, a mythical figure, who laments the curse of his immortality to his lover Eos or Aurora, the goddess of dawn.

Tithonus Poem Summary

Tithonus begins with the lament of the eponymous hero for the immortality granted to him by Eos, the goddess, of dawn. Though Tithonus’ wish was granted by his goddess-beloved, yet he remains sad realising the dreadful. consequence of such favour. While Eos grows beautiful, renewing her beauty every morning, Tithonus is reduced to a “white hair’d shadow roaming like a dream”.

He thus, makes a pathetic plea to Eos to take back the gift of immortality as men shouldn’t “desire in any way / To vary from the kindly race of men, / Or pass beyond the goal of ordinance.” In other words, Tithonus realises that; his demand to avert the fate of common mass is going against the ordain of nature which ensures nothing but; endless sorrow.

The dark world brightens up as Eos renews her beauty. Her cheeks slowly turn red, her bright eyes overpower the light of the stars and her team of horses awakes and converts the twilight into bright crimson light of dawn that spreads over the eastern sky. Tithonus whines, feeling miserable under the burden of his age.

The silence of Eos terrifies him as he is reminded of the age old maxim which states that even God themselves have no power to recall their gifts. But, life however was once beautiful when he was young. During those days, Tithonus used to enjoy the beautiful leap of dawn, the charm of which is over now like the charm of enjoying endless kisses from someone other than Eos.

He remembers the silhouetting figure of this mysterious woman, the curls in her hair the long session of love with faces strewn with passionate kisses while lying down together. The lady would whisper to him “wild and sweet” melodies, like the music of Apollo’s lyre, which accompanied the construction of Iion.

Tithonus begs Eos to release him from the east where she rises anew each morning. His awful form sharply contrasts with Eos’ beauty which saddens his heart. He now longs to die and forget the painful burdens of old age. Even he longs to escape the sight of Eos riding on the chariot of silver, renewing her beauty every morning. Tithonus finally realises that happy are those men that have the power to die. The story of Tithonus thus, echoes Faustus’s dangerous desire to crave more than what ‘heavenly power permits.’

Tithonus Poem Paraphrase

Lines 1 to 10 :

The poem opens with Tithonus monologusing the curse of his immortality. He draws a contrasting comparison of the natural phenomenon of decay in every objects of world with his immortality. The woods in the forest decay, in the course of time, man works on the earth, dies and is buried underground. But, Tithonus mourns to Eos, the goddess of the dawn that he grows old slowly in her arms and is reduced to a mere shadow.

Lines 11 to 31:

Once Tithonus was a handsome young man. Eos fell in love with him and sanctioned his demand of eternal life. Tithonus bemoans that his desire for immortal life was fulfilled like a wealthy philanthropist who donates without considering the consequence. While other gods were against his whim, Eos approves of his desire, without realising the consequence her lover will face as he grows old.

Tithonus, is now doomed with the burden of his age and forced to live under Eos’ charismatic presence. This saddens his heart and he appeals to his divine ladylove to take back the gift of immortality. Why should a man demand something unnatural only to avert the fate of common mass? Death is what nature has ordained for us. Tithonus’s demand for perpetual life is going against nature.

Lines 32 to 42 :

The tender light of dawn slowly illumes the earth where Tithonus was born. The sight of Eos overwhelms him as she renews her beauty her cheeks slowly turns red and her bright eyes overpower the light of the stars. Moreover, her team of horses awakes and converts the twilight into bright crimson light of dawn that spreads over the eastern sky.

Lines 43 to 49 :

Tithonus whines that while Eos remains perpetually beautiful, he grows ugly day by day. The curse of immortality plagues him down. Eos’ silence, her tears in her eyes terrifies him. Tithonus is reminded of the age old maxim which states that even God themselves have no power to recall their gifts.

Lines 50 to 63:

Life was once so various and new. Tithonus once enjoyed the beautiful leap of dawn during his youth. The charm is over now like the charm of enjoying endless kisses from someone other than Eos. He remembers the silhouetting figure of this mysterious woman, the curls in her hair the long session of love with faces strewn with passionate kisses while lying down together. The lady would whisper to him “wild and sweet” melodies, like the music of Apollo’s lyre, which accompanied the construction of Iion.

Lines 64 to 76 :

Tithonus begs Eos to release him from the east where she rises anew each morning. His awful form sharply contrasts with Eos’ beauty which saddens his heart. He now longs to die and forget the painful burdens of old age. Even he longs to escape the sight of Eos riding on her chariot of silver, renewing her beauty every morning. Tithonus finally realises that happy are those men that have the power to die.

Tithonus Poem Annotations with Comments

Tithonus: In Greek mythology, Tithonus is the son of Laomedon, the king of Troy, and of Strymo, daughter of the river Sca mander. He was loved by the goddess of dawn, Eos, who “obtained the gift of immortality”, from the gods for Tithonus.

But, Eos forgets to ask for eternal youth and Tithonus grows old and never reaches the threshold of death. The burden of old age. was ultimately released when Tithonus was transformed into a grasshopper after he pleads with his goddess lover to grant him death. Tithonus’s story echoes Faustus’s dangerous desire to crave more than what heavenly power permits.

Eos: The goddess of dawn, Eos is also called Aurora by the Romans. She loved Tithonus and “obtained the gift of immortality from the gods but forgets to ask for eternal youth for Tithonus”

Lines 1 to 10 :

The woods decay … fall : the idea is that every thing in this world is subject to mortality. Nothing is frozen in time.
vapours : clouds and mist
butrthen : burden of moisture.
lies beneath : buried
After many …. swan : after enjoying a long life, the swan finally dies
Cruel immortality : as the curse of immortality causes lots of trouble to Tithonus
thine arm quite limit of the : refer to Eos or Aurora the goddess of dawn
world : refers to the eastern horizon, the home of Eos.
a white-hair’d shadowed : refers to the immortal Tithonus, who has grown old enough to die
a white hair’d dream : a pathetic description of the burden of age.
the ever silent space ….east : refers to the tranqul Eastern region. The time is dawn.
far-folded mists: mists in the far off the eastern sky
Gleaming halls of morn: bright eastern sky at the approaching of day.

Comment:

A white-hair’d ….. dream: a pathetic description of the burden of age. Tithonus has grown too old to die. Yet he is immortal due to Eos’ favour. Hence, he has grown unsubstantial like a dream. The figure of speech employed here is simile.

Lines 11 to 26 :

Grey shadow : refers to Tithonus. Grey is the symbol of death.
thy : refers to Eos
thy choice : Eos choosing Tithonus as her lover
thy chosen : chosen as a lover
mine : refers to Tithonus
mine asking : at Tithon us’s request
like wealthy …. give : like a rich philanthropist having enough money to give charity without thinking twice.
strong hours : refers to the goddess accompanying Eos
indignant : angry
worked their wills : had way with Tithonus
Beat me down …. me : wearied Tithonus and destroyed his glamorous
Could not end me : maim’d:
Immortal youth : youth of Eos; to dwell …
immortal youth : could not put an end to his (Tithonus’) life disfigured Tithonus refers to the immortal Tithonus moans for living in presence of Eos’ immortal youth, when he himself has grown ugly due to the burden of age. His physical ugliness is contrasted with the eternal beauty of Eos
immortal age : it means that Tithonus is subject to immortality
and all I was in ashes : now all his erstwhile beauty is lost forever and what remains is the ashes of his youth;
make amends : compensate Tithonus for the loss of his charismatic beauty of youth
close over us : near us
silver star : refers to Venus, the morning star
thy guide : Venus announces the arrival of dawn
shine in those with tears : Tithonus interprets the twinkling light of the morning star as the eyes of Eos brimmed with tears, after hearing his pathetic condition.

Lines 27 to 31:

To her me : Tithonus here addresses Eos
let me go : let me die
to vary : to be different from
kindly race : of the same kind
goal of ordinance : limit of human existence where all should
pause : where all should stop when reached to the destined limit as is most meet
for us : as is allowed to us. We should not desire to live beyond the limit destined for us.

Lines 32 to 42:

Fans that cloud apart : blows away the cloud in the sky
dark world : refers to the world where Tithonus is born a mortal
Steal from : spreads from
thy cheek : refers to the cheeks of Eos which was turning red. It is conceived that Eos was renewing her beauty at early dawn. And the whole process of her renewal of immortal beauty is watched by Tithonus
thy sweet…. the stars : Eos’ scintillating eyes growing bright enough to overpower the light of the stars
wild team : refers to the team of horses that drew the chariot of Eos.
And shake … fire : the team of horses awakes and converts the twilight into bright crimson light of dawn that spreads over the eastern sky.

Lines 43 to 49:

Ever : each day break
before thine answer given : before giving your (Eos) answer
deparest : he (Tithonus) leaves before she could reply to him
scare : frighten seeing her tearful eyes, Tithonus fears that Eos would not be able to recall her gift.
Saying : common maxim And make me
gifts : seeing her tearful eyes, Tithonus recalls the age-old maxim that the God themselves have no power to recall their gifts.

Lines 50 to 63:

if I be that watched : Tithonus is now so old that he cannot believe that he is the same man once full of youth
the lucid outline …….. thee : refers to the shadowy figure of Eos which was becoming clear
the dim …….. rings : refers to the dark hair of Eos (the eastern clouds) that was slowly becoming brighter
portal : eastern sky
blamier : softer
whispering I … and sweet : whispering to Tithonus some enigmatic words;
Apollo sing : refers to the lute of
Apollo (the Classical mythological figure).
Illlion : Troy.

Lines 64 to 76:

Hold me not : do not force me (Tithonus) to live
How can my … thine : how could Tithonus be endured by Eos, when he has grown too old and Eos still sustaining her eternal beauty
coldly thy … me : Tithonus now feels no longer excited seeing the eternal beauty of Eos
cold : he (Tithonus) remains cold to her beauty
the glimmering threshold : the eastern sky brightening with the slow approach of daylight
steam : vapour
barrows : graves; release me …. ground : make me free out of your gift and allow me to die in the earth like the mortals there; Thou
will … morn by morn : every morning you (Eos) will come and renew your beauty
Court : the court (eastern sky) of Eos.
silver wheel : the chariot of Aurora which is Silver.

Rhapsody: A Collection of ISC Poems Workbook Answers

Rhapsody Workbook Answers Poem 5 Strange Meeting

Poem 5 Strange Meeting

Rhapsody Workbook Answers Poem 5 Strange Meeting

Strange Meeting Poem Long Answer Questions

Question 1.
What is the theme of the poem “Strange Meeting”?
Answer:
The poem, “Strange Meeting” by Wilfred Owen shows us a shocking reality. It is our tendency to glorify war as we fail to see the brutality underneath. The poet, through this poem, tries to enfold the truth in front of us. Therefore, the central theme in “Strange Meeting” is the futility and horror of modern war.

There is no chivalry or honour, which the traditional poets found in war; instead, there is only suffering and death. Owen is attempting to inform the public of the horrors of trench war as seen by the common man in an effort to motivate this self-serving public into a front to force an end to World War I and to be aware enough not to allow another war to happen.

In this poem, Owen is not only lamenting the terrors his generation must face; he is also sadly prophesying future conflicts between nations. He is attempting to show the public the waste such conflicts create, but he realizes the futility no matter what the truth is nor how it is presented, there will always be those who will strive to go “Into vain citadels that are not walled.” It will be the common man who will pay the ultimate price for the conquest of nations.

Through “Strange Meeting” the poet urges the people to open up their eyes to see the brutality of war by removing the rose coloured glasses from their eyes. The pathetic condition of the German soldier, his agony and realisation about war is really horrifying.

His untimely death shows the futility of war. Therefore, it can be said that through this poem, the poet is actually sending us some life-lessons. He is urging people not to encourage war and warfare, instead work for peace.

Question 2.
What is the wildest beauty in the world which was sought after by the dead soldier?
Answer:
The dead soldier in Owen while speaking out his hopelessness proclaims that in his life he hunted for the wildest beauty – not the beauty of a woman but the magnificence and splendour of unbridled adventure and the joy and vivacity of companionship, either physical or spiritual.

The word ‘wild’ bring to the mind a concept of beauty which is romantic in nature and would be at the same time ecstatic and euphoric, exuberant and energetic. The soldier was romantic by heart but due to his premature death, he missed every good thing that he desired. The dead soldier is upset but he is helpless.

Question 3.
Explain: “I mean the truth untold / The pity of war, the pity war distilled.”
Answer:
In these words uttered by the dead soldier to the poet, the main theme and Owen’s central concern is evident. It has been Owen’s creed to proclaim to the world of the ‘old lie’: “dulce et decorum est, pro patria mori”. It is never sweet to die and he wants to reveal the truth which is never told by the war mongers – the pitiable situation that war unfolds – the death and permanent disability of fit and strong young men. Thus in these lines Owen presents his attitude to war-war is always a piteous and horrific spectacle, it can never be glorious and magnificent.

Question 4.
What is meant by ‘chariot wheels and how do they become “clogged’?
Answer:
The chariot wheels refer to the wheels of progress of various nations of the world which marched forward previously on ideals of liberty, equality and fraternity. But now the scenario has changed completely and the leaders of the same nations are baying for the blood of others and trying to establish their military supremacy. The result is that young men are killed in the battlefield and their blood is clogging the chariot wheels of the nations, stopping any sort of progress.

Question 5.
Bring out the deep irony and sorrow expressed in the words “None …save the undone years”.
Answer:
The speaker here is the dead soldier in Owen’s poem whom he met in the underworld replying to the poet’s caustic comment that there was nothing to mourn in the underworld. The man replies in the affirmative, but then the sorrow comes along with deep irony – and biting sarcasm – he has no cause for sorrow except for all the years of his life that have been ruined. He has immense distress for all the years he would have lived but could not and feels totally hopeless in not being able to do anything about it.

Question 6.
Why is the meeting called strange?
Answer:
In Wilfred Owen’s poem “Strange Meeting”, the poet-persona speaks of a meeting between himself and a dead German soldier in a dark tunnel. In this tunnel, the poet-persona finds death and suffering around him. The pathetic condition of the soldiers triggers deep sorrow in mind.

The gloominess makes the poet-persona think that he is in Hell. This meeting is strange because in reality such a meeting between a living and a dead is not possible. Actually this meeting is arranged to reveal the truth underlying war, which is the theme of the poem. The conversation between the dead German soldier and the British soldier makes the readers understand the brutality of war. This meeting, though strange, is deeply significant and meaningful.

Strange Meeting Poem Short Questions

Question 1.
What is the ‘profound dull tunnel’ mentioned by the poet?
Answer:
The poem begins with the poet expressing his present state where he feels that he is in a deep underground tunnel, using which he has escaped from the battlefield. It is a dark, deep, gloomy chamber where he meets men who are either asleep or dead and can be considered to be Hell.

Question 2.
Why is the dark tunnel categorised as “Hell”?
Answer:
There were dead and severely injured people in the dull tunnel. The poet-persona was experiencing pain, suffering, loss and death around him. Therefore the atmosphere was gloomy. There was no ray of hope or glimmer of happiness and that is why the dark tunnel is categorised as “Hell”.

Question 3.
What does Owen mean by ‘mystery’ and ‘mastery’?
Answer:
In his anti-war poem ‘Strange Meeting’, by ‘mystery’ Owen implies the mystery of war, the unknown knowledge about war, that it is never a glorious affair. And by using the word ‘mastery’ Owen implies a commanding and commendable reporting about the truth or reality of war.

Question 4.
What did the young solider say to his strange friend in hell?
Answer:
The young soldier who dreamed that he had gone to hell and met a dead soldier said to the latter that there were causes to mourn there. There are no bloodshed and no fear of roar of guns in hell.

Question 5.
Why was the dead soldier unhappy?
Answer:
The dead soldier faced a premature death while fighting in a battlefield. At this, he lost all his opportunities to live his life to the fullest and fulfil his desires. He had a long list of wishes which turned futile as soon as he faced his death. He could not even enfold the truths about war to the common people who glorified war. That is why he was unhappy.

Question 6.
“Foreheads of men have bled where no wound were”- Elucidate.
Answer:
The soldier expressed here how the series of damages and destructions that war used to create. Soldiers used to get injured both mentally and physically which was not at all appreciated. Even if, there was no visible wounds, “…foreheads of men have bled…”. Fighting in wars and spilling of blood made the soldiers utterly disturbed.

Question 7.
“…And if it grieves, richlier than here.”- Elucidate with reference to the context.
Answer:
The smile on his face and his sad looks in his eyes made the poet-persona understand that the soldier had a lot of agony hidden in his mind. Even though that German soldier did not have any sign of blood on his body yet it was cleared that he had suffered terribly.

Addressing him “strange friend”, the speaker tried to console him saying, “…here is no cause to mourn.” No sound of guns were heard and there was no commotion either but in spite of the speaker’s moral support, that soldier felt sad for wasting so many years in fighting battles.

He said further, that when he was alive, he went “hunting wild/After the wildest beauty in the world.” Though this kind of beauty can cause grief but to him, that type of grief had its own beauty. Through his talks, it was clear that the soldier was romantic in nature who had died sometime back.

Strange Meeting Poem Logic-Based Questions

Question 1.
In this poem, the poet celebrates the anti-war attitude because
Answer:
The poet hates the brutality and futility of war.

Question 2.
The poet-persona faces a dreamlike situation which turns out to be a nightmare because
Answer:
He realizes some hardcore truth about war while talking with a death soldier.

Question 3.
The German soldier had a “dead smile” because …………..
Answer:
He was actually a dead soldier.

Question 4.
The people in the tunnel were seemed to be in a lot of pain because
Answer:
They suffered much in the battles, some were terribly injured and some were dead.

Question 5.
The dead soldier mourned because ………..
Answer:
He had faced a premature death while fighting in battles.

Question 6.
The dead soldier wanted to be alive again because
Answer:
He wanted to make people aware about the brutality of war and also wanted to fulfil his unfulfilled desires.

Question 7.
The meeting in the dull tunnel is shown to take place in Hell because
Answer:
There were suffering, misery and death around them.

Question 8.
The dead soldier could not make people laugh and enjoy because
Answer:
He faced a premature death while fighting in a battlefield.

Question 9.
“Foreheads of men have bled where no wounds were” because
Answer:
The soldiers were not only physically but also mentally wounded.

Question 10.
The dead soldier addressed the poet-persona as “my friend” because
Answer:
He was the one who killed him in the battlefield.

Strange Meeting Poem About the Poet Wilfred Owen

Wilfred Owen Born into a middle-class family in 1893 near Oswestry, Shropshire, Owen was the eldest of three. His father, Tom Owen, was a railway clerk and his mother, Susan, was from a fervently religious family. After another move in 1906, he continued his studies at the technical school in Shrewsbury. Interested in the arts at a young age, Owen began writing poetry as a teenager.

In 1911 Owen matriculated at London University, but after failing to receive a scholarship, he spent a year as a lay assistant to a vicar in Oxfordshire. In 1913 he went on to teach in France at the Berlitz School of English, where he met the poet M. Laurent Tailhade. In 1915, he enlisted in the army and in December 1916 was sent to France, joining the 2nd Manchester Regiment on the Somme.

Within two weeks of his arrival he was commanding a platoon on the front line. In the midst of heavy gunfire, he waded for miles through trenches two feet deep in water with the constant threat of gas attacks. The brutal reality of war had a profound effect on him, as he recounted in letters to his mother. His poems ‘The Sentry’ and ‘Exposure’ record specific ordeals of this time.

He was wounded in combat in 1917 and, diagnosed with shell shock, was evacuated to Craiglockhart War Hospital near Edinburgh. There he met another patient, poet Siegfried Sassoon, who served as a mentor and introduced him to well-known literary figures such as Robert Graves and H. G. Wells.

It was at this time Owen wrote many of his most important poems, including “Anthem for Doomed Youth” and “Dulcet.” His poetry often graphically illustrated the horrors of warfare, the physical landscapes that surrounded him, and the human body in relation to those landscapes. His verses stand in stark contrast to the patriotic poems of war written by earlier poets of Great Britain, such as Rupert Brooke. A gay man, Owen also often celebrated male beauty and comradery in his poems.

Owen rejoined his regiment in Scarborough in June 1918, and in August, he returned to France. In October he was awarded the Military Cross for bravery at Amiens. He was killed on November 4, 1918, while attempting to lead his men across the Sambre-Oise canal at Ors. He was 25 years old. The news reached his parents on November 11, Armistice Day.

While few of Owen’s poems appeared in print during his lifetime, the collected Poems of Wilfred Owen, with an introduction by Sassoon, was published in December 1920. Owen has since become one of the most admired poets of World War I. Areview of Owen’s poems published on December 29,1920, just two years after his death, read, “Others have shown the disenchantment of war, have unlegended the roselight and romance of it, but none with such compassion for the disenchanted nor such sternly just and justly stern judgment on the idyllisers.”

About Owen’s post-war audience, the writer Geoff Dyer said, “To a nation stunned by grief, the prophetic lag of posthumous publication made it seem that Owen was speaking from the other side of the grave. Memorials were one sign of the shadow cast by the dead over England in the twenties; another was a surge of interest in spiritualism. Owen was the medium through whom the missing spoke.”

In September 1918, Owen returned to the front during the final stages of the war. He fought a fierce battle and was awarded the Military Cross for his bravery. He was killed, at the age of 25, while leading his men across the Sambre and Oise Canal near Ors, on 4 November – just one week before the Armistice was declared.

Virtually unknown as a poet in his lifetime, most of Owen’s poems were published after his death. Aware that his work could do nothing to help his own generation, he succeeded in warning the next, his poetic legacy having a major impact on attitudes to war.

Strange Meeting About the Poem

The poem, “Strange Meeting” deals with the brutality of World War I. In this poem, the poet-persona imagines himself to be strayed from the battlefield and he sees into a dark tunnel where the sleepers (i.e. dead men) are huddled together. When the poet comes to watch those men closely, one of the dead men jumps up and looks at him with eyes full of pity and sorrow.

That dead soldier smiles and by that smile the poet comes to know that he is in hell. It seems that the dead man is in pain, though he has actually no cause for sufferings, for he is far away from the battlefield, the only place where men are left to suffer and die. This imagined meeting between the poet-persona and that German soldier is very much significant as it is same German soldier whom he had killed the previous day.

This dead soldier shows us the honors of war. He expresses that in his life-time he loved beauty and hoped to live his life like other men. What grieves him is the fact that his premature death has deprived him the joy of living his life to the fullest.

Moreover, the truth that he has leant in the battlefield will ever remain untold because of his death. This truth is the pity of war. That dead soldier tells the poet-persona that if he has been alive, he would have told the people that their ideals about war are all false and by killing him, the poet-persona has stopped him from performing such a noble act. Thus the futility of war is highlighted in this poem where the dark sides of war are portrayed. War is not glorified here, it is portrayed as a shameful act.

Strange Meeting The Tryst Poem in Detail

The poem “Strange Meeting” is one of the finest creations of Wilfred Owen where he showed the brutality and futility of war. People used to have a fine idea about war that was; it would prove how brave and chivalrous a soldier would be if he fought a battle because they used to see war through rose coloured glasses. Owen removed those glasses and showed reality to the readers through this poem.

The poem opens up with an imaginary situation where a British soldier or the poet-persona found himself in a dark tunnel dug through the granites. He saw. many soldiers were lying there, sleeping, crying in pain. They were suffering terribly. Suddenly, one of them stood up. He had pathetic looks in his eyes and he had a “dead smile.” That soldier as actually a German soldier who started chatting with the poet- persona.

He told him that he was not allowed to live his life to the fullest and that was something to mourn for. He told him that he wasted his time in many worldly pursuits. He went “hunting wild/After the wildest beauty in the world.” Actually, he looked for a beautiful, passionate woman as, to him, beauty lied in wild passion. Though this kind of beauty can cause grief but to him, that grief had its own beauty.

Through his talks, it was clear that the soldier had died sometime back. He regretted, telling that if he had not met with an untimely death, he could have make people laugh and make them enjoy their time with him. He lamented for his inability to disclose the horrors of war to the people. He felt sorry about the very fact that war used to take away several lives, but people had a tendency to glorify it as they would never understand the perturbation and violence that war used to create along with the mental and physical suffering.

The dead soldier exclaimed further, that when he was alive, he used to have ideals about war but after witnessing the truth, he had found those ideals fake. He wished that if he would have given a chance to be alive, he would like to work for peace as he would never indulge in any war to kill innocent people. In the last stanza of the poem, the dead soldier disclosed a shocking reality to the British soldier.

Addressing him “my friend”, he told him, “I am the enemy you killed.” This is the turning point of the poem. He recalled how that British soldier, “jabbed and killed” him. Though he “parried” , his hands “were loath and cold.” At the end, the dead German soldier suggested the British soldier that they should be allowed to sleep then and thus the poem ended on a depressing note.

Strange Meeting Poem Line Wise Explanation

“It seemed that out of battle I escaped
Down some profound dull tunnel, long since scooped
Though granites which titanic wars had groined.
Yet also there encumbered sleepers groaned,
Too fast in thought or death to be bestirred.
Then, as I probed them, one sprang up, stared
With piteous recognition in fixed eyes,
Lifting distressful hands, as if to bless.
And by his smile, I knew that sullen hall,
By his dead smile I knew we stood in Hell.”

In the beginning of the poem, we see the poet-persona, a British soldier, was experiencing a kind of nightmare where he found himself in a dark tunnel. It seemed he had escaped a battle. That tunnel was dug through the granites. He saw, many soldiers were lying there, sleeping, crying in pain. They were suffering terribly. Suddenly, one of them stood up. He had pathetic looks in his eyes and he had a “dead smile.” There might be a possibility that the soldier had recognised the poet-persona. He was a German soldier. He lifted his hand to the poet-persona that seemed that he was blessing him.

“With a thousand fears that vision’s face was grained;
Yet no blood reached there from the upper ground,
And no guns thumped, or down the flues made moan.
“Strange friend,” I said, “here is no case to mourn.”
“None,” said that other, “Save the undone years,
The hopelessness. Whatever hope is yours,
Was my life also; I went hunting wild
After the wildest beauty in the world,
Which lies not calm in eyes, or braided hair,
But mocks the steady running if the hour,
And if it grieves, grieves richlier than here.”

That smile on his face and his sad looks in his eyes made the poet-persona understand that he had a lot of agony hidden in his mind. Even though that German soldier did not have any sign of blood on his body yet it was cleared that he had suffered terribly. Addressing him “strange friend”, the speaker tried to console him saying, “…here is no cause to mourn.”

No sound of guns were heard and there was no commotion either but in spite of the speaker’s moral support, that soldier felt sad for wasting so many years in fighting battles. He said further, that when he was alive, he went “hunting wild/After the wildest beauty in the world.” Though this kind of beauty can cause grief but to him, that grief had its own beauty. Through his talks, it was clear that the soldier had died sometime back.

“For by my glee might many men have laughed,
And of my weeping something had been left,
Which must die now. I mean the trugh untold,
The pity of war, the pity war distilled.
Now men will go content with what we spoiled.
Or, discontent, boil bloody, and be spilled.
They will be swift with swiftness of the tigress.
None will break ranks, though nations trek from progress.”

He regrets further by saying that if he had not died, he could have make people laugh and enjoy. Being alive would give him chances to enfold the truth about wars to everyone. He felt sad that war brutally used to snatch away many innocent lives and to him, it was a huge loss and in the absence of awareness, people would keep on glorifying war as they would not realize the perturbation and violence that war used to create along with the mental and physical suffering. Soldier would not stop fighting even though “nations trek from progress.”

“Courage was mine, and I had mystery;
Wisdom was mine, and I had mastery:
To miss the march of this retreating world
Into vain citadels that are not walled.
Then, when much blood had clogged their chariot- whells, 
I would go up and wash them from sweet wells,
Even with truths that lie too deep for taint.
I would have poured my spirit without stint
But not through wounds; not on the cess of war.”

When that soldier was alive, he had enough courage for “mystery” apd had enough wisdom to have “mastery” but when he was dead, his ideals about war were shattered. He found his ideals to be meaningless and so he said that if he had been alive, he would now spend his time in working for peace. He would not indulge in any war and would not take any life.

“Foreheads of men have bled where no wounds were.
“I am the enemy you killed, my friend.
I knew you in this dark: for so you frowned
Yesterday through me as you jabbed and killed.
I parried; but my hand were loath and cold.
Let us sleep now…..”

The soldier expressed here how the series of damages and destructions that war used to create. Soldiers used to get injured both mentally and physically which was not at all appreciated. Even if, there was no visible wounds, “…foreheads of men have bled…”. Lastly, at the end of the poem, the dead soldier disclosed a shocking reality to the British soldier. Addressing him “my friend”, he told him, “I am the enemy you killed.”

This is the turning point of the poem. He recalled how that British soldier, “jabbed and killed” him. Though he “parried”, his hands “were loath and cold.” At the end, the dead German soldier suggested the British soldier that they should be allowed to sleep then and thus the poem ended on a depressing note.

Strange Meeting Poem Theme

The poem, “Strange. Meeting” by Wilfred Owen shows us a shocking reality. It is our tendency to glorify war as we fail to see the brutality underneath. The poet, through this poem, tries to enfold the truth in front of us. Therefore, the central theme in “Strange Meeting” is the futility and horror of modem war.

There is no chivalry or honour, which the traditional poets found in war; instead, there is only suffering and death. Owen is attempting to inform the public of the horrors of trench war as seen by the common man in an effort to motivate this self-serving public into a front to force an end to World War I and to be aware enough not to allow another war to happen.

“Strange Meeting” was the end result of a metamorphosis undergone by Owen and other World War I soldier-poets. They went through many changes as their exposure to the war and trench life increased. Initially they wrote patriotic verse, designed to help build a united front opposing the aggressions of Germany. This quickly changed as they began to realize the grim realities and arbitrariness of war.

As their frustrations grew, they lashed out at those they saw as either profiting from the war or misguidedly supporting it. Their final stage reflects the sadness and waste of any war at any time no matter what side the combatants and populace are on. Owen was no exception; “Strange Meeting” is perhaps his most poignant poem and strongest antiwar work, crowning his short list of achievements.

Owen is not only lamenting the terrors his generation must face; he is also sadly prophesying future conflicts between nations. He is attempting to show the public the waste such conflicts create, but he realizes the futility – no matter what the truth is nor how it is presented, there will always be those who will strive to go “Into vain citadels that are not walled.” It will be the common man who will pay the ultimate price for the conquest of nations.

Through “Strange Meeting” the poet urges the people to open up their eyes to see the brutality of war by removing the rose coloured glasses from their eyes. The pathetic condition of the German soldier, his agony and realisation about war is really horrifying. His untimely death shows the futility of war. Therefore, it can be said that through this poem, the poet is actually sending us some life-lessons. He is urging people not to encourage war and warfare, instead work for peace.

Strange Meeting Poem Word Meaning

Escape — To get free from something or to avoid something
Profound — Felt or experienced very strongly or in an extreme way
Tunnel — A long passage under or through the ground. especially one made by people
Titanic wars — Very huge wars
Encumbered — Prevented from making quick progress by having to carry heavy objects or deal
with important duties and responsibilities Piteous Causing you to feel sadness and sympathy
Bestirred — Moved
Fear — An unpleasant emotion or thought that you have when you are frightened or worried by something dangerous, painful, or bad that is happening or might happen
Thumped — To hit something and cause a noise
Flue — A pipe that leads from a fire or heater to the outside of a building, taking smoke, gases, or hot air away
Hopelessness — The feeling or state of being without hope
Hunting — Chasing and killing an animal or bird for food, sport
Braid — A thin strip of cloth or twisted threads that is attached to clothes, uniforms, or other things made of cloth, as a decoration
Grieve — To feel or express great sadness, especially when someone dies
Weeping — The act of crying tears
Discontent — A feeling of wanting better treatment or an improved situation
Swift — Happening or moving quickly or within a short time, especially in a smooth and easy way
Mystery — Something strange or not known that has not yet been explained or understood
Mastery — Complete control of something
Citadels — A strong castle in or near a city, where people can shelter from danger, especially during a war

Strange Meeting Poem Critical Appreciation

“Strange Meeting” was written by Wilfred Owen in 1918 during the World War I. He was a soldier too who eventually faced his premature death in the battlefield. When Owen came to realize the bloody truth of war and warfare, he started writing poems that could express him anti-war attitude. “Strange Meeting” is undoubtedly his one of the most moving poem and most powerful anti-war work, crowning his brief career.

Owen, paradoxically, began composing poetry in the romantic tradition, with Keats and Shelley as his models. Owen may have written better poetry if he had a Romantic sensibility, but circumstances dictated otherwise. The war provided Owen with the subject matter, transforming his early poems’ romantic elegiac tendency into the deep feelings of sadness and compassion that define his later works.

The theme of the strange meeting is the futility of the troops’ sacrifice. It is, in fact, a poem about a visionary dream. The poet soldier imagines himself to have fled from battle and travelled to other parts of the world. As he continues to observe the bodies, one emerges with pitiful recognition in frozen eyes.

The second man, who has a cadaverous appearance and is actually an enemy soldier, describes the horrors and frustrations of battle. He laments the fact that death took him away before he could pass on the information he had gained – the untold truth – the harsh experience on the battlefield – the pity war distilled. He also speaks out against the abstract and unjustified glorification of war. An antagonist in life becomes a friendly comrade in the land of the dead, and finally, after revealing his name, he bids a friend to join.

Strange Meeting is the most forceful of Owen’s imaginative descriptions of battle experience. It is his best poem, striking in its sharpness and brevity, that has earned him a “passport to immortality.” War is a form of organised savagery. Men are retreating from material growth and civilization as a result of war. The poem undoubtedly emphasises the miseries of war.

It is also to determine timeless truths of love, amity, and goodwill. Nonetheless, his options are thrown into disarray due to the abrupt end of life. The poem Strange Meeting is an imaginary re-enactment of a supposed occurring after death or possibly a process in the imagination of a live man after death. It is an enraging experience.

The dead man in Strange Meeting, on the other hand, is dissatisfied with the manner of his demise. Sacrificing one’s life for the sake of others is a noble deed, but glorifying war is both abstract and worthless.

The theme of universal friendliness, which Owen has consistently advocated, appears to be reserved for the world of death when antagonists become friends and engage in an open discussion of their concerns. The theme of “insensibility” is also portrayed in this poem. The horrors of war and the merciless killing make the readers visualize the pathetic condition of the soldiers. The emotional impact of the poem, does not fail to bring tears in our eyes.

Strange Meeting Poem Style

In “Strange Meeting”, the poet has used a dreamlike situation which can be considered as a nightmare. The poem has 44 lines, four stanzas and is composed by using iambic pentameter with rhymed couplets. The readers can also sense supernatural elements in this poem through the words “Hell”, “chariot wheels”, “dead smile” etc.

Some Biblical allusions and metaphors are also used in this poem. The futility of war are expressed through “vain citadels”, “clogged in the wheel” etc. Some eerie sense could be also witnessed while going through the poem.

Strange Meeting Poem MCQs

Choose the correct alternative to complete the following sentences:

Question 1.
Where does the soldier in “Strange Meeting”‘ find himself?
a. At home
b. In Hell
c. In purgatory
d. In Heaven
Answer:
b. In Hell

Question 2.
In “Strange Meeting”, what does the soldier see that leads him to believe he is in hell?
a. The dead man’s legs
b. The dead man’s eyes
c. The dead man’s smile
d. The dead man’s arms
Answer:
c. The dead man’s smile

Question 3.
The dead man in “Strange Meeting”’ wants to-
a. Go back to his family
b. Get back to the battlefield
c. Go to heaven
d. Tell the truth about war
Answer:
d. Tell the truth about war

Question 4.
What was the poet-persona?
a. A German soldier
b. A British soldier
c. A pedestrian
d. An artist
Answer:
a. A German soldier

Question 5.
What does the dead man in “Strange Meeting” want to do at the very end?
a. Kill the soldier
b. Sleep
c. Return to earth
d. Talk more
Answer:
b. Sleep

Question 6.
What does the dead man in “Strange Meeting” used to possess?
a. Religion
b. Money
c. Courage and wisdom
d. Good looks
Answer:
c. Courage and wisdom

Question 7.
Why was the meeting strange?
a. It happened in a dark tunnel
b. It there were dead and injured soldiers around
c. The poet-persona was having a chat with a dead soldier
d. All of these
Answer:
d. All of these

Question 8.
What does the dead man in “Strange Meeting” want to do at the very end?
a. Sleep
b. Talk more
c. Return to earth
d. Kill the soldier
Answer:
a. Sleep

Question 9.
“Strange Meeting” is written in the form of a dialogue between two-
a. Officers
b. Soldiers
c. Couple
d. Ministers
Answer:
b. Soldiers

Question 10.
Which imagined landscape is referred in “Strange Meeting”?
a. Battlefield
b. Paradise
c. Hell
d. Heaven
Answer:
c. Hell

Question 11.
What do the two soldiers reflect in “Strange Meeting”?
a. Success
b. Aspirations
c. Power
d. Humanity
Answer:
d. Humanity

Question 12.
Why did the soldier in “Strange Meeting” lament?
a. He couldn’t tell the futility of war
b. He couldn’t fight again
c. He couldn’t oppose officers
d. He lost his confidence
Answer:
a. He couldn’t tell the futility of war

Question 13.
In which year “Strange Meeting” was published?
a. 1920
b. 1918
c. 1919
d. 1925
Answer:
c. 1919

Question 14.
What message does the dead soldier want to convey to mankind?
a. Support war
b. Not to encourage war
c. Futility/pity/horror of war
d. Both (b) and (c)
Answer:
d. Both (b) and (c)

Question 15.
Who is the speaker of the poem “Strange Meeting”?
a. A dead captain
b. Immortal soldier
c. A dead soldier
d. A dead navy officer
Answer:
c. A dead soldier

Rhapsody: A Collection of ISC Poems Workbook Answers

Death Be Not Proud Poem Questions and Answers & Summary

Poem 10 Death Be Not Proud Questions and Answers

Death Be Not Proud Poem Summary, Questions and Answers

Death Be Not Proud Poem Long Answer Questions

Question 1.
Attempt a critical appreciation of the poem Death Be Not Proud.
Or
Question 2.
Write a note on the theme of death in the poem Death Be Not Proud.
Or
Question 3.
How does Donne present death in his poem Death Be Not Proud? Discuss with close reference to the poem.
Answer:
First published in 1633, Donne’s Death Be Not Proud is included as sonnet No. 10 in the volume of Holy Sonnets: Divine Meditations. The poem presents death as an over hyped figure and inverts its archetype image of being dreadful to mankind.

Death’s life threatening nature is just a human fear since death can only ensure a mere sleep in between our earthly lives and the eternal afterlife. Donne’s vision of death is thus positive in the sense that it liberates our soul into eternity and finally has no control over it.

To begin with, from the very outset of the poem Donne snubs death for its pride of being a terrifying image always feared by humans. But death actually is not horrifying since people don’t die even when death seizes their corporal self. Death is like rest and sleep which are essential parts of human life. The relief we get in repose is similar to the relief ensured after we die.

Hence, virtuous people die early as they are fortunate to have their souls liberated from their bodies. Death liberates their souls to heaven where fearless life is ensured forever. Donne’s belief in eternity is established when he boldly claims, “nor yet canst thou kill me”. Such assertion establishes Donne’s belief that death has no power to corrupt the eternal soul.

The sestet Of the poem further debunks the belief that death is a victor. Death is condemned as a slave or agent of Fate, accident, power of kings and criminals which are fatal to mankind. The tools of death are poison, war and sickness which ensure severe pain. Opium and magical spells are gentler than death’s blow as they induce painless sleep.

Moreover, death can only ensure a mere sleep in between our earthly lives and the eternal afterlife. Our souls reach heaven when we die. Death has no power over us when souls reach heaven. We become independent of death and it is death which finally dies. Then why is death puffed up with pride? The simple answer is human fear which elevates death as a monumental figure when it is. just without absolute power

Question 4.
Consider Death Be Not Proud as a metaphysical poem.
Answer:
The term ‘metaphysical’ was first applied by John Dryden to group together certain 17th century poets like Donne, Marvel, Vaughan and others who introduced an intellectual and colloquial tone in poetry. Metaphysical poets were brought into limelight by T.S. Eliot who attempts to find in their work a unification of thought and feeling and a fusing of reason with passion, in his The Metaphysical Poets (1921).

The chief characteristic features of metaphysical poetry are argumentative structure, dramatic and colloquial mode of utterance, acute realism as well as metaphysical wit. All these features dominant in Donne’s poetry contribute to the originality of his own. To begin with, the very opening line of the poem sets the argumentative structure of the poem. Donne snubs the overhyped image of death and continues arguing why death isn’t terrifying to mankind.

Death is like rest and sleep which are essential parts of human life. The relief we get in repose is similar to the relief ensured after we die. Virtuous people are thus, fortunate in the sense that they die early and their souls reach heaven where death has no control. Donne’s belief in eternity is established when he boldly claims that death can never “kill” him. Such assertion establishes Donne’s belief that death has no power to corrupt the eternal soul.

The sestet of the poem further debunks the belief that death is a victor. Death is condemned as a slave or agent of Fate, accident, power of kings and criminals which are fatal to mankind. The tools of death are poison, war and sickness which ensure severe pain while people die. Opium and magical spells are thus, gentler than death’s blow as they induce painless sleep.

Moreover, death can only ensure a mere sleep in between our earthly lives and the eternal afterlife. Our souls reach heaven when we die. Death has no power over us when souls reach heaven. We become independent of death and it is death which finally dies.

Then why is death puffed up with pride? The argument raised in the poem is thus, logical and well answered. This is the essence of metaphysical poetry which Donne well establishes in his sonnet no 10 (Death Be Not Proud).

Death Be Not Proud Poem Short Answer Questions

Question 1.
How does the poet snub death in the sestet part of the poem?
Answer:
The sestet of the poem debunks the belief that death is a victor. Death is condemned as a slave or agent of Fate, accident, power of kings and criminals which are fatal to mankind. The tools of death are poison, war and sickness which ensure severe pain while people die. Opium and magical spells are thus, gentler than death’s blow as they induce painless sleep.

Moreover, death can only ensure a mere sleep in between our earthly lives and the eternal afterlife. Our souls reach heaven when we die. Death has no power over us when souls reach heaven. We become independent of death and it is death which finally dies. Then why is death puffed up with pride? The argument raised in the poem is thus, answered at last.

Question 2.
How does Donne presents a negative image of death in his poem Death, be not Proud.
Answer:
From the very outset of the poem Donne snubs death for its pride of being a terrifying image, always feared by human Donne argues that death actually is not horrifying since people don’t die even when death seizes our corporal self. Death is like rest and sleep which are essential parts of human life. The relief we get in repose is similar to the relief ensured after we die. Death actually liberates our souls to heaven where fearless life is ensured forever.

Donne’s image of death is thus, nothing positive since he calls death as “slave” to slave to fate, chance, kings, and desperate men Fate, accident, power of kings and criminals which are fatal to mankind. The tools of death are poison, war and sickness which ensure severe pain. Narcotic drugs like Opium and magical spells are gentler than death’s blow as they induce painless sleep.

Moreover, death can only ensure a mere sleep in between our earthly lives and the eternal afterlife. Our souls reach heaven when we die. Death has no power over us when souls reach heaven. We become independent of death and it is death which finally dies. In this sense however, death is a loser, no matter how people overhype death because of their fear to die.

Death Be Not Proud Poem Multiple Choice Questions (MCQs)

Question 1.
What image of death is established in the poem Death Be Not Proud?
a. Philanthropic
b. innocent
c. proud
d. fatal
Answer:
c. proud

Question 2.
How do people fancy death?
a. 3s a friend to mankind
b. as enemy to mankind
c. as inevitable part of life
d. mighty and dreadful
Answer:
d. mighty and dreadful

Question 3.
death is like …………..
a. friend to mankind
b. rest and sleep
c. an enemy to mankind
d. a timid creature
Answer:
b. rest and sleep

Question 4.
Death has control over our …………..
a. body
b. soul
c. mind
d. health
Answer:
a. body

Question 5.
People who die early are …………..
a. poor
b. rich
c. criminals
d. virtuous
Answer:
d. virtuous

Question 6.
The tools of death are …………..
a. love and hate
b. poison, war, and sickness
c. hunger
d. none of the above
Answer:
b. poison, war, and sickness

Question 7.
Death slave to …………..
a. to fate, chance, kings, and desperate men
b. love and beauty
c. compassion and healthy living
d. naivety and purity
Answer:
a. to fate, chance, kings, and desperate men

Question 8.
What can make us sleep better than death?
a. love and care
b. good food and bed
c. poppy or magical charm
d. a comfortable room
Answer:
c. poppy or magical charm

Question 9.
What kind of sleep is ensured by death?
a. eternal sleep
b. short sleep
c. long sleep
d. disturbed sleep
Answer:
b. short sleep

Question 10.
How do we wake eternally after we die?
a. Death wakes us up in heaven
b. our souls reaches heaven where eternal life is ensured
c. we wake up once more after death leaves us
d. God wakes us up to enjoy eternal life
Answer:
b. our souls reaches heaven where eternal life is ensured

Death Be Not Proud Poem Summary

Death Be Not Proud Poem Introduction

First published in 1633, Donne’s Death Be Not Proud is included as sonnet No. 10 in the volume of Holy Sonnets: Divine Meditations. The poem presents death as an overhyped figure and inverts its archetype image of being dreadful to mankind. Death’s life threatening nature is just a human fear since death can only ensure a mere sleep in between our earthly lives and the eternal afterlife.

Donne’s vision of death is thus positive in the sense that it liberates our soul into eternity and finally has no control over it. The poem is written in the form of Pertrachan sonnet with definite octet and sestet division and follows the rhyme, abba abba cddcee.

Death Be Not Proud Poem Summary

Death be not Proud snubs the pride of death all because of its terrifying image. People fear death and they unnecessarily overhype death because of its life threatening nature.

But, death actually Is not horrifying since people don’t actually die even when death seizes their corporal self. In fact, death is like rest and sleep which are inevitable parts of human life. The relief we get in repose is similar to the relief ensured after we die.

Hence, virtuous people die early as they are fortunate to have their souls liberated from their bodies. Death liberates their souls to heaven where fearless life is ensured forever. Death is further snubbed by being fancied as a slave or agent of Fate, accident, power of kings and criminals which can bring about one’s death. The tools of death are poison, war and sickness which ensure severe pain. Opium and magical spells are gentler than death’s blow as they induce painless sleep.

Moreover, death can only ensure a mere sleep in between our earthly lives and the eternal afterlife. Our souls reach heaven when we die. Death has no power over us when souls reach heaven. We become independent of death and it is death which finally dies.

Death Be Not Proud Poem Paraphrase

Lines 1 to 8 :

The pride of death seems inconsequential despite fancied as fearful being. Death has always remained an overhyped figure all because of its life threatening nature. But, death actually is not horrifying since people don’t actually die even when death seizes their corporal self. In fact, death is like rest and sleep which are essential parts of human life.

The relief we get in rest and sleep is similar to the relief ensured after death. Hence, virtuous people die early as they are fortunate to have their souls liberated from their bodies. Death liberates their souls to heaven where death has no control over anything. In this sense death cannot kill even the speaker.

Lines 9 to 14 :

Death is further snubbed by being fancied as a slave or agent of Fate, accident, power of kings and criminals which can bring about one’s death. The tools of death are poison, war and sickness which ensure severe pain.

Opium and magical spells are gentler than death’s blow as they induce painless sleep. Moreover, death can only ensure a mere sleep in between our earthly lives and the eternal afterlife. Our souls reach heaven when we die. Death has no power over us when soul reaches heaven. We become independent of death and it is death which finally dies.

Death Be Not Proud Poem Annotations with Comments

Lines 1 to 8 :

Death : death here is personified as an arrogant figure feared by the people
be not proud : not to be arrogant for its life threatening
nature some : some people
thee : refers to death
though some. ……. thee : though some people fancy death as terrifying being
Mighty and dreadful : death is often overhyped as powerful and appalling figure since it take lives
Thou art ……. so : despite being fancied as an immensely powerful figure, death actually is not what we imagine
Those…poor death: those who have died are actually not dead in reality
Nor yet…kill me : nor can death kill the speaker completely
From rest and sleep: death here is compared to rest and sleep
Thy pictures: sleep is just a picture of death and vice versa
Overthrow : defeat
Pleasure…. from thee : people actually derive pleasure from death since death releases our souls from the prison of our bodies
much more must flow: If people derive relaxation from sleep which is but a picture of death, then death must be the source of greater comfort and rest
best men : virtuous men
with thee : with death
best men …… do go : virtuous men die earlier than common mass
bones : body
soul’s delivery : souls delivered to heaven after the death of our corporal self

Comments:

From rest and sleep..thy picture be: The speaker fancies death as the replica of rest and sleep. A person in sleep looks exactly like a corpse. Hence, death is just the picture of sleep and rest.

Much pleasure, then from thee: people actually derive pleasure from death since death ensures a comfortable sleep In between our earthly lives and the eternal afterlife. Moreover, since death releases our souls from the prison of our bodies, it is thus fancied as great source of pleasure.

our best men….. soul’s delivery : virtuous men die early which is a kind of bliss to them. Death releases their souls from the prison of their bodies and their souls reach heaven where death has no control over anything. Death thus, only has power over our corporal self.
Poison ………. dwell : since they can bring about one’s death Poison, war and sickness are the tools of death

Lines 9 to 14:

Thou : refers to death
Chance : accident
Desperate men : criminals
Slave to ….. desperate men: death is fancied as slave or agent of Fate, accident, power of kings and criminals
Poison ……… dwell : since they can bring about one’s death Poison, war and sickness are the tools of death.
Poppy : opium
Charms : magical charms
Better than thy stroke: ensure gentle sleep than death can offer
poppy, or ….. as well : induce better sleep more easily as well as in a gentle manner
why swell’st …. then : why shall death be proud then?
One short eternally : death can induce only a temporary sleep after which we shall live eternally in heaven
Death shall ………. more : death shall have no control over our souls once being liberated from our bodies. The soul will reach heaven and enjoy eternal life.
Death..shalt die : ultimately it is death which itself dies while our souls enjoy the eternal bliss of heaven.

Rhapsody: A Collection of ISC Poems Workbook Answers

The Cookie Lady Story Questions and Answers & MCQs

The Cookie Lady Story Questions and Answers

ISC Prism Workbook Solutions Chapter 7 The Cookie Lady

The Cookie Lady Story Long Answer Questions

Question 1.
Describe in detail how the lady felt the change in her when Bubber visited her for the last time?
Answer:
In Philip K. Dick story “The Cookie Lady” we get acquainted with Bernard Suie popularly known as Bubber. Bubber is a chubby, obese teenage lad who had irresistable cravings for cookies. He could do anything for a plate of cookies. He often visited Mrs.Drew, an old strange lady who resided in his locality.

Mrs. Drew used to bake cookies for him which the boy relished with cold milk. Mrs. Drew was quite aware of the lad’s taste and preference. When Bubber returned home from Mrs. Drews residence he always felt tired and exhausted. Seeing the boy’s health detoriation, his parents forbade the boy from visiting Mrs. Drew. But who can prevent his extreme craving for cookies? Bubber again visited Mrs. Drews residence and informed her about his last visit.

On hearing Bernard last visit, the lady gazed at him very closely. She told him to choose a book from her bookcase something by Trollope and read about. When Bernard was reading loudly she sat beside him and touched his arm. The lady could feeling the youngness of him, flowing between her fingers, through her arms. A pulsation vibrating youngness was so close to her. The feel of life made her dizzy. She closed her eyes, letting it move over her, filling her up. The change, the flow was coming over her, the warm rising feeling.

She was blooming again, filling with life, swelling into richness as she had in her thirties. Her arms were rounded and her nails were clear. Her hair transform, black heavy growth against her neck. All the wrinkles in her cheek has vanished and her skin was plain and soft. She smiled feeling her strong teeth, gum and red lips. Her voice was sensual and throaty.

Then she rose up and gave the last cookies to Bernard and hurrriedly went into her bedroom to relish her youth with bosom swelling and her flesh firm. Being elated she decided to take a fresh bath. Meanwhile, Bubber turned pale, exhausted and his skin was dull and dead white. He slowly transformed into strand of dry weeds blown by the wind.

Question 2.
Comment on the theme of the story “The Cookie Lady”
Answer:
In the short story “The Cookie Lady” the author Philip K. Dick create an atmosphere of horror, suspense, fear and abnormality using his pen. He focuses on the interpersonal relationship which can be interpreted as having good or bad influences on human being.

The author stressed on the theme that can be inferred that irresistable craving can prove disastrous and fatal as we find in the case of Bubber who failed to resist his temptation towards cookies baked to him by an old strange lady named Mrs. Drew. He was already obese and over-eating was unhealthy for him.

The author also stressed on the effect of over exploitation of the innocents by evil minded unethical, selfish people. Bubber used Mrs. Drew to satisfy his temptation for baked cookeis. Likewise, Mrs. Drew – as the name suggest sucks Bubber youth and vitality and exploits him to the extreme. She appear to be witch, capable of doing inhuman or even super human actions.

The author also focuses on the responsibility of the parents in guiding their children. Both parents failed to control irresistable desire of their son to relish cookies. The innocent boys falls into the trap of an unethical lady who under the pretext of providing him his favourite cookies filled with nuts and raisins, exploits his youngness and youth and sends him back – deprived of all his youth and energy.

The Cookie Lady Story Short Answer Questions

Question 1.
Why was Bernard teased by his friends? Where does he go?
Answer:
Bernard popularly known as Bubber was often mocked and teased by his friend Ernie Mill because they knew his irresistable greed for hot cookies. Bubber often visited Mrs. Drew’s house when the strange old lady baked cookies for him only.

Question 2.
Describe the house of the old strange lady?
Answer:
The old lady Mrs. Drew’s house was situated at the end of the street. The front of the house was overgrown with old dry weeds. The house itself looked like a gray, shabby, unpainted box. The porch steps were sagging. There was a weather beaten old rocking chair on the porch coverd with a tom piece of cloth hanging over it.

Question 3.
What tempted Rubber to the cookie lady?
Answer:
Bubber was tempted by the hot cookies filled with nuts and raisins, which was baked for him by the strange old lady, who lived in his neighbouhood. When Bubber visited her she served hots cookies with cold milk. Bubber devoured the cookies to his fill and carried the rest in his pocket. Bubber had irresistable craving for hot cookies.

Question 4.
Write a short note on Rubber’s parents.
Answer:
Bubber was the only obese teenage son of Ralf and May Surle. His parents felt upset and disturbed with their son for his frequent visit to Mrs. Drew house. Whenever he returned tired and exhausted his parent remained annoyed with him. They told him clearly not to visit the old strange Lady’s house anymore.

Parents have social responsibility in guiding one’s child. Bubber’s parents failed to either provide their son his favourite food or curb his cravings. The boy eventually fell into the trap of an unethical lady, who exploited his youth and deprived him his energy and vitality.

Question 5.
How did the lady feel the change in herself when Bubber visited her on his last visit.
Answer:
On his last visit, Bubber didn’t cany any books with him to read aloud to the lady. The lady gave him a book from her book case and ordered the boy to read. She went close to the boy. She felt something miraculous happening as she touched the boy’s arm.

The lady felt a pulsating vibrating youngness so close to her. A youthful transformation of new vigour and of rejuvenation, entered into her own self. She bloomed again filling with life and swelling into richness. Her wrinkles vanished, her muscles tightened, her hair transformed thick and black. She was young again with steady bosom swelling and protuding hips. She began to get throbs on touching her body parts.

Question 6
What kind of story is “The Cookie Lady”
Answer:
The story “The Cookie Lady” by Philip. K. Dick narrates in a gripping manner, a tale of horror. This story creates an atmosphere of horror, suspense fear and abnormality. It presents how Mrs. Drew like a witch sucks youthhood and vitality from a young teenage obese boy named Bubber by using her cookies as a bait. The lady regains her youth again whereas the boy transform into bundle of trash.

The Cookie Lady Story Logic Based Questions

Complete the following sentences by providing a REASON for each:

Question 1.
Mrs Drew kept the door open for Bubber because …………
Answer:
She knew the smell of baked cookies would fetch Bubber directly into her kitchen at any time, after his school.

Question 2.
On eating cookies Bubber’s ample sides bulged because …………
Answer:
Bubber was a chubby, obese teenage lad with irresistable craving for hot fresh baked cookies filled with nuts and raisins. Moreover, he devoured the cookies greedily.

Question 3.
Mrs Drew asked Bubber to stay and talk to her for a while because
Answer:
She could feel her inner transformation, where she could feel her wrikles disappearing, her muscles tightening and her hairs turning thick and black. When Bubber stopped she returned to her own self.

Question 4.
Bubber had been coming to Mrs. Drew because…………
Answer:
The obese child had irresistable greed for cookies and Mrs. Drew satisfied his greed by baking him cookies filled with nuts and raisins.

Question 5.
Ernie used to ask Bubber about his visit to old lady because …………
Answer:
He was friend of Bubber and knew about his friend’s craving for cookies. Ernie Mills often mocked him for his visit.

Question 6.
Mrs Drew underwent transformation when Bubber visited her because …………
Answer:
She possessed a power in her to draw or suck youthhood and vitality from chubby, obese teenager, Bubber.

Question 7.
Bubber’s mouth watered when he saw the lady drinking ice-cream soda because …………
Answer:
He was a obese teenage with irresistable craving for cookies and chocolates. Even the sight of other devouring ice-cream, chocolate tempted him to visit Mrs. Drew who baked cookies for him only.

Question 8.
Bubber stopped outside Me-Vane’s drugstore because …………
Answer:
He was looking speculatively at the comic book.

Question 9.
Rubber’s father forbade him to go to the old lady’s house because
Answer:
When Rubber returned he looked pale and exhausted. Cookies were restricted from his diet and his parents knew that Bubber could do anything for a plate of cookies. Moreover, his father disliked his frequent visit to the crazy old lady’s house

Question 10.
On his way back from Mrs. Drew’s house, Bubber felt tired, his head ached because
Answer:
Mrs. Drew has drawn from him all his youth and vitality and transformed herself into young lady of thirties. Exploited Bubber felt tired to return home as no more energy was left within him.

The Cookie Lady Story MCQs

Question 1.
Who is the author of the story “The Cookie Lady”
a. Ken Liu
b. Satyajit Ray
c. Mark Twain
d. Philip K. Dick
Answer:
d. Philip K. Dick

Question 2.
Bernard Surie was popularly called……..
a. Bubber
b. Baby
c. Barley
d. Rubber
Answer:
a. Bubber

Question 3.
Ernie Mill’s tone was……….
a. sad
b. mocking
c. friendly
d. happy
Answer:
b. mocking

Question 4.
Mrs. Drew lived in a ………….. house
a. old
b. big
c. haunted
d. shabby
Answer:
d. shabby

Question 5.
Mrs. Drew aiway baked ……………. for the young lad
a. cake
b. cookies
c. muffins
d. pastries
Answer:
b. cookies

Question 6.
Mrs. Drew was:
a. a young woman
b. charming and friendly
c. cynical
d. a very old woman
Answer:
d. a very old woman

Question 7.
Mrs Drew served Bubber cookies with
a. Chocolate syrup
b. cold milk
c. tea
d. coffee
Answer:
b. cold milk

Question 8.
What grew in front of Mrs. Drews house?
a. daffodils
b. old dry weeds
c. roses
d. none of the above answer
Answer:
b. old dry weeds

Question 9.
Bubber was carrying with him a book on:
a. poetry
b. chemistry
c. geography
d. general knowledge
Answer:
c. geography

Question 10.
The rocking chair was placed on the
a. porch
b. backyard
c. staircase
d. living room
Answer:
a. porch

Question 11.
Mrs Drew transformed into a woman of when she came dose to Bubber after his reading a book.
a. twenties
b. thirties
c. teen
d. none of the above
Answer:
b. thirties

Question 12.
The cookies were filled with
a. chocolate
b. nuts
c. raisins
d. nuts and raisins
Answer:
d. nuts and raisins

Question 13.
What did Bubber parents discussed after Bubber returned from Mrs. Drews house?
a. Bubber was turning cynical
b. Bubber is tired and exhausted
c. Bubber behaving abnormally
d. Bubber speaking against his parents
Answer:
b. Bubber is tired and exhausted

Question 14.
The kind of lad Bubber was:
a. thin
b. obese
c. cheerful
d. clever
Answer:
b. obese

Question 15.
Mrs. Drew listened to Bubber’s reading
a. silently
b. happily
c. contineously
d. no reaction
Answer:
a. silently

Question 16.
At the end Bubber transforms into:
a. a bundle of hay
b. crow
c. a bundle of trash
d. young lady
Answer:
c. a bundle of trash

Question 17.
Frequent visit to Mrs Drews house made Bubber:
a. tired and exhausted
b. indifferent
c. abnormal
d. happy
Answer:
a. tired and exhausted

Question 18.
Thestoryhasa touch in it
a. happy
b. horror
c. chill
d. lucid
Answer:
b. horror

Prism A Collection of ISC Short Stories Workbook Answers

Advice to Youth Story Questions and Answers & MCQs

Advice to Youth Story Questions and Answers

ISC Prism Workbook Solutions Chapter 2 Advice to Youth

Advice to Youth Story Long Answer Questions

Question 1.
What is Mark Twain’s message in “Advice to Youth”?
Answer:
In his “Advice to youth’ Mark Twain, in his inimitable satirical manner, sends the primary message to younger generation to be pragmatic to the demand of the situation and act accordingly. In his typical paradoxical sentences with levity, he teaches to be respectful and non-violent towards the older generations while at the same time he suggests to guarding one’s own honour even with violence.

He shows the might of articulated lies, while at the same time confesses that truth is the mightiest and shall prevail. He points at the hypocrisies of the parents and advises their words to be respectful only when such parents are around. This means that the parents were also not so obedient in their prime youth to their parents. His advice about the protocol of using unloaded guns arouse in the reader a sense of naughty mirth and fun considering the reactions of the living targets of such blank fires.

He mocks at the old adage of the utility of early-rising and suggests to keep a singing bird instead to wake up the late sleeper as late as 9:30 am because nothing in the world is expected to change by then. He also suggests to read some good books and the list includes “The Innocents Abroad’, his own. Thus we see in him a typical American sneering at the Old world order and advising the newer generation to follow a rational path.

Question 2.
Discuss Mark Twain’s “Advice to youth” as a satirical essay.
Answer:
Albert says that Mark Twain, “A humourist, aiming to please the masses, his strokes are bold and broad, and the humour ranges from farce to bitter satire. Always he writes with his eye on the object, and his best works are firmly grounded in reality.”

His object in his essay, ‘’Advice to youth” is to ridicule the old order of morality and expose their hypocrisy to the younger generation. In doing so, he makes satire his main weapon and through several paradoxes, he proves his point and thus his essay becomes a successful in the genre of satirical literature.

When he advises the younger generation to obey their parents in their presence, he is obvious that the younger generation may take the liberty to be disobedient in their absence. Like Edwardian guardians of England, the American parents also thought that they knew better than their children and so Mark Twain tried to break that conviction.

On one hand, he advises the youth to be respectful to seniors and on the other, he contradicts by saying that they must be earnest in protecting their honour even by hitting such seniors with bricks whenever the seniors offend them intentionally. His paradox is clear when he further advises that the youth must seek forgiveness from such seniors if they offended unintentionally.

His advice to keep and train a singing bird to sing at 9:30 Am to wake up a late sleeper is a mockery and a sarcasm of the old adage, ‘’Early to bed, early to rise, makes a man healthy, wealthy and wise.,” because the world would not changed within such a short time.

About lying, he advocates for articulated, gilt- edged lies which, without however, surpassing the truth, might live for a long lease of time for some material purpose. This is an excellent example of irony.
Then there is his advice for maintaining the protocol for using guns especially when it is fired blank at a living target, taking day lights out of him, while giving the shooter all the ‘’Huzza” for his life.

His advice for the youth to read some good books including “The innocents abroad” is a pointer to the youth to redeem from the apparent mundane finalities of the old order is more didactic than satirical because in his own book, we see a typical American turning on the Old world the skeptical eye of the new and thus this essay has become satirical-almost philistine but vivid and amusing genre of satirical literature.

Advice to Youth Story Short Answer Questions

Question 1.
Why has the author to give an advice to the youth?
Answer:
The author in his essay had addressed the young people because they are standing at the crucial point of their life. Mark Twain expected to share his wisdom in order to give them guidance to start their new life.

Question 2.
What did Mark Twain believes the young people to be?
Answer:
Mark Twain believes that the young people are like clay and they can acquire habits, values and characteristics which will go a long way in their entire life.

Question 3.
As per Mark Twain what are “the virtued” important for future life of a young man?
Answer:
Mark Twain underlines the importance of various virtues which are very important for their future. Qualities like obedience to parents, punctuality, respect for seniors and other and avoidance from gun and ammunition can make the modern people happy and successful.

Question 4.
What are the author’s idea on telling a lie?
Answer:
Mark Twain wants the young people to be very careful about lying. Once one is caught one can never regain the same old status. He calls lying “an art”. The young people should be “temperate” in the use of this “great art”.

Question 5.
What does the essay “Advice to Youth” focus on?
Answer:
The essay “Advice to Youth” by Mark Twain focuses that young people should be aware of the basic but indispensable virtues which can make them successful in life. The virtues of obedience to parents, punctuality, respect for superiors and avoidance of arm and ammunitions can make the life of young people happy and successful.

Question 6.
What are author’s views an handling firearms?
Answer:
Mark Twain warns the young people to handle firearms carefully. These weapons in the hands of the untrained and careless people can bring more havoc than caused in war. The youths have to be careful about old rusty weapons also.

Question 7.
Which books are recommended by the author for the young people to read?
Answer:
Mark Twain advises the young people to read good books. He calls books as “great” inestimable and unspeakable means of improvement. He strongly recommends Robertson’s Sermon, Baxter’s Saint’s Rest, Innocents Abroad and other books of this kind.

Question 8.
What are the three requirements in youth that makes them perfect?
Answer:
Patience, diligence and painstaking attention to details are the main requirements to make the students perfect. These qualities are the foundation for “future eminence”.

Question 9.
How do Mark Twain concludes his essay?
Answer:
Mark Twain concludes his essay in a sarcastic way. He hopes that the young people will treasure up his instructions. They should build their personalities and characters following his advice.

Question 10.
How young people will show their respect to their superiors?
Answer:
The young people should be respectful to their superiors. Strangers also deserve respect. If someone hurts or insult, do not react instaneously. If the offence is unintertional the young people should be frank and make a true confession. In this age, charity and kindliness, belligerent attitude is unwanted and unwarranted.

Question 11
Who is the target audience?
Answer:
The new generation American youth is the target audience.

Question 12
Why is obeying, in Mark Twain’s opinion, is the best policy?
Answer:
Twain believed that obeying is the best policy since the parents would make the children act as per the advice of the parents whether the children liked it or not.

Question 13
What superstitions do the parents have according to Twain?
Answer:
The superstitions or rather the conviction the parents have, is that they know better than their children.

Question 14
How does Twain advice the youth to avoid violence?
Answer:
Twain advises the youth to avoid violence by actually enforcing it upon someone, and then regretting it and apologizing for it in such an uncivil way. He concludes his advice by forbidding to retaliate in a violent way. This should be left to the mad man of the world.

Question 15.
Why is lying bad according to Twain?
Answer:
Lying is bad according to Twain because one may get caught if one is not good at lying. Once somebody is caught, one’s reputation shall be gone forever.

Question 16
How is lying a great art according to Twain?
Answer:
Lying is a “great art” if one can manipulate others into believing what one wants to make them believe. The art of lying is composed of careful planning, that will last for a long time.

Question 17
What is Twain’s advice to youth about lying?
Answer:
The youth should learn the art of lying at an early age in order to practice and live a life full of beautifully crafted lies and enjoy the benefits of lying.

Question 18
Twain provides an anecdote about firearms. Is this funny or not?
Answer:
To make a blank fire to an elderly lady may give pleasure to the shooter while at the same time, the barrel of the gun takes the daylight away from the eyes of the human target. It’s all “Huzza” for the shooter and all scare for the target. This brings out the paradox of the anecdote.

Question 19
Why shouldn’t the youth handle firearms, according to Twain?
Answer:
Youth is normally temperamental and therefore must observe caution in handling guns. A gun is a killing instrument and hence any neglect in handling guns may result into loss of life, in case a loaded gun is fired at a man under the misconception of the gun not being loaded, it is sure to take a life. That is why Twain forbids the youth to handle guns.

Question 20
What is the result of building one’s character, according to Twain?
Answer:
The result of building one’s character is to act according to the demand of the situation which will identify one with other matured ones.

Advice to Youth Story Logic-Based Questions

Complete the following sentences by providing a REASON for each:

Question 1.
The young people should obey their parents because……
Answer:
Obedience to parents is a virtue and they should make most of their knowledge and experience the parents in their future life.

Question 2.
If a person offends the young people, their reaction should vary because……
Answer:
The offense is uninteational and young person should frankly confess. Belligerent attitude is unwanted and unwarranted.

Question 3.
The young people “should avaoid violence” because….
Answer:
untrained and careless use of weapons in young hands can cause have a distraction in their life and young people can ruin themselves.

Question 4.
“…… a lark is really the best thing to get up” because ….
Answer:
More young people will sleep more disciplined they will become. Their mind worst engross into bad activities.

Question 5.
The author advises the youngsters to be very careful about lying because….
Answer:
The author feels lying to be “an great art”. The young people should be temperate” in the use of this “great art”

Question 6.
There are certain qualities which can make the students perfect because
Answer:
These are the foundation for “futureeminence”.

Question 7.
The author advises the young people to read good books because…
Answer:
He feels that books are “great, inestimable and unspeakable means of improvement.

Question 8.
“Never handle fire arms carelessly” because…
Answer:
these weapons in the hands of the untrained and careless people can bring more havoc than caused in words.

Question 9.
The author recommends Robertson’s “Sermons”, Baxter’s “Saint’s Rest”, “The Innocents Abroads” and other books of this kind because….
Answer:
These books have great, inestimable and unspeakable means of improvement for the young people.

Advice to Youth Story MCQs

Question 1.
Based on the first paragraph; what audience is Mark Twain probably writing to?
a. School-age youth.
b. Teachers and other adults
c. Politicians
d. Writers.
Answer:
a. School-age youth.

Question 2.
Twain said he should tell students something ‘’Didactic” about education and youth. ‘’Didactic” probably means
a. Conversation between two or more persons.
b. Intended for instruction or teaching a moral lesson.
c. A special variety of language based on geographical origin.
d. Any of a number of extinct flying reptiles from the Jurassic or cretaceous periods.
Answer:
b. Intended for instruction or teaching a moral lesson.

Question 3.
By using archaic term like ‘’beseechingly”, Twain’s word choices help establish an elevated and highly educated style of speaking. He is using good- to appeal to his educated audience.
a. Tone
b. Diction
c. Pathos
d. Epithet.
Answer:
b. Diction

Question 4.
If someone offends you, what would you do?
a. Hit him or her with a brick.
b. Politely walk away after excusing yourself.
c. Punch him or her.
d. Tell the person that he or she offended you and carry on the conversation.
Answer:
a. Hit him or her with a brick.

Question 5.
Which of the following is the most dangerous
a. An unloaded, rusty old firearms.
b. A loaded and new firearm
c. Juggling knives
d. Playing with fire
Answer:
a. An unloaded, rusty old firearms.

Question 6.
Should you obey your parents?
a. Only when your parents are present.
b. Never
c. Most of the time.
d. All the time.
Answer:
a. Only when your parents are present.

Question 7.
Is it okay to lie?
a. Definitely not
b. Yes, only if you have perfected the art of lying though
c. Obviously it’s okay
d. Only to spare someone’s feelings
Answer:
b. Yes, only if you have perfected the art of lying though

Question 8.
What type of essay is Advice to youth by Mark Twain?
a. Familiar
b. True narrative
c. expository
d. I don’t care
Answer:
a. Familiar

Question 9.
What is the thesis?
a. “A truth is not hard to kill, but a lie well told is immortal.”
b. Most parents think they know better than you do, and you can generally make more by humoring that superstition than you can by acting or your own better judgment.”
c. Ah jeez I’m stumped
d. “I have found there ain’t no surer way to find out whether you like people or hate them than do travel with them.”
Answer:
b. Most parents think they know better than you do, and you can generally make more by humoring that superstition than you can by acting or your own better judgment.”

Question 10.
What is the theme?
a. Follow your common sense-you don’t need someone “important” to tell you what’s right and what isn’t.
b. Should your female companion with unloaded firearms.
c. Always obey your parents.
d. Never lie.
Answer:
a. Follow your common sense-you don’t need someone “important” to tell you what’s right and what isn’t.

Question 11.
What is a satirical essay?
a. An essay containing sarcasm
b. An essay containing many metaphors.
c. An essay containing many hyperboles.
d. An essay for young audiences.
Answer:
a. An essay containing sarcasm

Question 12.
What audience does Advice to youth mostly appeal to?
a. Parents
b. grandpa
c. Grandpas
d. young children.
Answer:
d. young children.

Question 13.
What audience does the essay Advice to youth indirectly appeals to?
a. Youth
b. Parents.
c. College students
d. Household pets
Answer:
d. Household pets

Question 14.
In paragraph 2, Twain said students should be”Humouring” their parents because it makes parents more likely to agree to things. Was it the likely definition of humour as it is used here?
a. A comic or absurd quality causing amusement.
b. A temporary mood or frame of mind
c. One of the four bodily fluids: blood, phlegm, black bile and yellow bile.
d. To comply with someone’s mood in order to make content or more agreeable.
Answer:
d. To comply with someone’s mood in order to make content or more agreeable.

Question 15.
Twain suggest students throw bricks at people because dynamite is for “the low and unrefined”. He is implying that people who throw bricks are – than those who throw dynamite.
a. Better fighters
b. Shorter
c. Of a higher class
d. People with deeper voices
Answer:
c. Of a higher class

Question 16.
Write the full name of ‘Mark Twain’
a. Ray Bradbury
b. Samuel Langhome Clemen
c. Langston Hughes
d. Roald Dahl
Answer:
b. Samuel Langhome Clemen

Question 17.
Mark Twain think about the young age
a. It is not a crucial point
b. It is crucial point
c. It is usually misguided
d. None of the above
Answer:
b. It is crucial point

Question 18.
Mark Twain Gave this advice
a. on his own
b. at press conference
c. he delivered this lecture
d. he addressed club members
Answer:
c. he delivered this lecture

Question 19.
Twain lay a great stress on the virtue of obedience to parents. He calls it
a. best policy in the long run
b. a wise step
c. a careful advice
d. guidance to start their life
Answer:
a. best policy in the long run

Question 20.
Baxter’s Saints Rest, The Innocents abroad and other books teach us…..?
a. charity and kindliness
b. right guidance
c. punctuality
d. moral values
Answer:
d. moral values

Question 21.
The young people should obey their parents
a. always
b. never
c. when they are present
d. when they love them
Answer:
c. when they are present

Question 22.
Mark Twain’s piece “Advice to youth” is an…….
a. essay
b. biography
c. autobiography
d. none of the above
Answer:
a. essay

Question 23.
Mark Twain Concludes the essay in which manner?
a. Sarcastic way
b. humourous manner
c. appropriate way
d. None of the above
Answer:
a. Sarcastic way

Question 24.
The author calls telling a lie:
a. a useless activity
b. dangerous
c. an art
d. a foolish activity
Answer:
c. an art

Question 25.
The firearms are many times handled by:
a. children
b. young people
d. careless people
d. None of the above
Answer:
b. young people

Question 26.
What makes a student perfect:
a. patience
b. guidance
c. painstaking attention
d. (a) and (c) are correct
Answer:
d. (a) and (c) are correct

Question 27.
Which are the “most deadly and unerring things”?
a. guns
b. heedless youth
c. old unloaded firearms
d. loaded firearms
Answer:
c. old unloaded firearms

Question 28.
The young people should avoid violence:
a. sometimes
b. as per the situation
c. if the opponent is weak
d. Always
Answer:
d. Always

Question 29.
The author says that the monument in Boston shows
a. a truth
b. a rare monument
c. a great achievement
d. a stolen discovery
Answer:
d. a stolen discovery

Question 30.
What has been the cause behind the innocent handling of firearms.
a. sorrow and suffering
b. superiority
c. negativity
d. None of the above
Answer:
a. sorrow and suffering

Question 31.
What Mark Twains considered as “Great Art”,
a. fine art
b. designing
c. lying as an art
d. none of the above
Answer:
c. lying as an art

Question 32.
Mark Twains major works are:
a. The prince and the Pauper
b. The Grace of God
c. The Legends of Luhe Skywalker
d. Ghare-Baire
Answer:
a. The prince and the Pauper

Question 33.
What types of books does the author recommended?
a. romantic
b. historical
c. novels
d. religious
Answer:
d. religious

Prism A Collection of ISC Short Stories Workbook Answers

Rhapsody Workbook Answers Poem 4 Death of Naturalist

Poem 4 Death of Naturalist

Rhapsody Workbook Answers Poem 4 Death of Naturalist

Death of Naturalist Long Answer Questions

Question 1.
What is the theme of the poem “Death of a Naturalist”?
Answer:
Seamus Heaney’s one of the most celebrated poems, “Death of a Naturalist” talks about the innocence of the speaker’s childhood and his experience of becoming more aware of the life in the flax-dam.

In the first part of the poem, we see the speaker reflects on his childhood habit of taking frogspawn from the flax-dam and reflects on how Miss Walls, presumably a teacher, taught the speaker and his classmates about frogs; though the speaker does not quote her, his language morphs to echo how she would speak to the children, referring to male and female frogs as “daddy” and “mammy” frogs.
In the second part of the poem, the speaker has a new experience in the flax-dam, and his perception of his own actions shifts.

He now sees the frogs as “angry” who have “invaded” the flax-dam, where they are usually absent. They croak loudly and threateningly. The speaker feels sick and afraid, and he runs away from the scene. Through this poem, the poet makes us realize that the childhood do not last for eternity. Whenever a child starts to become mature, he or she loses his innocence and thus never feels the same.

Question 2.
How does the poet use ‘sound’ in this poem? How does sound guide the movement of the poem?
Answer:
Heaney is known for his attention to sound, and “Death of a Naturalist” is no exception. In this poem, sound works hard to depict the physical attributes of the flax-dam. The first stanza is filled with words such as “sweltered,” “gargled,” “gauze,” “spotted,” “slobber,” and “clotted.”

Many of these words echo each other sonically, and the repeated “s” and “g” noises, in particular, minor the lively noises of the flax-dam. The second stanza, however, uses shorter, sharper words, such as “cocked,” “hopped,” “slap,” and “pop.” These words are as evocative as the ones in the first stanza, but they are tenser and show the change in the speaker’s attitude.

Even the sentences of the second stanza are shorter than those of the first. The first two sentences of the first stanza are three lines each, and the third sentence is nearly four. The first sentence of the second stanza is long, too, but from there until the last sentence of the poem, each sentence takes up only one or two lines. The effect is a tone that is less whimsical, and more clipped and withdrawn.

Question 3.
What part does Miss Walls play in this poem? Why does she come up at all?
Answer:
The character of Miss Walls though appears only once, it plays a significant role in changing the mood of the poem. She acts as a way to mark the time period of this poem, to emphasize the speaker’s youth and to lend the poem into realism. She taught them about the bullfrogs or the male frogs and mammy frogs or the female frogs.

Mammy frogs laid hundreds of little eggs from which tadpoles emerged and they gradually became frogs. She also told them that frogs look yellow in the sun and brown in the rain. Her appearance in the poem may be a way for the speaker to show how adult authority figures shape children’s perceptions, even if they fade into the background and are overshadowed by the more fantastical elements of a child’s life, like frogspawn and the flax-dam.

Question 4.
What is the significance of the final sentence of the poem?
Answer:
There is childlike innocence left in the speaker in the final lines of this poem; calling the frogs “slime kings” would almost be funny, if not for the fear and revulsion the speaker clearly feels. These lines are significant to the poem because the mention of vengeance makes plain why the speaker’s feelings change; he believes the frogs and the frogspawn are seeking retribution for the spawn he has stolen in the past.

However, it is interesting that the speaker imagines being sucked into the spawn instead of being attacked by the fearsome frogs. This may be a way for Heaney to show how internal the shift in the speaker is; he has dipped his hand into the frogspawn many times before without such fears.

If he merely feared being attacked by the frogs, he could return and take spawn once the frogs were gone. Heaney and the speaker want the reader to understand that he does not flee the dam due to a surface-level fear but due to an internal shift, that shift being the death of the naturalist within him, as the title indicates.

Question 5.
What is the significance of the title, “Death of a Naturalist”?
Answer:
The poem, “Death of a Naturalist” is one of the best creations of Seamus Heaney. This poem is divided into two parts; the first part talks about the poet’s childhood experiences and also his love for Mother Nature and the second part shows the poet’s loss of innocence due to the formulation of adult identities, family relationships and the disillusionment with nature.

In the beginning of the poem, we see the description of a ‘flax-dam’ where the flax is expanded over a large area to soften its fibres, situated in the middle of a farm. When the poet visits the place as a child, he describes the flax-rotting process which hides the frogspawn. The poet collects those frogspawns in jars and takes those to home and then to school.

In this part of the poem, we see the description of the flax dam and its happenings through the eyes of a child but in the second part, we can see that the frogspawns have become frogs now, which turn threatening to the poet. Their movements, croaking and angry appearance make the poet “sickened.”

So he runs away, feeling disgusted. He is thus no longer attracted to the place. Therefore, this poem does not depict any literal death. As the speaker has now lost his interest in nature all of a sudden, the poet describes his disinterest as the death of a “naturalist.” Thus the title of this poem is apt.

Death of Naturalist Short Answer Questions

Question 1
Write about the activities at the flax-dam described in the first part of the poem.
Answer:
The poem, begins with the description of a flax-dam where the flax is expanded over a large area to soften its fibres, situated in the middle of a farm. The speaker visits this place as an innocent child and likes the environment there.

Here, the description of the rotting flax, its smell, the scorching heat of the sun, the gargling of the bubbles, the sound of the blue bottles are well-depicted. There are dragonflies and spotted butterflies too and the tadpoles are the main attraction there. The speaker of this poem loves to catch those tadpoles and then put them in jars.

Question 2.
What lesson did Miss Walls teach?
Answer:
Miss Walls taught her students about the lifecycle of the frogs. She taught them about the bullfrogs or the male frogs and mammy frogs or the female frogs. Mammy frogs laid hundreds of little eggs from which tadpoles emerged and they gradually became frogs. She also told them that frogs look yellow in the sun and brown in the rain.

Question 3.
What scene is witnessed by the readers in the second part of the poem?
Answer:
In the second part of the poem, the readers find the speaker in a matured state of mind. Here, we see the speaker, getting afraid of the frogs whom he found as “angry.” Their “coarse croaking”, queer appearance Made him “sickened” and so he “turned, and ran”. The place and the animals which used to be his favourite once, has now turned into his disgust.

Question 4.
Write about the style of writing the poem “Death of a Naturalist.”
Answer:
This poem is constructed with two uneven stanzas that contain different messages. The longer stanza shows a child’s innocent mind, which eventually gets destroyed in the second stanza, where we see the child at the brim of becoming a matured person.

In this poem we can witness the use of blank verse and unrhymed pentameter. The poet has used several figures of speeches like similes (“like clotted water” etc.), metaphors (“fattening dots” etc.), onomatopoeia, alliteration (“To a coarse croaking” etc.) and assonance to add richness to this poem.

Question 5.
“That if I dipped my hand the spawn would clutch it.”- Why did the sneaker say so?
Answer:
In second part of the poem, the readers find the speaker in a matured state of mind. Seeing the adult frogs the speaker felt terror as he considered them as angry. Their activities and appearance made him feel that they were gathered there to take revenge for what he did to their tadpoles. So, being afraid, the speaker said so. Here, we see how his innocence finally got damaged with these thoughts.

Death of Naturalist Poem Logic-Based Questions

Complete the following sentences by providing a REASON for each:

Question 1.
The flax in the flax darn rotted because____
Answer:
Their fibres should be softened.

Question 2.
The dragonflies and spotted butterflies can also be seen in the flax-darn because________
Answer:
This is the suitable place for them to he seen.

Question 3.
The speaker collects frogspawn’s because
Answer:
He loves to watch them.

Question 4.
The speaker fills up his jars with frogspawns and takes them to home and school because______
Answer:
He wants to watch their growth and activities.

Question 5.
The speaker says “You could tell the weather by frogs too” because_________
Answer:
Frogs would be yellow in colour in the sun and brown in colour in the rain.

Question 6.
The stanza 2 begins with a more serious tone because________
Answer:
This stanza introduces the speaker as a matured person who has lost his innocence.

Question 7.
The speaker lost his interest in frogs because
Answer:
Their appearance and croaking make him scared of them.

Question 8.
The speaker thinks that “the great slime kings were gathered there for vengeance” because
Answer:
They want to take revenge for stealing the tadpoles.

Question 9.
The frogs seem to be threatening to the speaker because____
Answer:
The speaker thinks that they are angry for stealing their tadpoles.

Question 10.
The speaker “sickened, turned, and ran” because
Answer:
He was scared of the adult frogs.

Death of Naturalist Poem About The Poet Seamus Heaney

Seamus Justin Heaneywas born on April 13, 1939 in Castledawson, County Derry, Northern Ireland. He earned a teacher’s certificate in English at St. Joseph’s College in Belfast and in 1963 took a position as a lecturer in English at that school. While at St. Joseph’s he began to write, joining a poetry workshop with Derek Mahon, Michael Longley, and others under the guidance of Philip Hobsbaum. In 1965, he married Marie Devlin, and the following year he published Death of a Naturalist.

After graduating from Queen’s University, Belfast, Heaney taught secondary school for a year and then lectured in colleges and universities in Belfast and Dublin. He became a member of the Field Day Theatre Company in 1980, soon after its founding by playwright Brian Friel and actor Stephen Rea. In 1982 he joined the faculty of Harvard University as visiting professor and, in 1985, became full professor – a post he retained while teaching at the University of Oxford.

As a poet from Northern Ireland, Heaney used his work to reflect upon the “Troubles,” the often-violent political struggles that plagued the country during Heaney’s young adulthood. The poet sought to weave the ongoing Irish troubles into a broader historical frame embracing the general human situation in the books Wintering Out (1973) and North (1975). While some reviewers criticized Heaney for being an apologist and mythologizer, Morrison suggested that Heaney would never reduce political situations to false simple clarity and never thought his role should be as a political spokesman.

The author “has written poems directly about the Troubles as well as elegies for friends and acquaintances who have died in them; he has tried to discover a historical framework in which to interpret the current unrest; and he has taken on the mantle of public spokesman, someone looked to for comment and guidance,” noted Morrison. Heaney’s first foray into the world of translation began with the Irish lyric poem Buile Suibhne. The work concerns an ancient king who, cursed by the church, is transformed into a mad bird-man and forced to wander in the harsh and inhospitable countryside.

Heaney’s translation of the epic was published as Sweeney Astray: A Version from the Irish (1984). New York Times Book Review contributor Brendan Kennedy deemed the poem “a balanced statement about a tragically unbalanced mind.

One feels that this balance, urbanely sustained, is the product of a long, imaginative bond between Mr. Heaney and Sweeney.” This bond is extended into Heaney’s 1984 volume Station Island, where a series of poems titled “Sweeney Redivivus” take up Sweeney’s voice once more. The poems reflect one of the book’s larger themes, the connections between personal choices, dramas and losses and larger, more universal forces such as history and language.

In The Haw Lantern (1987) Heaney extends many of these preoccupations. Heaney’s prose constitutes an important part of his work. Heaney often used prose to address concerns taken up obliquely in his poetry. In The Redress of Poetry (1995), according to James Longenbach in the Nation.

“Heaney wants to think of poetry not only as something that intervenes in the world, redressing or correcting imbalances, but also as something that must be redressed— re-established, celebrated as itself.” The book contains a selection of lectures the poet delivered at Oxford University as Professor of Poetry.

Heaney’s Finders Keepers: Selected Prose, 1971-2001 (2002) earned the Truman Capote Award for Literary Criticism, the largest annual prize for literary criticism in the English language. John Carey in the London Sunday Times proposed that Heaney’s “is not just another book of literary criticism…It is a record of Seamus Heaney’s thirty-year struggle with the demon of doubt.

The questions that afflict him are basic. What is the good of poetry? How can it contribute to society? Is it worth the dedication it demands?” Heaney himself described his essays as “testimonies to the fact that poets themselves are finders and keepers, that their vocation is to look after art and life by being discoverers and custodians of the unlooked for.”

In 2009, Seamus Heaney turned 70. A true event in the poetry world, Ireland marked the occasion with a 12-hour broadcast of archived Heaney recordings. It was also announced that two-thirds of the poetry collections sold in the UK the previous year had been Heaney titles.

Such popularity was almost unheard of in the world of contemporary poetry, and yet Heaney’s voice is unabashedly grounded in tradition. Heaney’s belief in the power of art and poetry, regardless of technological change or economic collapse, offers hope in the face of an increasingly uncertain future.

In June of 2012, Heaney was awarded the Lifetime Recognition Award from the Griffin Trust For Excellence in Poetry. He was also a Foreign Member of the American Academy of Arts and Letters and held the chair of professor of poetry at Oxford University from 1989 to 1994.

In 1995, he received the Nobel Prize in Literature. Heaney was a resident of Dublin from 1976 to 2013. Beginning in 1981, he also spent part of each year teaching at Harvard University, where, in 1984, he was elected the Boylston Professor of Rhetoric and Oratory. Seamus Heaney passed away in Dublin on August 30, 2013. He was seyenty-four.

Death of Naturalist About the Poem

The poem, “Death of a Naturalist” is one of the best creations of Seamus Heaney, published in 1966. This poem is divided into two parts; the first part talks about the poet’s childhood experiences and also his love for Mother Nature and the second part shows the poet’s loss of innocence due
to the formulation of adult identities, family relationships and the disillusionment with nature.

In the beginning of the poem, we see the description of a ‘flax-dam’ where the flax is expanded over a large area to soften its fibres, situated in the middle of a farm. When the poet visits the place as a child, he describes the flax-rotting process which hides the frog spawn. The poet collects those frogs pawns in jars and takes those to home and then to school. In this part of the poem, we see the description of the flax dam“

and its happenings through the eyes of a child but in the second part, we can see that the frogs pawns have become frogs now, which turn threatening to the poet. Their movements, croaking and angry appearance make the poet “sickened.” So he runs away, feeling disgusted. He is thus no longer attracted to the place. Through the poet’s change of attitude, the readers witness how a person leaves his innocence and enters adulthood.

Death of Naturalist Poem in Detail

The poem “Death of a Naturalist” is written by Seamus Heaney which is one of his finest creations. In this poem, we can see how a person loses his innocence and enters his adulthood and with this, the whole scenario changes.

The poem, begins with the description of a flax-dam where the flax is expanded over a large area to soften its fibres, situated in the middle of a farm. Flax rots there, “weighed down by huge sods.” Every day it is mouldered under the hot sun. Delicate bubbles come up from the swamp and flies buzz around, mixing sound and smell.

Dragonflies and butterflies are also mentioned there the main attraction is the tadpoles which are seen wriggling in the flax dam. In the first part of the poem, the poet is seen as a child who has a fascination for tadpoles. When the poet visits the place as a child, he describes the flax-rotting process which hides the frogs pawn. The poet collects those frogs pawns in jars and takes those to home and then to school.

The other activities in the flax-dam are also pictorially described. In school, when the poet takes those tadpoles in jars, he seems to call up a lesson by Miss Walls, his teacher. She informs her students how the male frog is called a bullfrog and how he attracts the female frog or mammy frog and she lays hundred of little eggs that become frogs pawns later.

The frogs pawns then become frogs that would be yellow in colour in the sun and brown in the rains. The second part of the poem however presents a different scenario. Here, we see the tadpoles have grown into full-grown frogs which also gives a hint of the time gap. Here, we see the loss of innocence of the poet who is now has grown bigger. One day, when the weather is hot and the fields are emitting the heavy smell of cow dung, the speaker sees the angry frogs that have already taken over the flax-dam.

The speaker “ducked through hedges” but the harsh croaking made him feel disgusted. Their appearance and activities “sickened” the speaker. It seems to him that they sit in dangerous positions, “poised like mud grenades” and the sound of their heads appeared to be like “farting.” The scenario makes the poet afraid and so he turns and run away.

He feels that if he dips his hand in the flax-dam now, then the tadpoles would clutch his hand and would not let go. In this way, his liking, turns into a disgust. Through this poem, the readers can witness the shift in the mindset of the speaker. The frog spawns which were once dear to him, have turned into his terror.

Death of Naturalist Poem Line Wise Explanation

“All year the flax-dam festered in the heart
Of the town land; green and heavy headed
Flax had rotted there, weighted down by huge sods.
Daily it sweltered in the punishing sun.
Bubbles gargled delicately, bluebottles
Wove a strong gauze of sound around the smell.
There were dragonflies, spotted butterflies,
But best of all was the warm thick slobber
Of frog spawn that grew like clotted water
In the shade of the banks”:

The speaker talks about the flax-dam where the flax rots, over a large area to soften its fibres, situated in the middle of a farm. The speaker visits this place as an innocent child and likes the environment there. Here, the description of the rotting flax, its smell, the scorching heat of the sun, the gargling of the bubbles, the sound of the blue bottles are well-depicted.

There are dragonflies and spotted butterflies too. In these lines, the poet has beautifully painted all these visual and auditory images that evoke sensuousness in the readers’ mind. In these lines, we can see the use of metaphors, personification and oxymoron. In these lines, we can also witness the mention of frog spawns that warm, thick slobber that grow like “clotted water in the shade of the banks.”

“Here, every spring
I would fill jampotfuls of the jellied
Specks to range on window sills at home,
On shelves at school, and wait and watch until
The fattening dots burst, into nimble
Swimming tadpoles”

Here, the description becomes more specific. The poet talks about his activities in every spring when he would fill up his jars with frog spawns from the flax-dam and then takes them to his home and then in school. He just expresses his love for watching the activities of those tadpoles. In these lines, the innocent activities of a child are well- depicted.

“Miss Walls would tell us how
The daddy frog was called a bullfrog
And how he croaked and how the mammy frog
Laid hundreds of little eggs and this was
Frog spawn. You could tell the weather by frogs too
For they were yellow in the sun and brown in rain”.

Here, the speaker mentions his teacher, Miss Walls, who gave the outline of the life cycle of the frog to the class.lt becomes crystal clear that the boy Heaney was well impressed by all this. His enthusiasm is obvious – he could even get to know what the weather outlook would be from observing the adult frogs. Here, how the male frogs use their croaking to attract female frogs and then they lay hundreds of eggs is well-portrayed. The poet says that the frogs change colour with the change of the weather- they look yellow in the sun and brown in rain.

“Then one hot day when fields were rank
With cowdung in the grass the angry frogs
Invaded the flax-dam; I ducked through hedges
To a coarse croaking that I had not heard Before.
The air was thick with a bass chorus.
Right down the dam gross bellied frogs were cocked
On sods; their loose necks pulsed like sails. Some hopped:
The slap and plop were obscene threats.
Some sat Poised like mud grenades, their blunt heads farting.

I sickened, turned, and ran. The great slime kings Were gathered there for vengeance and I knew That if I dipped my hand the spawn would clutch it” The change of tone occurs abruptly with the word ‘Then’. The first part of the poem expresses the innocence of a child whereas the second part expresses his destruction of childhood. This verse begins with a harsh monosyllabic

line: “Then one hot day when fields were rank/With cowdung…”. Both ‘rank’ and ‘dung’ sound cacophonous with harsh consonance. The word ‘dung’ is an Anglo-Saxon word for cow manure, used colloquially in Northern Ireland.

In these lines, the speaker describes the frogs as an army, coming back to seize what was theirs. This is indicated by the word ‘invaded’ and reinforced by words used to suggest battle: ‘cocked’, ‘poised’ and ‘grenades’. The words ‘coarse croaking’ sound abrasive and unpleasant, and they form a ‘bass chorus’. Again the proliferation of ‘o’ sounds combined with the harsh ‘c’ shows that this is eerie and grating on the child’s nerves.

Again he makes use of graphic visual imagery as we can almost feel the pulse in the toad’s neck in the simile Tike sails’. He continues to use language that a child would find entertaining, and it reads in part almost like a cartoon with the onomatopoeic ‘slap’ and ‘plop’, except where they are juxtaposed beside the words ‘obscene threat’. This should be a spectacle to a child, but is instead frightening because of the number of toads and their perceived indignation at the human intrusion.

Like in the first stanza, his use of run-on lines and caesura pauses seems to slow the verse down, as though the child is rooted to the spot, taking it all in. The hyperbole of the line the ‘great slime kings’ could sound humorous, but placed immediately after ‘I sickened, turned, and ran’ we feel the child’s terror. This is confirmed in the final lines when he states with certainty: ‘I knew/That if I dipped my hand the spawn would clutch it.’ Once more the line is sharp with monosyllabic words.

The whole poem could be seen as a metaphor for growing up, laden with imagery. We sense a child’s revulsion as he discovers the facts of life and his ensuing loss of innocence. He will never feel the same about the countryside after this encounter.

Death of Naturalist Poem Theme

Seamus Heaney’s one of the most celebrated poems, “Death of a Naturalist” talks about the innocence of the speaker’s childhood and his experience of becoming more aware of the life in the flax-dam. In the first part of the poem, we see the speaker reflects on his childhood habit of taking frog spawn from the flax-dam and reflects on how Miss Walls, presumably a teacher, taught the speaker and his classmates about frogs; though the speaker does not quote her, his language morphs to echo how she would speak to the children, referring to male and female frogs as “daddy” and “mammy” frogs.

In the second part of the poem, the speaker has a new experience in the flax-dam, and his perception of his own actions shifts. He now sees the frogs as “angry” who have “invaded” the flax-dam, where they are usually absent. They croak loudly and threateningly. The speaker feels sick and afraid, and he runs away from the scene. Through this poem, the poet makes us realize that the childhood do not last for eternity. Whenever a child starts to become mature, he or she loses his innocence and thus never feels the same.

Death of Naturalist Poem Word Meaning

Festered — If a cut or other injury festers, it becomes infected and produces pus
Weighted — Prepared and arranged in a way that is likely to produce a particular effect,usually an advantage, rather than any other
Sods — Something or someone considered unpleasant or difficult
Gargle — To move a liquid around in your throat without swallowing, especially to clean it or stop it feeling painful
Delicately — carefully, in order to avoid causing physical damage
Gauze — A very thin, light cloth, used to make clothing, to cover cuts and to separate solids from liquids, etc.
Dragonfly — A large insect with a long, thin, brightly coloured body and two pairs of transparent wings
Slobber — To allow saliva or food to run out of the mouth
Frogspawn — A close group of frog’s eggs, each egg being a small almost transparent ball with a black grain near its centre
Clotted — A thick mass of coagulated liquid,especially blood, or of material stuck together
Spring — The season of the year between winter and summer, lasting from March to June north of the equator, and from September to December south of the equator, when the weather becomes warmer, leaves and plants start to grow again and flower sappear
Nimble — Quick and exact either in movement or thoughts
Tadpole — A small, black creature with a large head and longtail that lives in water and develops into a frog or toad
Invaded — To enter a country by force with large numbers of soldiers in order to take possession of it
Coarse — Rough and not smooth or soft, or not in very small pieces.
Obscene — Offensive, rude, or shocking.
Grenades — A small bomb thrown by hand or shot from a gun
Slime — An unpleasantly thick and slippery liquid substance
Vengeance — The punishing of someone for harming you or your friends or family, or the wish for such punishment to happen
Spawn — The eggs of fish, frogs, etc
Clutch — To take or try to take hold of something tightly, usually in fear, worry, or pain
Ducked — To move your head or the top part of your body quickly down, especially to avoid being hit.
Hedges — A line of bushes or small trees planted very close together. especially along the edge of a garden, field, or road
Bass chorus — Low-toned sound of group song
Blue bottles — A big fly with a dark blue shiny body

Death of Naturalist Poem Critical Appreciation

The poem, “Death of a Naturalist” is one of the most celebrated poems of Seamus Heaney. Here, The first stanza describes the flax in the flax-dam, or a hole where the flax would be placed to ferment, creating raw material for linen. The language used in the first stanza suggests that the speaker is embellishing his memories, for his descriptions are vivid and visceral.

The first several lines lean heavily into images of fermenting matter. The speaker uses words such as “fester” and “rotting” to describe the scene; the flax-dam appears to seethe with life, but that life is generated by the flax’s decay. The first stanza also uses language to convey the speaker’s childlike mindset. The description of the “dragonflies, spotted butterflies,” and the “warm thick slobber” at the flax-dam all evoke a warm innocence, as does the description of Miss Walls’s lesson.

Toward the end of the first stanza, the speaker says, “Miss Walls would tell us how/The daddy frog was called a bullfrog/And how he croaked and how the mammy frog/Laid hundreds of little eggs and this was/Frogspawn.” The breathlessness of this long sentence mimics the way a child would speak. Though the “I” does not appear until about halfway through the first stanza, the presence of a specific perspective is clearly implied by the specific location mentioned, as well as lines that indicate an opinion such as, “But best of all was the thick warm slobber…”

The second stanza is shorter and colder than the first; its length and tone parallel the speaker’s emergence into a more sombre and thoughtful phase of his life. The language used strips away the wonderment of the first stanza, leaving behind a less nostalgic, more cynical portrait of the flax- dam. Though the rotting flax is mentioned in the first stanza, it is quickly swallowed by beautiful images of the bubbling water, the insects and butterflies, and the hot sun. In this stanza, the speaker flatly says, “Then one hot day when fields were rank/With cowdung in the grass the angry frogs/ Invaded the flax-dam,” excluding the more alluring details.

In this stanza, the frogs are threatening to the speaker. He hears intent to harm in the “bass chorus” of their croaking and sees it in their movement. They disgust him as nothing so far in the poem has; he describes their bellies as “gross”, compares them to “mud grenades”, and describes the “farting” of their heads. He says of himself, “I sickened, turned, and ran.”

Yet it is not mere disgust that makes him flee. The inclusion of the lines about Miss Walls indicates that learning more about the frogs and the source of the frogspawn has influenced the speaker’s attitude. The final lines make this even clearer. The speaker says, “The great slime kings/Were gathered there for vengeance and I knew/ That if I dipped my hand the spawn would clutch it.”

By mentioning vengeance, the speaker shows that he relates this scene back to his prior actions of stealing the frogspawn. By specifically saying that the frogspawn would clutch his hand, instead of perhaps imagining how the grown frogs would attack him, the speaker shows that not only has his attitude toward the frogspawn changed, but he imagines its attitude toward him has changed as well; they have lost trust in one another. This indicates that for the speaker as a child, this moment is a distillation of his growing maturity; he has begun to understand that his actions have consequences, and that, however innocent his intentions, his actions can harm others.

Death of Naturalist Poem Style

This poem is constructed with two uneven stanzas that contain different messages. The longer stanza shows a child’s innocent mind, which eventually gets destroyed in the second stanza, where we see the child at the brim of becoming a matured person. In this poem we can witness the use of blank verse and unrhymed pentameter. The poet has used several figures of speeches like similes (“like clotted water” etc.), metaphors (“fattening dots” etc.), onomatopoeia, alliteration (“To a coarse croaking” etc.) and assonance to add richness to this poem.

Death of Naturalist Poem MCQs

Choose the correct alternative to complete the following sentences:

Question 1.
What does the speaker take from the flax-dam?
a. Several eggs of the frogs
b. A clump of rotting flax
c. Larvae of the dragonflies
d. Frogspawn
Answer:
d. Frogspawn

Question 2.
What does the character Miss Walls do in the poem?
a. She describes the life of the frogs
b. She rescues the speaker from the bullfrogs
c. She punishes the speaker for bringing tadpoles to class
d. She pushes the speaker into the flax-dam
Answer:
a. She describes the life of the frogs

Question 3.
Who or what invades the flax-dam?
a. The British army
b. The tadpoles
c. The frogs
d. The dragonflies
Answer:
c. The frogs

Question 4.
Who are “the great slime kings?”
a. The frogs
b. The speaker and his friends
c. The speaker’s parents
d. The teachers at school
Answer:
a. The frogs

Question 5.
What does “the thick warm slobber” refer to?
a. The saliva of the speaker’s childhood dog
b. The rotting flax
c. The frogspawns
d. None of these
Answer:
c. The frogspawns

Question 6.
“Daily it sweltered in the ____ sun. What is the missing word?
a. Scorching
b. Glittering
c. Bright
d. Punishing
Answer:
d. Punishing

Question 7.
Who is called a bullfrog?
a. A bull
b. A cat
c.Tadpoles
d. The daddy frog
Answer:
d. The daddy frog

Question 8.
Where does the speaker keep the frogspawns?
a. Under his bed
b. At school
e. At home
d. None of the above
Answer:
d. None of the above

Question 9.
What does the speaker niake ampotfuls” or?
a. Frogspawns
b. Clotted water
c. Jam
d. Butterflies
Answer:
a. Frogspawns

Question 10.
What is described as “growing…In the shade of the banks”?
a. The tadpoles
b. The flax
c. The frogspawns
d. The hedges
Answer:
c. The frogspawns

Question 11.
In which year Seamus Heaney was born?
a. 1939
b. 1919
c. 1929
d. 1920
Answer:
a. 1939

Question 12.
What happens at the end of the poem?
a. The speaker runs away from the flax-dam
b. The speaker dips his hand into the flax-darn, and it clutches him
c. The speaker returns the tadpoles to the flax-dam
d. The speaker is attacked by the frogs
Answer:
a. The speaker runs away from the flax-dam

Question 13.
How does the speaker feel at the end of the poem?
a. Apprehensive and curious
b. Ecstatic and invigorated
c. Disgusted and afraid
d. Shaken and exhausted
Answer:
c. Disgusted and afraid

Question 14.
What produces the “bass chorus” that the speaker mentions?
a. The frogspawns
b. The bullfrogs
c. The dragonflies
d. Children
Answer:
b. The bullfrogs

Question 15.
In which year Seamus Heaney got Nobel Prize?
a. 1985
b. 1980
c. 1982
d. 1995
Answer:
d. 1995

Question 16.
In which year was Seamus Heaney died?
a. 2010
c. 2009
c. 2013
d. 2014
Answer:
c. 2009

Rhapsody: A Collection of ISC Poems Workbook Answers

Small Towns and the River Poem Questions and Answers & Summary

Poem 9 Small Towns and the River Questions and Answers

Small Towns and the River Poem Summary, Questions and Answers

Small Towns and the River Poem Long Answer Questions

Question 1.
Write and critical appreciation of the poem Small towns and the River.
Or
Question 2.
Small towns and the River “attempts to contrast the ephemeral nature of life with the permanence of rituals and nature.” – Discuss.
Answer:
Small towns and the River is all about the ‘rich biodiversity and the natural phenomena of the panoramic Arunachal Pradesh’ meticulously explored by the poet. Life in her’small town’ is simple, slow moving and full of tension. Dai covers up everything that constitutes her culture along with the political unrest which seems be the potential threat to the people of Pasighat. But what makes the poem outstanding is the contrast between the ephemeral nature of life and the permanence of rituals and nature.

Hailing from a small town named Pasighat, Dai feels deeply cheerless when reminded of her hometown. This is not because of her homesickness but because of the lifelessness of the town which goads her to be reminded of death. She’ remembers how the entire community once wept silently over the death of someone, ‘”just the other day”. The reference to death and the ‘dreadful silence’ that follows suggests the problem of insurgency in Pasighat which destroys peace and leads to endless massacre.

Death here might also suggest the death of the younger sister of the poet’s mother who died too early. The ephemeral nature of human life is at once established which Dai contrasts with the permanence of rituals practiced after death. In other words, human lives ends one after the other but the rites practiced after death remains all the same years after years.

Even nature too is eternal. Mamang however refers , to the river Siang which continues flowing perpetually amidst all odds. The river dries up in summer and loses its identity when devoid of water. Mamang considers it as a living entity that witness everything around whether be the first drop of the rain in summer or the mist which blurs the clear view of mountains. On the contrary, the happy phase of life rapidly changes into fear and anxiety, found in the children of the small town.

In fact, small towns are always in terror of being ‘ swallowed up by the big cities as people often migrate there for better future. Small towns aren’t liberal like big cities. Here people still cling to various superstitions evident from their belief of human resurrection from graves. Corpses are thus, placed with heads pointing towards vyest so that one can move straight towards the “golden east”, meaning, heaven.

But despite all limitations, life matters in small towns. , People here lead simple life without big dreams. They cultivate bamboos which grow under sun and look forward to the blessings of gods. With divine blessings, life goes on in small towns without any complicacy.

Question 3.
Small Towns and the River is essentially a reflective poem. Discuss
Answer:
Small towns and the River is essentially a reflective poem which meditates upon the mutability of life as opposed to the permanence of nature and rituals practiced by humans. The North-Eastern tribal communities have a rich oral culture, in which their myths, folklores, conventions, and beliefs are passed orally from generation after generation. Mamang Dai however recalls those memories from her “shrine of happy pictures” and establishes the diverse culture of her community.

At first, Dai meditates on the death of “someone” which leaves her town into ‘dreadful silence’. We get a typical Indian picture of reverence shown to the corpse with garland of white flowers placed on the body. People are seen weeping silently and the poet bemoans the ephemeral nature of life. On contrary, rituals practiced after death is permanent. While people die one after the other, rituals pass down from generation after generation without any change. This is typical indianness which lends the cultural identity of the nation.

Next we get a picture of the river Siang that flows through Pasighat, perpetually. Keeping in mind the Indian sentiment, Dai says that the “river has a soul” which is immortal. The soul of the river is water which dries up in summer and yet the river continues flowing perpetually amidst all odds. Moreover, because of its antiquity of soul, the river witness everything around whether be the first drop of the rain in summer or the mist which blurs the clear view of mountains.

On the contrary, the happy phase of life rapidly changes into fear and anxiety, found in the children of the small town. In fact, small towns are always in terror of being swallowed up by the big cities as people often migrate there for better future. Small towns aren’t liberal like big cities. Here people still cling to various superstitions evident from their belief of human resurrection from graves. Corpses are thus, placed with heads pointing towards west so that one can move straight towards the “golden east”, meaning, heaven.

But despite all limitations, life matters in small towns. People here lead simple life without big dreams. They cultivate bamboos which grow under sun and look forward to the blessings of gods. With divine blessings, life goes on in small towns without any complicacy.

Small Towns and the River Poem Short Answer Questions

Question 1.
What picture of Indian life is presented in the poem Small town and the River?
Answer:
Small towns and the River lends a succinct picture of the Indian culture which runs throughout the poem. Belonging to the Adi tribe of the North East India, Dai however is well aware of the cultural identity of her nation which she explores in her poem. At first she we get a typical Indian picture of reverence shown to the corpse with garland of white flowers placed on the body.

People are seen weeping silently and the entire community is left into ‘dreadful silence/ Rituals practiced after death remains unchanged forever which is a typical Indian mindset. Dai however also mentions the importance of river in Indian culture with her presentation of river Siang which flows through her “hometown”, Pasighat. The river has a soul” which is immortal.

The soul of the river is water which dries up in summer. Yet it continues flowing perpetually witnessing everything around whether be the first drop of the rain in summer or the mist which blurs the clear view of mountains.

The antiquity of the soul of the river is established when Dai assures that the river “knows the immortality of water.” Moreover, the belief of human resurrection from graves, the cultivation of bamboo the belief in god’s benevolence all lend the cultural identity of the nation.

Small Towns and the River Poem Multiple Choice Questions (MCQs)

Question 1.
The hometown of the poet reminds her of ……..
a. Trees
b. Green landscape
c. River
d. Deathx
Answer:
d. Deathx

Question 2.
What made people cry in dreadful silence?
a. The dreadful nature around
b. Death of someone dear
c. The emptiness of the place
d. The death of river
Answer:
b. Death of someone dear

Question 3.
What is practiced after death?
a. Funeral procession
b. Rituals
c. The process of recalling soul
d. None of the above
Answer:
b. Rituals

Question 4.
Which river is mentioned in the poem?
a. Ganga
b. Siang
c. Narmada
d. Krishna
Answer:
b. Siang

Question 5.
What is the soul of river?
A. Aquatic creatures
B. Sand
C. Water
D. Minerals
Answer:
C. Water

Question 6.
After death corpses of the dead people in the community of the poet are placed towards the direction of …………..
a. North
b. West
c. South
d. East
Answer:
b. West

Question 7.
In which direction does soul walk after death?
a. North
b. West
c. South
d. East
Answer:
d. East

Question 8.
What remains permanent after death?
a. soul
b. bones
c. rituals
d. wealth
Answer:
c. rituals

Question 9.
The poet belongs to the ………….. tribe.
a. Adi
b. Garo
c. Khasi
d. Kiowa
Answer:
a. Adi

Question 10.
The poet says that life will continue moving ahead in small towns with the …………..
a. influence of technology
b. practice of rituals
c. blessings of God
d. help of big cities
Answer:
c. blessings of God

Small Towns and the River Poem Summary

Small Towns and the River Poem Introduction

Small towns and the River is all about the rich bio-diversity and the natural phenomena of the panoramic ‘Arunachal Pradesh’. The poet explores life in small towns which is so unlike the cosmopolitan culture of big cities. Life here is simple, slow and full of tension.

The poet explores everything that constitutes her culture including the vibrant cultural heritage of the Adi tribe. The poem is remarkable for its attempt to contrast the ephemeral nature of life with the permanence of rituals and nature.

Small Towns and the River Poem Summary

Pasighat, the speaker’s hometown, is a small community in Arunachal Pradesh which lacks diversity and seems lifeless. The town looks all the same both in summer as well as in winter. Dust hovers all around and wind roars down the narrow valley.

The small town however reminds the speaker about death. The speaker remembers how the entire community once wept silently over the death of someone dearly loved. She was probably the younger sister of the speaker’s mother. The speaker bemoans the ephemeral nature of life. The cycle of life is the cycle of birth and death. What is constant is the rituals practiced after death.

In other words, human lives ends one after the other but the rites practiced after death remains all the same years after years. There is a river named Siang which flows through Pasighat. River however is a living entity which seems to respond to the climatic changes. In summer the river dries up and looks as if plunged in grief while it moves through the land.

The river then looses its identity since being dried up the stars overhead are not reflected upon its water and the aquatic creatures like fishes are no more found. Because of being a living entity, the river witnesses everything and continues flowing perpetually through Pasighat. Whether be the first drop of the rain in summer or the mist which blurs the clear view of mountains, the river sees everything around. In a way, river is immortal despite its diversity.

Childhood is the most delightful stage of life. But, children from small towns suffer from various anxieties particularly because of the fear of relocation in future. In fact, small towns are always in terror of being swallowed by the big cities as people often migrate there for better future.

Small towns aren’t liberal like big cities. Here people still cling to various superstitions evident from their belief of human resurrection from graves. Corpses are thus, placed with heads pointing towards west so that one can move straight towards east, immediately after being born. The eastern side however is the abode of sun.

But despite all limitations, life matters in small towns. People here lead simple life without big dreams. They cultivate bamboos which grow under sun and look forward to the blessings of gods. With divine blessings, life goes on in small towns without any complicacy.

Small Towns and the River Poem Paraphrase

Lines 1 to 6 :

Small town reminds the speaker about death. Pasighat, the speaker’s hometown, is a small community in Arunachal Pradesh which lacks diversity and seems lifeless. The town looks all the same both in summer as well as in winter with dust hovering around and wind roaring down the narrow valley.

Lines 7 to 11 :

Once the death of someone dearly loved shattered the entire community. All wept silently looking at the garland of white flowers placed on the corpse. Life however is ephemeral. The cycle of life is the cycle of birth and death. What is constant after all is the rituals practiced after death. In other words, human lives ends one after the other but the rites practiced after death remains all the same years after years.

Lines 12 to 16 :

There is a river named Siang which flows through Pasighat. River however is a living entity which seems to respond to the climatic changes. In summer the river dries up and looks as plunged in grief while it moves through the land. Sometimes it seems as if the river has lost its identity since being dried up the stars overhead are not reflected upon its water and the aquatic creatures like fishes are no more found.

Lines 17 to 22 :

Because of being a living entity, the river witnesses everything and continues flowing perpetually through Pasighat. Whether be the first drop of the rain in summer or the mist which blurs the clear view of mountains, the river sees everything while it flows either brimmed with water or being dried up. But despite its varied appearance, the river is yet immortal as it never ceases to exist.

Lines 23 to 30 :

Childhood is the most delightful stage of life. But, children from small towns suffer from various anxieties particularly because of the fear of relocation in future. In fact, small towns are always in terror of being swallowed by the big cities as people often migrate there for better future.

Small towns aren’t liberal like big cities. Here people still cling to various superstitions evident from their belief of human resurrection from graves. Hence, corpses are placed with heads pointing towards west so that one can move straight towards east, immediately after being born. The eastern side however is the abode of sun.

Lines 31 to 35 :

But despite all limitations, life matters in small towns. People here lead simple life without big dreams. They cultivate bamboos which grow under sun and look forward to the blessings of gods. With divine blessings, life goes on in small towns without any complicacy.

Small Towns and the River Poem Annotations with Comments

Lines 1 to 6:

Small town…death: because of slow moving life with almost nothing around, small towns reminds the speaker about death.
My hometown: refers to Pasighat in Arunachal Pradesh.
Calmly : serenely
Amidst : in the midst of
Lies calmly …. trees : the speaker’s home is amidst green foliage all around. This is another reason why small towns remained her of death. It’s all because of the picture of desolation and lifelessness.
always the same : the picture of small towns are always same irrespective of any climatic change.
Howling : make a long loud sound
Gorge : a narrow valley with steep sides and a river running through it.

Lines 7 to 11 :

other day : a day of past time
Someone : the younger sister of the poet’s mother
Dreadful : awful
dreadful silence : they were indeed so horrified with the death of someone dear that they wept being tongue tied.
Sad : they were indeed sad due to sudden death of somene dear to them
Wreath: garland placed over dead body
Tuberoses: white coloured flower used particularly for honouring the dead
Life and death : the antithesis of life and death suggests the ephemeral nature of life
Rituals : ceremonies. Here it suggests the rituals practiced after death
Permanent : something which exists perpetually.
Life after….permanent : While people die, one after the other, the rituals practiced after their death does not change.

Comment :

Life and death…….rituals are permanent: Human life is ephemeral. The poet contrasts the ephemeral nature of human life with the permanence of rituals and nature. The tribal rituals have been in existence since time immemorial. Hence, the poet says that while the cycle of life continues with birth and death, rituals remains permanent.

Lines 12 to 16:

River: refers to river Siang which flows through the town of Pasighat, Arunachal Pradesh
Soul: life
river has a soul : the river is a living entity
cuts through : flows through
torrent : current
grief : sorrow. Here the timid flow of river water is suggested.
like a …………. grief : the river flows through the land almost being dried up, looking as if plunged in intense grief
holds its breath : stops flowing completely. The river dries up in summer and finds difficult to flow through the land looking for
seeking  a land of fish and stars : this is the identity of the river which encompasses a vast area to incorporate huge variety of aquatic creatures. The clear river water reflects the stars twinkling in the sky.

Comment:

Seeking …. stars : Summer takes away the identity of the river. The river water dries which make It difficult for the river to flow through the land. The dried up river fails to identify herself since stars are not reflected upon river water and the aquatic creature like fishes are no more found.

Lines 17 to 22:

The river has a soul : If soul is immortal the river too is immortal alt because of the continuous flow of water.
Stretching : extending or spreading. The word here means location.
the town : Pasighat, the hometown of the poetess.
dry earth : dried up soil.
Mist : a layer made of very tiny particles of water
immortality: incessant flow of water.

Comment :

from the first drop of rain …… the mountaintops: The river witnesses everything. Whether be the first drop of the rain in summer or the mist which blurs the clear view of mountains, the river sees all and continues flowing either being brimmed with water or being dried up during summer. The river is thus, immortal unlike humans and other living beings

Lines 23 to 30:

Shrine : a scared place of worship
Happy pictures : refers to the childhood picture
Anxiety : worry Small town grow
with anxiety : anxiety of being swallowed by the big cities as people often migrate there for better future.
Dead : dead bodies
Pointing west : corpses are placed with heads pointing towards west
soul rises … golden east : when the soul resurrects it can move straight to the east
golden east : golden because the sun rises in the east and the colour of sky becomes golden
house of sun : heaven

Comment:

While people die rituals continue to exist from time immemorial. This is evident when the poet says that the old belief of soul resurrecting from the grave goads the Adi tribes to bury their people with heads pointing towards west. The soul will wake up from the grave and move towards east. which is the way to heaven.

Lines 31 to 35:

Cool bamboo: cool bamboo shades
Restored : brought back
Walk with God : move along with the blessings of God

Rhapsody: A Collection of ISC Poems Workbook Answers